I learned about cognitive distortions in the 1990s from a book by David Burns called Feeling Good: The New Mood Therapy. I’d
just moved from the faculty wing at U.C. Davis’ law school to serve as
the dean of students. I knew how to teach law…but I didn’t feel
competent to help students who were struggling emotionally.
When I shared my concerns with a friend who was a therapist, she recommended Feeling Good. She said it would help me recognize when a student was engaged in distorted thinking patterns that were increasing his or her stress and anxiety. I don’t know who benefitted more from the book: the students I was trying to help or me personally!
Many years later, after I became chronically ill, I found the notes
I’d taken on ten cognitive distortions that Burns discusses in Feeling Good.
I immediately realized that I had a new life challenge to apply them
to. I’m indebted to him for this piece. I’ll describe each cognitive
distortion and then include a suggestion or two for how to counter it.
Of
course, before you can counter distorted thinking, you have to become
aware that you’re engaging in it. To this end, it might be beneficial to
make a list of the ten distortions and then look it over every few
days. Or, you could write down some of your stressful and anxious
thoughts and then look to see which of the ten distortions they fall
under.
In my examples, I’ll focus on distortions that the
chronically ill are prone to, but those of you who are in good health
can substitute a word or two and I’m confident you’ll recognize yourself
in these examples.
#1 All-or-Nothing Thinking
When
you’re caught up in this cognitive distortion, if you fall short of
perfect, you see yourself as a total failure. There’s no middle ground.
An example: “Because I was in too much pain to do anything other than
the dishes today, the house is a total mess.” (If you’re not struggling
with your health, you could substitute “too busy” for “in too much
pain.”)
To counter this cognitive distortion, start with a dose of
self-compassion for the difficulty you’re encountering—in my example,
the amount of pain you’re in. This is a circumstance of your life that
simply makes it impossible for you to do everything you’d like to do. No
blame!
Then turn the thought around by focusing on what you did get done: “Given how much pain I was in today, it’s amazing that I managed to get the dishes done!”
#2 Overgeneralizing
When
this cognitive distortion takes hold, if one thing is going wrong, you
draw the general conclusion that everything will go wrong. Or, if
something unpleasant happens, you conclude that it will happen over and
over again.
I remember having an appointment with a doctor at
which she wasn’t as attentive to me as usual. Instead of treating it as a
single unpleasant experience (after all, she may have been having a
really rough day), I jumped to the conclusion that she didn’t want to be
my doctor anymore. This assumption on my part resulted in a lot of
unnecessary stress and anxiety—unnecessary because, at subsequent
appointments, she treated me with the care I’d become accustomed to
receiving from her.
Here’s another example. You decide to take a
short walk, but due to your symptoms, can only get half way around the
block. You then overgeneralize by telling yourself, “I’ll never be able
to get around the block.”
To counter overgeneralization, remind yourself that because an
experience is unpleasant or doesn’t live up to your expectations one
time doesn’t mean it will always be that way. It’s just your mind making
a false assumption based one isolated experience.
It’s also
helpful to keep in mind the phrase used by the well-known Zen monk and
teacher, Thich Nhat Hanh. He suggests we ask ourselves, “Am I sure?”
before jumping to a conclusion. “Am I sure the doctor doesn’t want me as
a patient anymore?” (No!) “Am I sure I’ll never be able to make it
around the block?” (No!) Questioning our tendency to overgeneralize
keeps our minds open to the many possibilities that the future holds.
#3 Mentally Filtering Your Experience
Simply
put, you filter out the positives of an experience and dwell on the
negatives and on the disappointments. Repeatedly doing this can lead to a
bleak vision of reality. Whether a person is chronically ill or not,
almost all experiences in life are a mixture of positives and negatives;
they have their pleasant aspects and their unpleasant aspects.
Here’s
example from my life of how I can filter my experience to dwell on the
negatives and the disappointments. When our son and his family come for
Thanksgiving, I spend several hours visiting with them but invariably
have to retire to my bedroom before the festivities are over. Unless I’m
mindful of my tendency to engage in this cognitive distortion, once I’m
in my bedroom, I dwell on what I couldn’t do instead of all
that I was able to do. I’ll say to myself, “I couldn’t stay for the
whole time they were here” instead of saying, “Wow, I was able to eat
dinner with everyone!”
To counter this distortion, focus on the positive aspects of your experience, especially what you did
do. If you still feel sad, that’s okay: treat yourself with compassion,
perhaps by repeating a phrase that speaks directly to your
disappointment, such as “It was so hard to leave the gathering while
people were still here.”
#4 Disqualifying the Positive
Some
of these cognitive distortions may sound similar, but there are subtle
differences. When you disqualify the positive, you’re not just dwelling
on the negatives by ignoring the positives, as in Mental Filtering. You
go a step further and actively transform neutral or positive experiences
into negative ones.
Here’s an example. You get a friendly message
on your answering machine from someone you haven’t heard from in a long
time, Instead of feeling good about it, you turn it into a negative
experience: “She only called me because she felt obligated to, not
because she wants to continue our friendship.”
Disqualifying
the positive can have sad consequences, such as not returning the phone
call of someone who really does want to keep in touch. I’ve found that
it’s always best to give people the benefit of the doubt because their
motives are almost always good. This is another example of where it’s
helpful to ask yourself Thich Nhat Hanh’s “Am I Sure?” before turning a
likely positive into a negative, such as deciding that a phone call was
made out of obligation instead of out of simple friendship.
#5 Jumping to Conclusions
Here,
you jump to a negative interpretation, even though it’s not supported
by the facts. Sometimes this is called the “mind-reading error.” You
conclude that someone is thinking negative things about you and then
treat it as an established fact, even though that person has never given
you cause to think this way.
I did this a lot when I first became
chronically ill. I jumped to the conclusion that friends and colleagues
thought I was a malingerer or that I didn’t want to work anymore. I had
absolutely no evidence then or now that anyone was thinking this, yet I
jumped to the conclusion that they were. This added tremendously to my
emotional stress and mental suffering.
Again, the best way to
counter this is with “Am I Sure?” Here’s another version of it from
Korean Zen master Seung Sahn: Keep a “Don’t-Know Mind.” Am I Sure? and Don’t-Know Mind
have been invaluable to me since I became chronically ill. In fact, I
now rely on them to counter cognitive distortions that aren’t related to
being sick.
#6 Catastrophizing (also known as Magnifying)
When
you’re catastrophizing, you magnify the importance of something that’s
happening or something that didn’t go the way you wanted it to. It’s as
if you’re looking at the experience through binoculars, which blows it
all out of proportion. An example. If my symptoms flare one day, instead
of waiting to see if they subside by the morning, I magnify the
experience and convince myself that this is my “new normal.” This can be
the source of much stress and unhappiness.
I’d be surprised if
anyone reading this hasn’t done this at some point, and it need not have
been health-related. We can make ourselves miserable by magnifying our
disappointments and frustrations. For example, I’ve been teaching myself
the craft of Tunisian Crochet. One day a few months ago, when I didn’t
do the second row correctly, this thought popped into my mind: “That’s
it. You’ll never learn Tunisian Crochet.” Catastrophizing!
To
counter the tendency to catastrophize, put your experience into
perspective. I’m fortunate that I was able to do this fairly quickly
with my Tunisian Crochet experience. I stopped the distorted thinking by
saying to myself: “How silly! All I did was get one row wrong. Try
again.” Now, Tunisian Crochet is easy for me; I’ve even made several
scarves.
#7 Relying on Emotional Reasoning
This
cognitive distortion has you believing that the way you feel is the way
you are. “I feel like a failure at learning how to knit; therefore I am
a failure.” “I feel stupid because I didn’t know the answer to his
question; therefore I am stupid.“ “I feel as if I was boring at lunch;
therefore I am boring.”
To counter this distortion, remind
yourself that people often to jump to conclusions based on knee-jerk
emotional reactions of the moment, but these conclusions do not reflect
who they really are. Emotions arise in response to causes and conditions
of the moment and are only temporary. Refuse to treat them as proof of
who you are. Who you are is not only due to a complex combination of
factors—it’s not even set in stone because you’re ever-changing!
#8 Using “Should” Statements
With
this cognitive distortion, you try to motivate yourself and push
yourself into shape—mentally and physically—by using “shoulds” and
“shouldn’ts,” “oughts” and “musts.” These words are a set-up for
negative self-judgment and self-blame (as I’ve written about before in
this space and in all my books).
“I should exercise.”
Well, maybe you shouldn’t! There are no hard and fast “shoulds” and
“shouldn’ts” in life. It depends on your circumstances. Investigate what
would be most beneficial for you and then do your best to act
accordingly. If you’ve characterized your life in terms of “shoulds” and
“shouldn’ts,” then when you come up short, you’ll feel guilty
as if you deserve punishment when what you truly deserve is your
compassion for having unfairly set impossible standards for yourself.
#9 Labeling Yourself and Others
When
we label ourselves and others (“I’m incompetent,” “He’s
irresponsible”), we’re engaging in a form of overgeneralization (#2
above) because no one is just one thing.
I suggest that you
counter this distorted thinking by reminding yourself that labels do
nothing but make us and other people feel bad. Find different ways to
describe what happened—words that stick to the facts and don’t include
labels. For example, instead of “I’m incompetent,” try “This is hard to
learn; I’ll keep at it.” Instead of “He’s irresponsible,” try “I was
expecting him at 4:00, but he didn’t come until 4:30.”
#10 Personalization
Personalization
is a major trigger for self-blame. It occurs when you erroneously see
yourself as the cause of some external negative event, even though you
weren’t responsible for it. An example is when you feel responsible for
whether people have a good time when you’re with them.
You can
counter this cognitive distortion by putting in perspective what you
actually control in this life. You certainly don’t control what other
people are thinking or how they’re feeling or whether they’re having
fun. It’s always been that way and always will be. All you can do is act
with kindness and with care for yourself and others. The rest is out of
your control.
***
We shouldn’t be surprised that the mind
is so adept at distorted thinking. As Buddhist teacher, Bhante
Gunaratana said in a comment I quote in my book How to Wake Up:
“Your mind is a shrieking, gibbering madhouse on wheels…No problem.”
How nice to be told that it’s no problem! Bhante’s perspective enables
me to hold these distortions more lightly and to not blame myself when
they make an appearance in my mind.
In fact, I find it helpful to
shake my head in amazement at the crazy stuff that goes on in my mind at
times. I might say something to myself like, “This mind of mine is so
unruly, so unreasonable!” This attitude helps me recognize that I’m
engaging in a cognitive distortion, and this recognition alone opens the
door to finding constructive ways to counter each of these ten
distortions.
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