THE WAY TO AL GHAZALI THAREQAH

he Ehwal Tariqat Ghazaliyyah 1.0 MATLAMAT The great Matlamat in Tariqat Ghazaliyyah is to "see the Face of God" especially in the afterlife. The life-long Matlamat in this world in terms of spirituality is trying to complete the science of mu'amalah and achieve the best position that can be achieved in mukasyafah science. Imam Al-Ghazali states in his book Ihya '' Ulumuddin: "The knowledge that leads to the Hereafter is revealed to the science of mu'amalah and mukasyafah." He said again in Ihya ': "What I mean by" the science of the hereafter "are the two mu'amalah science and mukasyafah science. Matlamat science mu'amalah is mukasyafah science, and matlamat science mukasyafah is knowing God Ta'ala. " The second science of the path to the hereafter is the science of the heart. This issue of heart according to Imam Ash-Shaheed Hassan al-Banna in Suggestion 20, The 17th Proposal: "Charity is more important than the charity of the members of Zahir. Seeking perfection in both fields of charity is demanded even though the level of demands is different. " The Ihya '' Ulumuddin book by Imam al-Ghazali is the greatest "heart of the heart" book in Islam. Imam Al-Ghazali himself was a physician's master to the diseases of the heart, as Professor acknowledged. Hamka in his book "Tasauf Moden": "Imam Al-Ghazali, old man (old man) and qibla to all physicians (all doctors) soul ......." In the book of Al-Munqiz min adh-Dhalal also Imam al-Ghazali admits: "I believe that the Sufi people are the ones who follow the path that is solely toward Allah. Their way of life is the best of life, the path (tariqat) that is passed is the most appropriate path (tariqat), and their morals are as clean as morals. " Professor was Prof. Dr. H. Aboebakar Aceh writes in his book Introduction to Science of Nature & Ma'rifat: "Imam Al-Ghazali took a decision, that the convinced ma'rifat is not the ma'rifat of the layman, not ma'rifat which is regarded by scholars of kalam and philosophy (philosophy) , but it is what ma'rifat means to tasawwuf, based on feeling, spirituality and mukasyafah keuhanan. " Between the other matahas tarbiyyah in mukasyafah science is: "You should worship / worship Allah as if you see Him." (Bukhari & Muslim) Again, to reach the maqam is always in a state of remembrance of Allah by defeating the influence of syiatan: "Shaitan has dominated them and made them forget to remember God." (Al-Mujadilah: 19) "If it is not because the shaitan often revolves around the hearts of the children of Adam, they will be able to see the kingdom of heaven and earth." (Ahmad) Among other matlamats in tarbiyyah mu'amalah science is: "Indeed I am resolved to perfect the morals (morals of zahir and morals)" (Ahmad, Al-Hakim, Thabrani etc.) "There is not one of the most difficult things placed in the balance of servants on the Day of Judgment in the future rather than the noble (zahir and batin) noble." (Abu Dawud, Turmizi) Achieve ma'rifatullah and love of God. 2.0 AMENITIES Tariqat Ghazaliyyah daily dhikr is as much as 1,000 times on every day that is: Hari Ahad - Ya Hayyu Ya Qayyum. Hari Isnin - Laa haula wa laa quwwataillaa billaa hil 'aliyyil' aziim. Tuesday - Selawat on behalf of the Holy Prophet (whatever kind of correspondence is appropriate). Wednesday - Istighfar at least: "Astaghfirullaahal 'aziim". The Day of Chastity: Subhanallaahi wa bihamdih, subhanallahil 'aziim. Friday: O Allah. Saturday: Laa Ilaahaillallaah. Wirid daily tariqat is also read 10 times each one is: لا إله إلا الله وحده لا شريك له لله سبحان الله والحمد لله ولا إله إلا الله والله أكبر سبوح قدوس رب الملائكة والروح سبحان الله العظيم وبحمده الحي القيوم وأتوب إليه اللهم لا مانع لما أعطيت, ولا معطي لما منعت, ولا ينفع ذا الجد منك الجد لا إله إلا الله الملك الحق المبين بسم الله الذي لا يضر مع اسمه شيء في الأرض ولا في السماء وهو السميع العليم اللهم صل على سيدنا محمد عبدك الأمي وعلى آله وصحبه وسلم أعوذ بالله السميع العليم من الشيطان الرجيم: رب أعوذ بك من همزات الشياطين, وأعوذ بك رب أن يحضرون This dhikr and wirid are structured to give rise to the uniformity of charity and the linking of the heart, rather than obligatory. As to what prayers are recited in the majlis, everyone assures the same prayer. Though there is no necessity any prayer we get to follow the prayer structure of the prayer reader. Likewise we see in some schools there are verses of Al-Quran or certain lafaz zikir read uniformly in a uniform daily.