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Saturday, April 22, 2017

William Blake

William Blake was born in London on November 28, 1757, to James, a hosier, and Catherine Blake. Two of his six siblings died in infancy. From early childhood, Blake spoke of having visions—at four he saw God “put his head to the window”; around age nine, while walking through the countryside, he saw a tree filled with angels. Although his parents tried to discourage him from “lying," they did observe that he was different from his peers and did not force him to attend conventional school. He learned to read and write at home. At age ten, Blake expressed a wish to become a painter, so his parents sent him to drawing school. Two years later, Blake began writing poetry. When he turned fourteen, he apprenticed with an engraver because art school proved too costly. One of Blake’s assignments as apprentice was to sketch the tombs at Westminster Abbey, exposing him to a variety of Gothic styles from which he would draw inspiration throughout his career. After his seven-year term ended, he studied briefly at the Royal Academy.
William BlakeIn 1782, he married an illiterate woman named Catherine Boucher. Blake taught her to read and to write, and also instructed her in draftsmanship. Later, she helped him print the illuminated poetry for which he is remembered today; the couple had no children. In 1784 he set up a printshop with a friend and former fellow apprentice, James Parker, but this venture failed after several years. For the remainder of his life, Blake made a meager living as an engraver and illustrator for books and magazines. In addition to his wife, Blake also began training his younger brother Robert in drawing, painting, and engraving. Robert fell ill during the winter of 1787 and succumbed, probably to consumption. As Robert died, Blake saw his brother’s spirit rise up through the ceiling, “clapping its hands for joy.” He believed that Robert’s spirit continued to visit him and later claimed that in a dream Robert taught him the printing method that he used in Songs of Innocence and other “illuminated” works.
Blake’s first printed work, Poetical Sketches (1783), is a collection of apprentice verse, mostly imitating classical models. The poems protest against war, tyranny, and King George III’s treatment of the American colonies. He published his most popular collection, Songs of Innocence, in 1789 and followed it, in 1794, with Songs of Experience. Some readers interpret Songs of Innocence in a straightforward fashion, considering it primarily a children’s book, but others have found hints at parody or critique in its seemingly naive and simple lyrics. Both books of Songs were printed in an illustrated format reminiscent of illuminated manuscripts. The text and illustrations were printed from copper plates, and each picture was finished by hand in watercolors.
Blake was a nonconformist who associated with some of the leading radical thinkers of his day, such as Thomas Paine and Mary Wollstonecraft. In defiance of 18th-century neoclassical conventions, he privileged imagination over reason in the creation of both his poetry and images, asserting that ideal forms should be constructed not from observations of nature but from inner visions. He declared in one poem, “I must create a system or be enslaved by another man’s.” Works such as “The French Revolution” (1791), “America, a Prophecy” (1793), “Visions of the Daughters of Albion” (1793), and “Europe, a Prophecy” (1794) express his opposition to the English monarchy, and to 18th-century political and social tyranny in general. Theological tyranny is the subject of The Book of Urizen (1794). In the prose work The Marriage of Heaven and Hell (1790-93), he satirized oppressive authority in church and state, as well as the works of Emanuel Swedenborg, a Swedish philosopher whose ideas once attracted his interest.
In 1800 Blake moved to the seacoast town of Felpham, where he lived and worked until 1803 under the patronage of William Hayley. He taught himself Greek, Latin, Hebrew, and Italian, so that he could read classical works in their original language. In Felpham he experienced profound spiritual insights that prepared him for his mature work, the great visionary epics written and etched between about 1804 and 1820. Milton (1804-08), Vala, or The Four Zoas (1797; rewritten after 1800), and Jerusalem (1804-20) have neither traditional plot, characters, rhyme, nor meter. They envision a new and higher kind of innocence, the human spirit triumphant over reason.
Blake believed that his poetry could be read and understood by common people, but he was determined not to sacrifice his vision in order to become popular. In 1808 he exhibited some of his watercolors at the Royal Academy, and in May of 1809 he exhibited his works at his brother James’s house. Some of those who saw the exhibit praised Blake’s artistry, but others thought the paintings “hideous” and more than a few called him insane. Blake’s poetry was not well known by the general public, but he was mentioned in A Biographical Dictionary of the Living Authors of Great Britain and Ireland, published in 1816. Samuel Taylor Coleridge, who had been lent a copy of Songs of Innocence and of Experience, considered Blake a “man of Genius," and Wordsworth made his own copies of several songs. Charles Lamb sent a copy of “The Chimney Sweeper” from Songs of Innocence to James Montgomery for his Chimney-Sweeper’s Friend, and Climbing Boys’ Album (1824), and Robert Southey (who, like Wordsworth, considered Blake insane) attended Blake’s exhibition and included the “Mad Song” from Poetical Sketches in his miscellany, The Doctor (1834-1837).
Blake’s final years, spent in great poverty, were cheered by the admiring friendship of a group of younger artists who called themselves “the Ancients.” In 1818 he met John Linnell, a young artist who helped him financially and also helped to create new interest in his work. It was Linnell who, in 1825, commissioned him to design illustrations for Dante‘s Divine Comedy, the cycle of drawings that Blake worked on until his death in 1827.

Selected Bibliography
Poetry
All Religions Are One (1788)
America, a Prophecy (1793)
Europe, a Prophecy (1794)
For Children: The Gates of Paradise (1793)
For the Sexes: The Gates of Paradise (1820)
Poetical Sketches (1783)
Songs of Experience (1794)
Songs of Innocence (1789)
The Book of Ahania (1795)
The Book of Los (1795)
The First Book of Urizen (1794)
The Marriage of Heaven and Hell (1790)
The Song of Los (1795)
There Is No Natural Religion (1788)
Visions of the Daughters of Albion (1793)





Amy Lowell

Autumn

They brought me a quilled, yellow dahlia,
Opulent, flaunting.
Round gold
Flung out of a pale green stalk.
Round, ripe gold
Of maturity,
Meticulously frilled and flaming,
A fire-ball of proclamation:
Fecundity decked in staring yellow
For all the world to see.
They brought a quilled, yellow dahlia,
To me who am barren
Shall I send it to you,
You who have taken with you
All I once possessed?
 
 
 
On February 9,  1874, Amy Lowell was born at Sevenels, a ten-acre family estate in Brookline, Massachusetts. Her family was Episcopalian, of old New England stock, and at the top of Boston society. Lowell was the youngest of five children. Her elder brother Abbott Lawrence, a freshman at Harvard at the time of her birth, went on to become president of Harvard College. As a young girl she was first tutored at home, then attended private schools in Boston, during which time she made several trips to Europe with her family. At seventeen she secluded herself in the 7,000-book library at Sevenels to study literature. Lowell was encouraged to write from an early age.
In 1887 she, with her mother and sister, wrote Dream Drops or Stories From Fairy Land by a Dreamer, printed privately by the Boston firm Cupples and Hurd. Her poem “Fixed Idea” was published in 1910 by the Atlantic Monthly, after which Lowell published individual poems in various journals. In October of 1912 Houghton Mifflin published her first collection, A Dome of Many-Coloured Glass.
Lowell, a vivacious and outspoken businesswoman, tended to excite controversy. She was deeply interested in and influenced by the Imagist movement, led by Ezra Pound. The primary Imagists were Pound, Ford Madox Ford, H.D. (Hilda Doolittle), and Richard Aldington. This Anglo-American movement believed, in Lowell’s words, that “concentration is of the very essence of poetry” and strove to “produce poetry that is hard and clear, never blurred nor indefinite.” Lowell campaigned for the success of Imagist poetry in America and embraced its principles in her own work. She acted as a publicity agent for the movement, editing and contributing to an anthology of Imagist poets in 1915.
Her enthusiastic involvement and influence contributed to Pound’s separation from the movement. As Lowell continued to explore the Imagist style she pioneered the use of “polyphonic prose” in English, mixing formal verse and free forms. Later she was drawn to and influenced by Chinese and Japanese poetry. This interest led her to collaborate with translator Florence Ayscough on Fir-Flower Tablets in 1921. Lowell had a lifelong love for the poet Keats, whose letters she collected and influences can be seen in her poems. She believed him to be the forbearer of Imagism. Her biography of Keats was published in 1925, the same year she won the Pulitzer Prize for her collection What’s O’Clock (Houghton Mifflin Company, 1925). 
A dedicated poet, publicity agent, collector, critic, and lecturer, Lowell died on May 12, 1925, at Sevenels.

Selected Bibliography
Poetry

Selected Poems of Amy Lowell (Rutgers University Press, 2002)
What’s O’Clock (Houghton Mifflin Company, 1925)
Sword Blades and Poppy Seed (The Macmillan Company, 1914)

A Dome of Many-Coloured Glass (Houghton Mifflin Company, 1912) 

poetry

A Visit to the Asylum


Edna St. Vincent MillayOnce from a big, big building,
When I was small, small,
The queer folk in the windows
Would smile at me and call.
       And in the hard wee gardens
Such pleasant men would hoe:
“Sir, may we touch the little girl’s hair!”—
It was so red, you know.
       They cut me coloured asters
With shears so sharp and neat,
They brought me grapes and plums and pears
And pretty cakes to eat.
       And out of all the windows,
No matter where we went,
The merriest eyes would follow me
And make me compliment.
       There were a thousand windows,
All latticed up and down.
And up to all the windows,
When we went back to town,
       The queer folk put their faces,
As gentle as could be;
“Come again, little girl!” they called, and I
Called back, “You come see me!”



Poet and playwright Edna St. Vincent Millay was born in Rockland, Maine, on February 22, 1892. Her mother, Cora, raised her three daughters on her own after asking her husband to leave the family home in 1899. Cora encouraged her girls to be ambitious and self-sufficient, teaching them an appreciation of music and literature from an early age. In 1912, at her mother’s urging, Millay entered her poem “Renascence” into a contest: she won fourth place and publication in The Lyric Year, bringing her immediate acclaim and a scholarship to Vassar College. There, she continued to write poetry and became involved in the theater. She also developed intimate relationships with several women while in school, including the English actress Wynne Matthison. In 1917, the year of her graduation, Millay published her first book, Renascence and Other Poems. At the request of Vassar’s drama department, she also wrote her first verse play, The Lamp and the Bell (1921), a work about love between women.
After graduating from Vassar, Millay, whose friends called her “Vincent," moved to New York City’s Greenwich Village, where she led a Bohemian life. She lived in a nine-foot-wide attic and wrote anything she could find an editor willing to accept. She and the other writers of Greenwich Village were, according to Millay herself, “very, very poor and very, very merry.” She joined the Provincetown Players in its early days and befriended writers such as Witter Bynner, Edmund Wilson, Susan Glaspell, and Floyd Dell, who asked for Millay’s to marry him. Millay, who was openly bisexual, refused, despite Dell’s attempts to persuade her otherwise. That same year Millay published A Few Figs from Thistles (1920), a volume of poetry which drew much attention for its controversial descriptions of female sexuality and feminism. In 1923, Millay was awarded the Pulitzer Prize for The Ballad of the Harp-Weaver. In addition to publishing three plays in verse, Millay also wrote the libretto of one of the few American grand operas, The King’s Henchman (1927).
Millay married Eugen Boissevain, a self-proclaimed feminist and widower of Inez Milholland, in 1923. Boissevain gave up his own pursuits to manage Millay’s literary career, setting up the readings and public appearances for which Millay grew quite famous. According to Millay’s own accounts, the couple acted liked two bachelors, remaining “sexually open” throughout their twenty-six-year marriage, which ended with Boissevain’s death in 1949. Edna St. Vincent Millay died in 1950.

Selected Bibliography
Poetry
Collected Poems (1956)
Mine the Harvest (1954)
Collected Poems (1949)
Poem and Prayer for an Invading Army (1944)
Collected Lyrics (1943)
Collected Sonnets (1941)
Invocation of the Muses (1941)
Make Bright the Arrows (1940)
There Are No Islands Any More (1940)
Huntsman, What Quarry? (1939)
Conversations at Midnight (1937)
Wine from These Grapes (1934)
Fatal Interview (1931)
The Buck in the Snow (1928)
Distressing Dialogues (1924)
Poems (1923)
The Ballad of the Harp-Weaver (1922)
Second April (1921)
A Few Figs from Thistles (1920)
Renascence and Other Poems (1917)

Drama
The Murder of Lidice (1942)
The Princess Marries the Page (1932)
The King’s Henchmanv (1927)
Three Plays (1926)
Distressing Dialogues (1924)
Aria da Capo (1921)
The Lamp and the Bell (1921)
Two Slatterns and a King (1921)

cold play

KGMUSIC1 sample
Little fly,
Thy summer’s play
My thoughtless hand
Has brushed away.

Am not I
A fly like thee?
Or art not thou
A man like me?

For I dance
And drink and sing,
Till some blind hand
Shall brush my wing.

If thought is life
And strength and breath,
And the want
Of thought is death,

Then am I
A happy fly,
If I live,
Or if I die.

Music 2017



Tuesday, April 4, 2017

in Rajab ( islamic months )


about rajab

Rajab is one of the four months declared sacred by Allah (SWT) in the Glorious Qur'an.
Special prayers and Aamal that can be prayed and carried out on any day or daily for this seventh month of Islamic lunar calendar reached us on the authority of Holy Prophet Muhammad (saw), Imam Ali (as), Imam Zainul Abideen (as), Imam Jafar Sadiq (as) and Imam Sahib uz Zaman (as), are given below:
1. The month of Rajab, in its superabundant favors and benefits, reverence and sanctity, is next to none. It is linked to Almighty Allah (SWT) as Sha'ban to the Holy Prophet Muhammad (saw) and Ramadan to his Ummah (Muslim Community).
2. Who so observes fast (even one day) during the month of Rajab gets Allah's pleasure.
3. Ask forgiveness and turn repentant to Allah (SWT) as much as you can because mercy drops from the heaven like a gentle rain in the month of Rajab (also known as "As'abb" - pouring out, full of love and kindness).
4. Allah (SWT) shall forgive and have mercy on him who recites:
Astaghfirulaahallad'ee Laa Ilaaha Ilaa Huwa Wah'dahoo La Shareeka Lahoo Wa Atoobu Ilayh (I ask forgiveness of Allah, who is "There is no God save He, and no other; has no partner"; and I turn repentant to Him)
at least 100 times (400 times will accrue more rewards), and recites "Laa Ilaaha Illallaah" 1000 times, during the month of Rajab, and gives alms in the name of Allah at the completion.
5. Recite Surah Al-Ikhlas at least 100 times (1000 or 10000 times will accrue more rewards) in the month of Rajab.
6. Keep fast on any day in the month of Rajab.
Fazilat of Fasting in the Month of Rajab, seventh month of the Islamic lunar calendar:
Rajab marks the beginning of the spiritual season of every believer ending with the end of the fasting month of Ramadan with the Eid Al-Fitr. These three months (Rajab, Sha'ban and Ramadan) are unmatched in their importance. Praise be to the Almighty and thanks to Him for granting us yet another opportunity to cleanse ourselves of our sins and oversights.
The Holy Prophet Muhammad (saw) has said: "Rajab is a great month of Allah (SWT), unmatched by any other month in the respect and significance (accorded to it); war with the infidels during this month is prohibited; Verily, Rajab is Allah's month, Sha'ban my month and Ramadan the month of my Ummah; whosoever fasts a day in the month of Rajab will be granted the great reward of Ridwan (an angel in heaven); the wrath of Allah (SWT) shall be distanced and a door of the Hell shall be closed."
Fasting is one of the most recommended acts during this spiritual season. It becomes Wajib (obligatory) during the month of Ramadan, but is highly recommended during the months of Rajab and Sha'ban. As will be noted from the Hadith above and others to follow, fasting, be it for only one day during these months, is rewarded with untold bounties.
Hazrat Salman Al-Farsi narrates that the Final messenger of Allah, the Holy Prophet Muhammad (saw) said that there is a day in the month of Rajab on which if a person fasts and does Qiyaamul Lail (night vigil) on that night, he will receive rewards like a person who fasts for 100 years and does Qiyaamul Lail for nights of 100 years. This night is the night of the 27th (Rajab) and the day of the 27th (Rajab). This is the day on which the Holy Prophet Muhammad (saw) was appointed to Messenger hood.
Hazrat Salman Al-Farsi narrates that the Beloved of Allah, the Holy Prophet Muhammad (saw) said "O Salman, there is no Mumin (True Believer) and Muminah (Truly Believing Female) who performs 30 Raka'ah in the month of Rajab and in each Raka'ah recites Surah Al-Fatihah once, Surah Al-Ikhlas 3 times, and Surah Al-Kafiroon 3 times that Allah (SWT) does forgive them their sins and bestows rewards upon them as upon a person who has fasted a whole month. He becomes among those who will be steadfast in their Salaat in the year which is to come. For him the deeds of the day are equal to that of the martyr. He will be raised with the Martyrs of the Holy Battle of Badr. For him is written for the fast of each day, one year's worship. His station is raised 1000 times higher.
If he fasts the entire month of Rajab and he performs this (above) Salaat, Allah (SWT) will give him salvation from the Hell Fire, make Wajib (obligatory) for him, His Paradise and bestow His Nearness upon him. Hazrat Jibril (Gabriel) informed me "O Muhammad this is the sign between you and the Mushrikeen (Polytheists) and the Munafiqun (Hypocrites) because the Munafiq does not perform this Salaat."
Hazrat Salman Al-Farsi says, I beseeched "O messenger of Allah tell me when and how shall I perform this Salaat (Prayer)" The Holy Prophet Muhammad (saw) said "O Salman, perform 10 Raka'ah on the first of it (month of Rajab) and in each Raka'ah recite Surah Al-Fatihah once, Surah Al-Ikhlas 3 times, and Surah Al-Kafiroon 3 times and after you do your Salaam (at the end of the Salaat) raise your hands and say:
"There is no God but Allah, The One Who has no partners. To Him belong His entire Kingdom and all the praise, Who created life and death and Who is Alive without Death. From His hands (only) good is done and Who has Power over everything. Dearest Allah, no one can stop what You bestow and no one can give what You prevent. There is no one who can profit us except You the August among all." Then spread your hands over your face.
In the middle of the month perform 10 Raka'ah and in each Raka'ah recite Surah Al-Fatihah once, Surah Al-Ikhlas 3 times, and Surah Al-Kafiroon 3 times and after you do your salaam (at the end of the Salaat) raise your hands towards the heavens and say:
"There is no God but Allah, the One who has no partners. To Him belong His entire Kingdom and all the praise. Who created life and death and Who is Alive without Death. From His Hands (only) good is done and Who has Power over everything. The only God, Unique, Who has no needs. He has no wife and no children." Then spread your hands over your face.
You perform this Salaat at the end of the month, 10 Raka'ah. In every Raka'ah recite Surah Al-Fatihah once, Surah Al-Ikhlas 3 times, and Surah Al-Kafiroon 3 times. After you do your salaam, raise your hand towards the heaven and say:
"There is no God but Allah, The One Who has no partners. To Him belong His entire Kingdom and all the praise. Who created life and death and Who is Alive without Death. From His Hands (only) good is done and Who has Power over everything. And the blessing of Allah be upon the Master Muhammad and upon his pure progeny and there is no power greater than that of Allah Who is the Greatest in Might".
Then ask for your needs (to be fulfilled). Your Supplication will be accepted and Allah (SWT) will create 70 trenches between you and the Hell fire, the distance between each trench will be like it is between Heaven and Earth and written for you will be freedom from Fire of Hell, and from crossing the Bridge of Siraat." When the Beloved of Allah, The Holy Prophet Muhammad (saw) had finished, I fell down in prostration, weeping out of gratitude towards Allah (SWT) for the abundance of the rewards.
We present this beautiful hadith from Imam Musa Kadhim (as) on the greatness of Rajab and just fasting one day from this blessed month.
It has been narrated from the Holy Prophet Muhammad (saw) in a very long hadith that there is no month as great or noble in the sight of Allah (SWT) as the month of Rajab and even the Arabs of the time of Ignorance held this month in great esteem, and with the coming of the religion of al-Islam at the hands of the final Messenger of Allah, nothing was added to it except an increase in its greatness. The Holy Prophet Muhammad (saw) went on to say that the month of Rajab is the month of Allah; Sha'ban was his month and the month of Ramadan was the month of his Ummah (Muslim Community).
In this length tradition which can be found in Thawaab al-Aamal wa Iqaab al-Aamal (new print), Page 115 to 124, the Holy Prophet Muhammad (saw) went on to mention the specialties and favors that would be showered upon that person who fasted during this month and for every day he fasted, a different favor and bounty would be graced upon him.
Our Holy Prophet Muhammad (may Allah shower him and his righteous family with never-ending blessings), if a person were to fast one day in this month for the belief and hope of reward from Allah (SWT), then he would have earned the pleasure of Allah (SWT) and the fast of that one day would put out the anger of Allah (SWT) and would cause the doors of the hellfire to be closed for him. If the entire land were to be filled with gold and that gold was to be spent in the way of Allah (SWT), then even this act would not add up to the bounties of fasting just one day. There is not a single thing in the world that would perfect that person's reward except for good (from Allah (SWT)) as long as he was sincere to Allah (SWT) (in has fasting). When the evening time comes, ten of that person's prayers would be granted, and if he were to supplicate for anything of the worldly life, Allah (SWT) would give it to him, and if it were not given to him, then Allah (SWT) would preserve that which is greater (than what he supplicated for) and that which the friends, lovers and chosen ones of Allah have prayed to him for.
We pray to Allah (SWT) during this blessed month that we are able to supplicate to Him and that our supplications, especially that of the speedy return of our Imam and Master al-Mahdi al-Muntazar (May our souls be sacrificed for the dirt under his feet), are accepted. May Allah (SWT) give us all the strength and will-power to fast this entire month as a prelude to the month of Sha'ban - a month of blessings and mercy including the birth anniversary of the Savior of Humanity on the 15th of the Month, culminating with the Blessed month of Ramadan - the month of peace and tranquility.
1) Fasting: It is highly recommended to fast in this month of Rajab even for one day at least. A hadith says: Whosoever fasts a day in Rajab, the fire of hell will be away from him a distance of one year's journey, and whosoever fasts 3 days in Rajab, will be entitled for Paradise. Imam Ali (as) used to fast the whole month of Rajab.
2) Seeking Forgiveness (Al-Istighfaar, Istighfar): The Holy Prophet Muhammad (saw) used to say: Rajab is a month of seeking forgiveness, so seek forgiveness from Allah (SWT); He is verily the Forgiver, the Merciful. It is highly recommended to repeat 'Astaghfirullaah wa as-aluhut tawbah'
3) Sadaqa and Charity: There is a big reward for Sadaqa and charity in the month of Rajab. Those who cannot fast may give Sadaqa to the poor every day, or recite 'Subhana Ilalahil Jaleele Subhana Man la Yanbaghil Tasbeeho Illa Lahoo; Subhanal A'azzinil Akrame; Subhana Man Labisal Izza wa Howa Lahoo Ahlun.'
4) Repeating 'Laa ilaaha illa-Allah' 1000 times.
5) Repeating 'Astaghfirullaaha zul jalale wal Ikraam min jamee al zonoobe wal aathaam' 1000 times.
6) Repeating Sura Al Tawheed 'Qul-ho-wallaho Ahad' or Surah Al-Ikhlas 1000 times to get the reward of 1000 Angels and blessings on the reciter, his / her children, family and neighbours.
7) It is recommended to recite Sura Al Tawheed 'Qul-ho-wallaho Ahad' or Surah Al-Ikhlas 100 times every Friday in the month of Rajab.
Praise be to the Almighty Allah (SWT) and thanks to Him for granting us yet another opportunity to cleanse ourselves of our sins and oversights. (Rajab Aamal and Dua)

imam al ghazali


The quotes of imam syafi'i , imam al ghazali & ibn arabi


Imam Shafi'i
فقيها و صوفيا فكن ليس واحدا * فإني و حق الله إياك أنصح
فذالك قاس لم يذق قلبه تقى * وهذا جهول كيف ذوالجهل يصلح
Strive thou become a student of the science of jurisprudence and also underwent Sufism, and do not you just take one of them. Indeed, for the sake of Allah, I really wanted to give you advice. People who are just learning the science of jurisprudence but did not want to undergo Sufism, the heart is not able to feel the delights of piety. Meanwhile, people who just underwent Sufism but do not want to learn the science of jurisprudence, then how can he be good?[Diwan Al-Imam ash-Shafi'i - Beirut page. 42]
This is one example of the diwan of Imam Shafi'i deeply meaningful. many of us do not know the pearl of the high priest's words. He is better known as Imam sect and jurist, but in fact he also is a Sufis and Sufism, but not much to describe the Sufi figure.The following is a pearl of Imam Shafi'i said, hopefully we can get enlightenment and wisdom of his words .. Amien
A.) RECEIVE GOD DESTINY.l. Let the days that go by doing that you like, if fate had decided it berlapang dadalah you.2. Do not be anxious about calamities night because there is no single disaster was eternal.3. Strengthen yourself facing the trials of life, careful and loyal surah let into pekertimu.4. Although like the sea foam keaibanmu among others but always let your personal secrets stored.5. Close your secrets with generosity because supposedly all taint can be closed with generosity.6. Do you putting out weaknesses in your opponents because mental strength of the opponent is a danger to you.7. Do you expect mercy stingy person who is thirsty because people will not get the water in the fire.8. A delay will not reduce the rizkimu and rizkimu would not be increased by the exhaustion of your body.9. Nothing eternal distress, there is no eternal joy, no indigence of time, there is no sustainable prosperity.10. If the attitude of your heart always be happy with what is there then there is no difference for you between yourself and the wealthy.11. If death comes to you then it is not an inch of earth, nor a piece of the sky that can protect you.12. Earth God is very large but a moment when destiny has come angkasapun becomes narrower.13. Let the days were not faithful at all times because of any drug nor would ward off death.
B.) VALUE OF PRAYER.l4. Do you underestimate a prayer to God, do you know that is generated by the prayer ?.15. Like the arrows in the evening, he will not be missed, but it has limits and any limits there are times when completed.
C.) EXAM ON pains.16. A lot of people talk about the happenings of the woman, said to love women is a painful test of life.17. Loving women is not a painful ordeal but nearby people who do not like that's the painful ordeal.
D.) SASTERAWAN.18. I was late among those dumb who do not know the rights of writers to trade for the tail head.19. Man can put together yet remain distinct minds on the issue as a matter of literature as well as in the problem.20. Much like gold Ibriz all yellow, but not all of the gold has the same value.21. And the wood smells fragrant sandalwood if not indistinguishable from those which sandalwood and which firewood.
E.) FATE PROFIT.22. Lions savage die of hunger in the forest and meat sheep dogs.23. Servant abject slave who sometimes slept on a bed of silk was noble nobles in the dust.
F.) SYMPTOMS AND CHARITABLE Salih graying.24. The spirit goes out of me because your hair is gray my nights became dark even though the stars are glowing.25. Where owl nesting on top of my head that my black crow memakasaku so time flew.26. You came to me when I reached the age for bernaungmu place is just old houses.27. Do prosperous life after cambangku hair covered with gray-white gray and black polish is not useful anymore.28. If the yellowing skin and hair-hair had turned white. The days of increasingly murky beautiful it becomes.29. Leave ye bad deeds because the cautious man should not do it.30. Fulfill your position because zakat zakat is like zakat, if enough nisabnya.3l. Do good to those independent and you can master it as well as possible merchandise noble person is his job.32. Do not walk on the earth with the arrogant and supercilious karena no longer enter into the earth as well.33. Who wants to taste the world I am the taste was bitter and bitter world have gathered in me