* The lover has no eyes with which he looks at other than his Beloved.
* Woe to you! You claim to love Allah, yet you open up your hearts to others! Because Majnūn Layla
(the mad lover of Layla) became truthful in his love for Layla, his
heart would not accept other than her. One day he came across some
people who asked him: “Where have you come from?” He replied: “From
being with Layla.” They asked him: “Where are you going?” He answered:
“To Layla.”
Once
the heart has become truthful in its love for Allah (mighty and
glorified is He) it becomes like Moses (prayer and peace be on our
Prophet and on him) about whom Allah (mighty and glorified is He) has
said: “And We had caused him to refuse the wet-nurses”1
(from 28.12). Do not lie; you do not have two hearts but one, so once
it is filled with something there is no room for another. Allah (high is
He) has said: “Allah has not made for any man two hearts in his breast”
(from 33.4) — a heart that loves the Creator and a heart that loves the
creatures. There can be no heart in which this world and the hereafter
coexist.
* Allah (high is He) has said in one of His utterances: “The person who claims to love Me yet goes to sleep once the night has set is a liar.”
If you were one of the lovers of Allah (mighty and glorified is He) you
would not wake up from your sleep reluctantly. The lover is tired,
whereas the beloved is at rest. The lover is a seeker, whereas the
beloved is sought after. The Prophet (Allah’s prayer and peace be on
him) is reported to have said: “Allah (mighty and glorified is He) says to Gabriel: ‘O Gabriel, wake up so‑and‑so and put to sleep so‑and‑so’”! There are two ways to interpret this.
[The first interpretation:] “Wake
up such and such person who is a lover and put to sleep so‑and‑so who
is a beloved. The former has claimed that he loves Me, so make him get
up and stand in his right position [to worship Me] so that the leaves of
his existence with anyone other than Me will fall. Wake him up in order
for him to present evidence of his claim and for his love to be
confirmed. And put to sleep so‑and‑so because he is a beloved. He has
toiled hard for a long time. Nothing of himself has remained for other
than Me. His love has become all for Me. His claim, proof, and adherence
to My covenant have been confirmed. His repentance to Me is truthful,
and he has kept My covenant. He is a guest, and the guest should not be
made to serve or tire. Put him to sleep on the lap of My subtle
kindness, give him a seat at the table of My favor, and let him feel
intimate with My nearness. His love has become true, and when love
becomes true the barriers of formality vanish.”
The
other interpretation: “Put to sleep so‑and‑so because he worships Me in
order to find favor with the creatures; and wake up so‑and‑so because
seeking My favor is the goal of his worshiping Me. Put to sleep
so‑and‑so because I hate to hear his voice, and wake that other person
up because I love to hear his voice.”
The
lover becomes beloved once he has purified his heart of everything
other than Allah (mighty and glorified is He), so he will not wish to
leave Him for the sake of anyone else. The attainment of the heart to
this spiritual station comes about by performing the obligatory worship
duties; refraining patiently from prohibited and dubious things;
obtaining the permissible and licit things without passion, lustful
desire, and engrossment; resorting to curative pious restraint;
practicing total renunciation, which is the abandonment of everything
other than Allah (mighty and glorified is He); refusing to comply with
the lower self, passion, and Satan; and purifying the heart totally of
any creature so that praise and dispraise, being given and having things
withheld, and gold and clay become all equal. The first stage of this
spiritual station is declaring that “there is no God save Allah (lā ilāha illā Allah) (from 47.19), Muhammad is the Messenger of Allah (Muhammadun rasūlu Allah)” (from 48.29), and its last stage is seeing gold as worthless as clay.
The
person whose heart becomes sound and attached to his Lord will see as
equal: gold and clay, praise and dispraise, sickness and good health,
affluence and poverty, and good and bad fortune in this world. When this
has become true of someone, his lower self and passion will die, the
fire of his natural inclinations will die out, and his devil will be
humiliated before him. His heart will look down on this world and its
lords, then he will turn away from them and advance toward his Lord
until a path for his heart will appear in the midst of the creatures
which it will follow to reach the Creator. The creatures will step aside
to the left and right and clear the way for him. They will run away
from the fire of his truthfulness and the charisma of his innermost
being. At this stage, he will be called “great” in the heavenly kingdom
and all creatures will come to be under the feet of his heart and seek
protection under his shadow.
Do
not be in illusion. Do not claim ownership of what does not belong to
you and what you do not have. Your lower self is in total control of
you, and the creatures and this world are in your heart greater than
Allah (mighty and glorified is He). You are outside the limit of the
people of Allah and you are not counted with them. If you wish to attain
to what I have referred to, occupy yourself with purifying your heart
from everything.
Woe
to you! When you are in need for a bite to eat, lose a trivial thing,
or one of your worldly affairs fails, it is the end of the world for
you! You turn away from your Lord (mighty and glorified is He), release
your anger by battering your wife and children, and insult your religion
and Prophet (Allah’s prayer and peace be on him). If you were sensible
and one of the people of wakefulness and watchfulness, you would be
silent in the presence of Allah (mighty and glorified is He) and you
would see all his actions as favors and caring for you.
*
The lovers feel no rest in their hearts even if they enter a million
Paradises until they see their Beloved. They do not wish for a created
thing but they wish for the Creator. They do not want benefits but they
want the Benefactor. They wish for the root not the branch. They have
given up all their relationships and have become the individuals of the
King. The earth seems too strait for them despite its spaciousness. They
have something that keeps them busy and distracts them from the
creatures. When their hearts see Paradise while awake or asleep they do
not look at it even with a twinkling of an eye. They look at it as they
look at lions, shackles, and prisons. They say that it is mere veils,
care, and torment. They escape from it as the creatures escape from
lions, fetters, and prisons.
*When
someone loves Allah (mighty and glorified is He) he loses his will with
Him, because the lover has no will above the will of his Beloved. This
is known for every lover who has experienced the taste of love. The
lover is extinct in the presence of his Beloved, like the servant in the
presence of his master. The wise servant who is obedient to his master
does not disagree with his master or object to him at all. Woe to you!
You are neither a lover nor a beloved, and you have neither experienced
the taste of love nor that of being loved. The lover is restless and
wary, whereas the beloved is calm. The lover is in hardship, whereas the
beloved is in comfort.
You
lay claim to love, yet you leave your Beloved to go to sleep! Allah
(mighty and glorified is He) has said in one of His utterances: “The person who claims to love Me yet goes to sleep once the night has set is a liar.”
Some of the people of Allah sleep only out of necessity. Such a person
does not fall into deep sleep but he merely dozes off. He sleeps while
in prostration. The Prophet (Allah’s prayer and peace be on him) is
reported to have said: “If
the servant falls asleep while in prostration, Allah (mighty and
glorified is He) commends him to the angels saying: ‘See how his soul is
with Me and his body is practicing obedience to Me in My presence’”.
The person who is overwhelmed by sleep while performing his prayer is
considered to be still praying, because his intention was to pray when
he was overwhelmed by sleep. The True One (mighty and glorified is He)
does not look at the appearance but at the intention and the essence.
*
O You who claim to be a seeker, your supposed quest will not be sound
as long as you have something that screens you off from your Sought
After One! You still say “this is mine” and “this is my property”? The
lover has no property, no worldly interest, no treasury, no will, and no
house in relation to his Beloved. They all belong to his Sought After
One, to his Beloved. The lover is owned by his Beloved and is a humble
servant in His hands. The servant and all his property belong to his
Master. When the surrender of the lover to his Beloved has become
complete, the Beloved returns to him what He received from him and puts
him in charge of it. The situation is reversed. The slave becomes free;
the humiliated one becomes exalted; the remote one becomes near; the
lover becomes beloved. When Majnūn Layla remained patient in his love
for Layla, love turned to her and Layla became Majnūn and Majnūn became
Layla. The person who is patient and truthful in his love for Allah
(mighty and glorified is He), does not run away from His door because of
the arrows of His tribulations, and receives them with the front of his
heart will become beloved, wanted, and sought after. The person who has
experienced this knows it very well. It is indescribable. It is beyond
the comprehension of all creatures except a few individuals. These are
the most intelligent people. They understand by a mere glance, and by
the slightest sign they return [to obedience], acquire good manners, and
know what is required of them.
* Woe
to you! You claim that you love Allah (mighty and glorified is He), yet
you do not obey Him! The love of Allah (mighty and glorified is He)
comes only after observing the commandments, refraining from the
prohibitions, being satisfied with whatever one gets, and being content
with the divine decree. Then you love Him for His favors, after that you
love Him for nothing in return, and then you yearn for Him. The lover
remembers the True One with his tongue, limbs and senses, heart, and
innermost being. When he attains extinction in His remembrance, He
commends him to His creatures and distinguishes him from them with
unfamiliar spiritual states and sayings. He becomes a truth within a
truth. He becomes extinct, as only the First One, the Last One, the
Outward One, the Inward One remains. O you who claim to love Him yet
complain to the creatures about Him, you are a liar in your claim of
love! The person who loves Him in the state of affluence yet complains
about Him in the state of poverty is a liar. When poverty comes to a raw
heart that has not been strengthened by faith and certitude, that
person will undoubtedly end up in the company of disbelief.
* There
can be no partnership in love. O you who claim to be in love, the lover
is the guest of the beloved! Have you ever seen a guest get his food
and drink and look after his needs? You claim to be in love, yet you go
to sleep! The lover never sleeps. You are either a lover or a beloved;
there is no third case. If you were a lover then how can the lover
sleep? And if you were a beloved then the lover is your guest!
*
An inquirer asked me: “Which one is more intense, the fire of fear or
the fire of longing?” [I said:] “The fire of fear for the seeker and the
fire of longing for one who is sought after. These are two different
things. Which of the two fires do you have, O inquirer?”
O you who are reliant on means,2your
Benefactor and Harmer are one and the same! Your King is one, your
Sultan is one, your God is one, and your Creator is one. It is He who
made you, and what you do with your hands it is in fact He who does it
through your hands. He has created, subsisted, harmed, benefited, and
guided you. Why do you rely on something that is created, like
yourselves? Why do you worship what cannot cause any harm or bring any
benefit to itself? Have you not heard that Allah (high is He) has said: “So
let the person who hopes for the meeting with his Lord do righteous
deeds and associate no partner in the worship due to his Lord”
(from 18.110)? O people, if you are not lovers, serve the lovers, draw
near to the lovers, love the lovers, and think well of the lovers!
An
inquirer asked him: “Is love by compulsion in the beginning and by
volition in the end?” He said: “Love comes by compulsion and volition.
For some rare individuals, love comes by way of involuntary compulsion.
The True One (mighty and glorified is He) looks at them and loves them,
so He transfers them in one moment from one state to another. He does
not want to love them after years but He loves them in one moment, so
they love Him out of necessity, without delay, without introduction, not
gradually, and without any passage of time.
As
for the majority of people, love comes by way of choice. The lovers
choose Allah (high is He) in preference to His creatures. They see the
favors that they have as having come from Him not from anyone else. They
recognize His subtle favors, His preparations for them, and His rewards
for them so they love Him. Then they choose Him in preference to both
this world and the hereafter. They give up all prohibited or legally
dubious things, reduce the use of the lawful, and be satisfied with
whatever they already have. They abandon the bed and blanket, and sleep
and rest: ‘Their sides shun their beds’
(from 32.16). Neither their night is an ordinary night nor is their day
an ordinary one. They say: ‘Our God, we have left everything behind the
backs of our hearts and hastened to You so that You may be pleased.’
They walk to Him sometimes on the feet of their hearts, sometimes on the
feet of their innermost beings, sometimes on the feet of their will,
sometimes on the feet of their spiritual aspiration, sometimes on the
feet of their truthfulness, sometimes on the feet of their love,
sometimes on the feet of their yearning, sometimes on the feet of their
humility and modesty, sometimes on the feet of their nearness, sometimes
on the feet of their fear, and sometimes on the feet of their hope.
They do all this in love for Him and longing to meet Him.
O
you who ask me, are you of those who love Allah (mighty and glorified
is He) through involuntary compulsion or through choice? If the answer
is neither then be silent and work on correcting your practice of Islam.
O you who ask me, if only your practice of Islam and faith are sound!
If only you leave the company of disbelievers and hypocrites today and
stay away from them in the future! If only you refrain from attending
sessions of those who associate creatures and means with God, those who
dispute with the True One (mighty and glorified is He)! Repent and do
not approach the treasuries and secrets of the kings. Shaikh Ḥammād
Ad‑Dabbās3
(may Allah show mercy to him) used to say: ‘When someone does not know
his status, the decrees of destiny show him his status.’ Acknowledging
your status is better than denying it, because the ignorant person is
ignorant of his own status and that of others. O Allah, do not include
us among the pretenders, liars, and those who are ignorant of You and of
the elite of Your creatures, and ‘give us good in this world and good in the hereafter and protect us from the torment of the Fire’”.
*
Woe to you! You claim to love Allah, yet you love other than Him! Your
claim will be a cause for your destruction. How can you lay claim to
love when no sign of it can be seen about you? Love is like a fire in a
house with no door or key; its flames come out from the top. The lover
keeps his love indoors and conceals it until it shows on him. He has a
special language and special speech. He does not wish for anything in
addition to his Beloved, which is one of the greatest signs of his
truthfulness. O liar, O facetious one, keep silent for you are not one
of them! You are neither a lover nor beloved. The lover is at the door,
whereas the beloved is inside. The lover is in agitation, movement, and
disturbance, whereas the beloved is in tranquility, resting on the lap
of the Subtly Kind One, sleeping there. The lover is in tiredness,
whereas the beloved is at rest; the lover is a learner, whereas the
beloved is a learned scholar; the lover is imprisoned, whereas the
beloved is free; the lover has gone crazy, whereas the beloved has
become sane.
When
a child sees a snake he screams and runs away, whereas the
snake‑charmer keeps silent at the scene of a snake. When someone sees a
lion, he screams and flees in horror, whereas the lion trainer plays
with the lions and sleeps with them. Everyone who enters is surprised.
Allah (high is He) has said: “And be pious to Allah and [then] Allah will teach you”
(from 2.282). The lover is pious. He is taught politeness while he is
still at the door. His limbs and senses and his heart are taught good
manners. Once he has become well‑mannered, he enters through the door of
nearness. The Law refines the behavior at the door, whereas Knowledge
refines the behavior inside. Once the person has acquired good manners
through the Law, Knowledge will take care of him, give him authority,
make him a commander, enrich him, and enable him to judge properly. The
Law is a common door, whereas Knowledge is a special door. When someone
behaves with ultimate politeness and obedience at the common door, he
will be befriended and brought near, in the inside of the special door.
He will join the group of loved ones.
You
should not utter a word until you have reached your station, while
adhering to reflection and deep thinking, fulfilling servitude, and
looking at the deficiencies and shortcomings of yourself. When the
person looks at his faults, he accomplishes perfection, but when he
looks at his perceived perfection, he reaps deficiency. Reverse your
actions in order to succeed.
Footnotes
1After being suckled by his mother, baby Moses did not accept the milk of any other woman.
2 The plural Arabic word asbāb, which is translated as “means,”
denotes the “apparent” causes of things and events. The Qur’an stresses
that it is Allah who is the “real” cause of everything that happens and
that all “means” are mere instruments in His hand.
3 Shaikh ‘Abd Al‑Qadir Al‑Jilani accompanied Shaikh Ḥammād Ad‑Dabbās for some time.
Trust
* O you who associate His means with Him! If you have experienced eating by mere trust you will not deify the means and you will sit at His door full of trust, having total confidence in Him. There are only two ways to make a living: by working while adhering to the requirements of the Law or through trust. Woe to you! Do you not feel ashamed before Allah (mighty and glorified is He) that you have given up making a living through work to beg from people? Making a living through work is the beginning and trust is the end. I do not see a beginning or an end for you. I tell you the truth and I do not feel embarrassed to face you. Listen, accept [what I tell you], and do not dispute. To dispute with me is to dispute with the True One (mighty and glorified is He) Himself. Keep up prayer for it is a link between you and your Lord (mighty and glorified is He).
* O
young man, when there is an opportunity for action on something you
have been commanded to do, be as brave and active as a lion in executing
it; when there is an opportunity to do one of the prohibitions, be as
inactive as a sick man to avoid it; and when tribulations and decrees of
destiny come your way, forget yourself and be calm. The Commander of
the Believers (Āmīr al‑Mu’minīn)
‘Alī bin abī Ṭālib (may Allah be satisfied with him and ennoble his
face) has said: “Be as passive as a dead person in relation to whatever
brings benefits to you and prevents evil from you.”
The
lover hears and sees in relation to the True One (mighty and glorified
is He), but he is blind and deaf in relation to the creatures. The
longing has taken over his five senses. His body is with the creatures
but his essence is with the Creator. His feet are on the earth but his
aspiration is up in heaven. His cares are kept hidden in his heart.
Therefore, the creatures do not perceive this. They see his feet but
they cannot see his aspiration and cares for they are in the safe of the
heart which is the safe of the True One (mighty and glorified is He).
Where do you stand with respect to this, O liar? You are busy with your
property, children, social prestige, and association of creatures and
means with God. How can you then claim to be near to the True One
(mighty and glorified is He)? Telling lies is a form of wrongdoing,
because the reality of wrongdoing is to leave something in the wrong
place. Repent from your telling lies before its evil consequences catch
up with you.
*
O you whose hearts are dead, why do you sit here in my presence? O
servants of this world and the sultans, O servants of the wealthy, O
servants of the rise and fall of market prices! If the price of a grain
of wheat becomes as high as one gold coin I would not care. The believer
has no concern about his sustenance because of the strength of his
certitude and his trust in his Lord (mighty and glorified is He). Do not
count yourself among the believers. Put yourself in a different class.
Glory be to Him who has made me stand among you!
* Allah
(mighty and glorified is He) has already allotted the worldly shares.
He would not increase or decrease them by a single atom. The Prophet
(Allah’s prayer and peace be on him) has said: “Allah
(mighty and glorified is He) has completed the creation, the assignment
of subsistence, and the appointment of the times of things. The Pen
with which He wrote down everything that is to happen until the Day of
Resurrection has already run dry.”
Do not devote energy to obtaining what has already been decided to be
yours, for that sort of effort is utter messing about and foolishness.
Allah has planned all your circumstances and has appointed for them
specific dates. As long as the lower self has not been made calm by
striving, it would not believe in this and would not relinquish its
greedy keenness and persistence on obtaining things. Before it reaches a
state of calmness, the lower self can believe in this only verbally.
Be
sensible, and acquire good manners by putting my teachings into
practice. Do not devote energy to getting what is predestined, already
done, inevitable, and bound to come to you at the time assigned to it in
the foreknowledge of Allah (mighty and glorified is He). The Prophet
(Allah’s prayer and peace be on him) is reported to have said: “Even if the servant says: ‘O Allah! Do not provide for me’, Allah will provide for him despite his wish.”
What you earn in return for your work is from Allah (mighty and
glorified is He); even earning a single broad bean is from Allah (mighty
and glorified is He). The creatures have nothing to do with it.
*
O young man, religion in the sight of Allah is Islam, and the reality
of Islam is surrender! You have to reach the state of Islam first and
then fulfill surrender. Purify your outwards by Islam and purify your
inwards by surrender.
Surrender
yourselves to your Lord (mighty and glorified is He) and be satisfied
with His management of your affairs. Give up your will and accept the
destiny that your Lord (mighty and glorified is He) has decreed. Accept
all of what destiny brings. Your Lord knows you better than you know
yourselves. Accept His words with certitude. Receive His commandments
and prohibitions with total acceptance. Receive His religion with all of
your hearts, and make it your inner and outer covers. Take full
advantage of your lives before your death, before the advent of a “Day from Allah that cannot be turned back” (from 30.43), which is the Day of Resurrection.
*
Woe to you! Do not be an idiot, disputing with Allah (mighty and
glorified is He) and arguing with Him with your foolishness and
ignorance. Otherwise, you will put at peril your capital, which is your
religion. Close your eyes, reflect, behave with good manners, know who
you are, know your status, and be humble inside. You are a servant, and
the servant and all his property are owned by his master. He does not
have the right to do with himself as he wishes. The servant must give up
his own wishes in favor of his master’s, his choice in favor of the
choice of his master, and his opinion in favor of his master’s.
You
behave with impudence with Allah (mighty and glorified is He) for the
sake of your own benefit, whereas the people of Allah behave impudently
with their Lord only for the sake of the creatures. They appeal to Him
on behalf of the creatures and persistently repeat their appeal for
their sake. They are those who have already bidden farewell to the
creatures and purified their hearts from the creatures so that not a
single atom of the creation is left in them. They exist with Him, by
Him, and for Him. They are in total relaxation with no tension, total
honor with no humiliation, total receiving with no deprivation, total
fulfillment with no withholding, total acceptance with no rejection,
total happiness with no sorrow, capability with no powerlessness,
strength with no weakness, and favor with no anger. They have been
vested with clothing of nobility and He handed to the hands of their
hearts the authority of delegating power, enabling, and acting with “‘be,’ and it is” (from 2.117) (takwīn).1 The power to act with “‘be,’ and it is”
has become in their hands an inexhaustible treasure and a river that
never runs dry. Whenever they become afraid, He increases their sense of
security. Whenever they fall behind, He puts them at the front. Their
words are heard, and their intercession [on behalf of others] is
accepted. He made over to them the kingdom of this world and the
hereafter in a way that is incomprehensible to the creatures. They are
called “great” in the heavenly kingdom.
*
The believer in the oneness of God does not listen to the sultan or
Satan. He has turned away from them, existing by his heart in the
presence of Allah. He sees the True One’s (mighty and glorified is He)
actions of management of him and His creatures. He sees how the leaves
of the door of the divine decree and destiny are opened and closed. He
sees the creatures as totally powerless, weak, ill, poor, humiliated,
and mortal. He has no friend and no foe; no one to offer a prayer of
supplication for and no one to curse. If his Lord (mighty and glorified
is He) wishes him to curse someone, he does, and if He wishes him to
offer a prayer of supplication for someone, he does. He behaves
according to the commandments and prohibitions. His heart has joined the
angels whom Allah (mighty and glorified is He) described as follows: “They do not disobey Allah in what He commands them, and they do as they are commanded”
(from 66.6). He speaks as the limbs and senses will speak on the Day of
Resurrection. When the limbs and senses are blamed by one of those
people whom they spoke against, they will answer: “Allah who has made everything speak has made us speak”
(from 41.21). The servant who attains to this spiritual station becomes
extinct in relation to himself, existing only with respect to his Lord
(mighty and glorified is He). O Allah, correct our prayer of
supplication to you and “give us good in this world and good in the hereafter and protect us from the torment of the Fire.”
* O
people, ensure that your children and your family members acquire good
manners! Instruct them to worship Allah (mighty and glorified is He), be
in ultimate politeness with Him, and be satisfied with Him. Your
concern about earning your living must not reach your hearts, but it
must be restricted to your effort and work. I can see that most of you
have relinquished the education of their children and have become mainly
concerned with earning their living. Reverse your actions in order to
succeed.
Footnotes
1 The term takwīn refers to the ability to act with the divine power of “‘be,’ and it is” which God confers on the elite believers, as stated in the following saying of God: “O My servant! Obey Me and then you will be like Me: you will say for anything: ‘Be,’ and it is”. The meaning of the Qur’anic term “‘be,’ and it is” is made clear in the following verse: “We only say to something We wish: ‘Be,’ and it is”[16.40].
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