MAFAHIM YAJIBU AN TUSHOHHAH

Prof. DR. Al-'Alim Al-'Allamah Al-Muhaddits As-Sayyid Muhammad Bin Alwi Bin Abbas Bin Abdul Aziz Al-Maliki Al-Hasani

PART IDiscussion of Problems'' Aqidah '''' ERROR PARAMETERS infidelityAnd misguidance IN TIMES NOW ''
DROPPING THE PROHIBITION OF VERDICT KUFR (takfir)UnthinkinglyMany people misunderstood the substance of the factors that make a person out of Islam and sentenced to unbelievers. You will see them soon convict unbelievers someone just because he has a different view. Hasty verdict could make the population of Muslims in the world live a little. We, as husnuddzon, trying to understand the actions and thinking perhaps their intentions are good. Encouragement obligation commanding the good and forbidding the evil practice may underlie their actions. Unfortunately, they forgot that the obligation to practice commanding the good and forbidding the evil should be done in a manner that is wise and good speech (bi al-Hikmah wa al-Mau'idzoh al-Hasanah). If conditions force to conduct the debate then this should be done with the best method as mentioned in QS. an-Nahl: 125:ادع إلى سبيل ربك بالحكمة والموعظة الحسنة وجادلهم بالتي هي أحسن'Call upon (men) to the way of your Lord with wisdom and good lessons and bantahlah them in a good way.' 'The practice of commanding the good and forbidding the evil with the good way it needs to be developed because it is more effective to reach the expected results. Using a negative way of doing commanding the good and forbidding the evil is wrong and stupid.If you invite a devout Muslim who had worked on prayer, fulfilling the obligations established by God, stay away from things that are forbidden him, spreading propaganda, build mosques, and enforce syi'ar-syi'ar him to do something that you value right while she has a different assessment and the scholars've always disagreed on this issue then he does not follow the invitation and then you vote infidel simply because of differing views with you then really you've made a big mistake that Allah forbids you to do so and told you to use way A wise and good speech.Al-Allama al-Imam as-Sayyid Ahmad ibn Masyhur Thoha al-Haddad said,"There has been a consensus of scholars to prohibit convicted kufr ahlul qibla (Muslims) except as a result of the actions that contain elements negates the existence of God, polytheism real that it is impossible interpreted, denies the prophethood, the principles of the teachings of Islam which must be known to Muslims without indiscriminately (ma 'ad-din ulima min adh bi-dharurat), denying the teachings of which are categorized mutawatir or who has received the consensus of scholars and must be known to all Muslims indiscriminately.' 'The teachings are categorized as mandatory known to all Muslims as a problem to the Oneness of God, prophethood, an end to the apostolate by the Prophet Muhammad, the rise in the final reckoning (calculation charity), replies, heaven and hell could lead to disbelief those who deny and not no tolerance for anyone who does not know Muslims except those who are new to Islam then he was given the tolerance to study it and then afterwards no longer tolerate.Mutawatir is the hadith narrated by a group of narrators impossible to lie collective and obtained from the same group of narrators. Kemutawatir can be seen from:1. Aspects such as the hadith isnad:عن أبي هريرة قال, قال رسول الله صلى الله عليه وسلم من كذب علي متعمدا فليتبوأ مقعده من النار"He was lying on my behalf then find its place in hell" (HR. Muslim)2. Aspects of narrators group level.As kemutawatiran Qur'an kemutawatirannya happen on this earth from the west to the east of the aspects of the study, reading, and memorization as well as the narrators are transferred from one group to another group of various levels so that it does not require isnads.Kemutawatiran there are also categorized mutawaatir of practical aspects and hereditary (tawuturu 'amalin wa tawarutsin) on something like practices since the time of the prophet until now, or mutawaatir of aspects of information (tawaturu' ilmin) as kemutawatiran miracle-a miracle , Because the miracle-a miracle that despite the fact most persatunya no classified hadith Munday but the common thread of all these miracles of absolute mutawaatir in the knowledge of every Muslim.Kufr sentenced a Muslim out of context in advance is fatal action. In a hadith mentioned:إذا قال الرجل لأخيه: يا كافر فقد باء به أحدهما"If a man say to his Muslim brother; O disbelievers, then the verdict of kufr had fallen on one of the two." (Narrated by Bukhari)Kufr verdict should not be imposed except by those who know the ins and outs of exit and entry of a person in the circle of Kufr and the boundaries that separate between kufr and faith in the Islamic shariah law.Not allowed for anyone entering this region and sentenced kufr based on prejudice and conjecture without prudence, certainty and accurate information. If the verdict of Kufr done carelessly it will be chaotic and lead the Muslim population in the world that are only a handful.Similarly, it is not allowed sentenced Kufr against acts of immorality throughout the faith and recognition of Syahadatain maintained. In a hadith of Anas. Prophet. He said:ثلاث من أصل الإيمان: الكف عمن قال لا إله إلا الله ولا نكفره بذنب ولا نخرجه من الإسلام بعمل, والجهاد ماض منذ بعثني الله إلى أن يقاتل آخر أمتي الدجال لا يبطله جور جائر ولا عدل عادل والإيمان بالأقدار"Three things are the subject of faith; refrain from people who claim there is no god except Allah, do not denounce heathen due to sin and do not remove it from the religion of Islam as a result of sin. Jihad continues since God sent me to finish my people fight the Antichrist. Jihad can not be removed by the despotic tyranny and justice a fair person and believe in the destiny ". (HR. Abu Daud)Al-Imam al-Haramain once said:"If you asked me: Please explain in detail the phrases that cause kufr and there". So I would say, "This question is a hope that is not in place. Because a detailed explanation of this issue requires in-depth and complicated process arguments were excavated from the foundations of the science of Tawheed. Anyone who is not endowed with the tops of the nature of it will fail to achieve strong evidence regarding the arguments pengkafiran ".Departing from exposure in advance we remind to avoid pengkafiran blindly outside the points described above. Because pengkafiran action can have fatal consequences.Only Allah. which gives guidance to the straight path and only to Him the place back.ATTITUDE Shaykh Muhammad Ibn Abd al-Wahhab REGARDING takfirShaykh Muhammad ibn Abdul Wahhab rahimahullah has a noble gesture in terms pentakfiran. A strange attitude that is seen by those who claim to be supporters then disbelieve random sentence against anyone different way of thinking and reject them. Though Shaykh Muhammad ibn Abdul Wahhab himself refused all views worthless addressed to him. In a treatise which he sent to residents Qashim the discussion about the belief he wrote as follows:'' It has become clear to you that have reached me news of Sulaiman ibn Suhaim treatise that has come to you, and that some scholars in the area you are accepted and confirmed the contents of the treatise. God knows that Sulayman ibn Suhaim fetched on behalf of my remarks I'd never say, and most do not occur at all in my heart. ''Among them: Speech Solomon that I consider heretical books four schools. That man since 600 years ago benar.Saya no religion that claims to be able diligence and off of taqlid. The difference of the scholars is a disaster and I mengkafirkan people who do tawassul with righteous people, and I mengkafirkan Imam al-Bushiri as saying: O most noble creature.Had I been able to overthrow the dome of the Prophet. then I will do it and if it is able to take the gutter Kaaba made of gold then I would replace it with a wooden gutters. I forbid pilgrimage to the tomb of the Prophet, reneged on a pilgrimage to the tomb of both parents and the tomb of another person, I mengkafirkan people who swear by other than Allah, mengkafirkan Ibn Faridl and Ibn 'Araby, and that I burn the books Dalailul Khairaat and Raudhat ar-Rayahin that then I call Raudhat ash-Syayathin.My answer for alleged had uttered the words above the word of God: "Glory to Thee (our Lord), this is a big lie." (Qur'an, An-Nur: 16)Before what I naturally occurs, similar events never experienced Prophet. He is accused of cursing Isa ibn Maryam and righteous people. Hearts of those who did this terrible thing because it creates the exact same lies and false utterance. Allah SWT. said: "Surely that forges a lie, only those who do not believe in the verses of Allah." (Q.S. an-Nahl: 105)Pagan Quraysh false accusations that the Prophet. said that the angels, Jesus and 'Uzair was in hell. Then Allah revealed the words: "Behold, the people who have been there for them a good provision from Us. They were kept out of hell." (QS. Al-Anbiya`: 101)SUMMARY OF SIGNIFICANT OTHER WORKS Shaykh Muhammad Ibn Abd al-Wahhab IN THE MATTER PENTAKFIRANThis treatise was sent to al-Suwaidi, a cleric in Iraq. Previous al-Suwaidi send books and ask about what was discussed community. Then Shaykh Muhammad ibn Abdul Wahhab said in his treatise:"The spread lies are the things that make a reasonable person feel embarrassed to tell much less to invent things that do not exist in fact. Most of what you say is that I mengkafirkan everyone except those who follow me. It is strange, how could lie this makes sense to a reasonable person? And how could a Muslim will throw such remarks?And what you say: If I am able to tear down the dome of the Prophet. surely I will make it happen, burn Dalailul Khairaat if able and prohibit bersholawat to the Prophet with any sholawat expression. These words are categorized lies. In the heart of a Muslim is not terbesit in his heart something greater exceed the Koran.On page 64 of the same book of Shaykh Muhammad ibn Abdul Wahhab said:"What do you say that I have mengkafirkan people who do tawassul with righteous people, mengkafirkan Bushoiri because the expression: O noblest being, denying diperkenankannya visit the grave of the Prophet, the graves of both parents and the graves of others and mengkafirkan people vowed to use any name other than Allah, then my answer to all these charges is the Word of God: "Glory to Thee (our Lord), this is a great falsehood." (Qur'an, An-Nur: 16)ISLAM IS cursing people Fasiq ACTION AND IS ACTION combat KUFRKnow that hate, boycotted and opposed by the Muslims is haram, cursing Muslims are fasiq and combat action was an act of kufr when judging such action is lawful.The story about Khalid ibn Walid with his troops when heading Bani Jadzimah to invite them to Islam quite used to reject a literal understanding (literal) of the above title. When Khalid arrived in their place, they welcome it. Khalid then issued instructions, "Hold Islam!". "We are Muslims," ​​they replied. "Put your weapons and come down," said Khalid. "No, by Allah. Because after the murder weapon must be placed. We can not trust you and those with you, "they replied back. "There is no protection for you unless you want to go down," said Khalid. Eventually most people obey the command of Khalid and the rest scattered.In another narration wording as follows: When Khalid arrived to meet them, they welcome it. Then Khalid asked, "Who are you? Whether Muslims or infidels? ". "We are Muslims who carry out prayers, justify Muhammad, build mosques in our field and a call to prayer in it." They said. In lafadz hadith, they can not pronounce Aslamna, finally they said Shoba'na Shoba'na. "What did you bring weapons ?, asked Khalid. "There is a hostility between us and the Arabs. Therefore we are worried about them until our guys was carrying a weapon. "They said. "Put your weapons!" Khalid command. They also follow the orders of Khalid to lay down arms. "Give you all as a prisoner!" Continue Khalid. Khalid then sent to bind some of the others and distribute them to the troops.When it was morning, a spokesman Khalid shouted: "Anyone who has a captive kill it!". Banu Sulaym then kill their captives. But the immigrants and Anshor reject this command. They even releasing prisoners. When this action Khalid came to the Prophet, he said, "O Allah, I am not responsible for the actions of Khalid." He repeated these words twice.There is an opinion stating that Khalid thought they said shoba'na shoba'na with dignity and refused to submit to Islam. Only regrettable Prophet. is haste and ketidakhati awareness in the handling of the case before knowing in advance what is meant by shoba'na shoba'na. Prophet. himself once said: "The best of servants of God are brothers Quraysh tribe; Khalid ibn Walid, one unsheathed sword of God to destroy the infidels and hypocrites ".Just like what happened to Khalid is the events that befall Usamah ibn Zaid lover and beloved son of the Prophet. based on the hadith narrated by Imam Bukhari from Abu Dzibyan. Abi Dzibyan said, "I heard Usamah ibn Zaid said," Messenger of Allah. sent us to the village of al-Huraqah. Then we attacked them in the morning and managed to beat them. I and a man Ansar chasing a man Bani Dzibyan. ''When we both had surrounded her all of a sudden he said, "La ilaha illa Allah". Greeting this man makes my Ansar discouraged to kill him, but I stabbed him and that he died. When we arrived back in Madina, the Prophet. had heard information about the act of murder that I did. He is Allah. said, "O Usamah! Why did you kill him after he told La Ilaha illa Allah? ". "He's just pretending," I replied. Prophet say the question over and over to the point that I wish to Islam that day.In another narration mentioned that the Prophet. Usamah said, "Why do not you just ripped his heart so that you know whether he was sincere or pretended?". "I will never again kill anyone who bears witness that there is no god but Allah". Usama said.Sayyidina Ali ra. was asked about the groups that oppose it, "Do they disbelieve?". "No," replied Ali, "They are people who are away from the infidelity". "Are they hypocrites?". "No, hypocrites just a flash of remembering God is their much remembrance of Allah". "Then who are they?" Asked Ali back. "They were the fitnah which resulted in them blind and deaf," replied Ali.Majaz 'aqli AND USESThere is no doubt that majaz 'aqli used in the Qur'an and Sunnah. Among them the verse:وإذا تليت عليهم آياته زادتهم إيمانا"And when recited the verses increase their faith (therefore)". (QS. Al-Anfal: 2)Reliance ziyadah sentence to sentence paragraph is majaz 'aqli. Because verse is the cause of growing medium that adds real is God Almighty.يوما يجعل الولدان شيبا"Today that make children gray." (QS. Al-Muzzammil: 17)Ja'ala reliance on the word al-Yaum is majaz 'aqli. Because al-Yaum is where they become gray. The incident created on al-Yaum being who makes real is God Almighty. "And do not also suwwa`, yaghuts, ya`uq and Nasr.وقد أضلوا كثيرا ولا تزد الظالمين إلا ضلالا"And afterward they misled many (human)." (QS. Noah: 23-24)Idhlal reliance on ashnam is majaz 'aqli because ashnam is the cause of idhlal was giving hints and misleading nature of Allah. alone. Word of Allah. tells Pharaoh:"O Haman, be made a me a high building." (QS. Al-believers are: 36)Reliance al-Binaa to Haman is majaz 'aqli because Haman just cause. He was just giving the order not build it yourself. Is the workers who build. The existence of majaz 'aqli in the hadith in which there are a large number are known by those who want to study it.The scholars said: "Terlontarnya reliance on top of those that the Oneness of Allah. Quite make it categorized as berthing majazi as true belief is that the Creator of the servants and their actions is Allah. Allah, the Creator of the servants and action their actions. No one can give effect except Allah. People living or dead can not give any influence. This kind of belief is pure monotheism. Unlike that have the opposite belief. So he can fall into idolatry.ESTABLISHING URGENCY KAITAN (NISBAT) DEFINING KUFR LIMITATIONS AND FAITHSome perverted groups only using textual approach without involving the indications and goals and do not use the common ground that can avoid the contradiction between the arguments that there is such a group that believes that the Qur'an is a creature using the word Allah argument. :إنا جعلناه قرآنا عربيا"We have made the Koran in Arabic." (QS. Az-Zukhruf: 3)Qadiriyya group (free will) that uses the verse:فبما كسبت أيديكم"So is caused by what your own hands." (QS, ash-Shura: 30)بما كنتم تعملون"What have you done." (QS. Yunus: 23)Jabariyah groups that cling to the paragraph:والله خلقكم وما تعملون"Though it is God who created you and what you make of it." (Qur'an, al-Saffat: 96)وما رميت إذ رميت ولكن الله رمى"And it is not you who threw when you threw, but it is God who throws." (QS. Al-Anfal: 17)To uncover the meaning of the word of Allah. in advance that virtually all groups of Muslims outside Qadiriyya group believes that all the actions of the servants of Allah swt is created. under paragraph:والله خلقكم وما تعملون and paragraph وما رميت إذ رميت ولكن الله رمىAlthough the action can be attached to the slave using another approach called legal profit (work) as in the word of Allah .:لها ما كسبت وعليها ما اكتسبت"He gets the reward (of virtue) were earned and he got the punishment (of the crime) are doing." (QS. Al-Baqarah: 286)And other verses that show penyandaran slave labor.Qudrat linkages with al-Maqdur (objects of nature qudrat) do not have to go through simply because qudrat God's creation during the 'azali relating to nature before God created it. And qudrat God when created nature relating to nature in the style of other linkages.ESSENCE attribute MEASURES TO THE SERVANTDeparting from linkages qudrat above it is clear that qudrat linkages not only with the al-maqdur through these properties. Relationship with the creatures of their own actions in a way do not creation. Because Allah. which creates, predetermine and wills. Incontestable how Allah swt. wills what He has forbidden, because the different commands with the proof of Allah's will. ordered all men to have faith but Allah. do not want all the faithful. It is based on the word of Allah .:وما أكثر الناس ولو حرصت بمؤمنين"And most humans will not believe even if you really want it." (QS. Yusuf: 103)Penisbatan action to being categorized penisbatan musabbab (objects affected because) to sabab (cause) or wasithah (intermediaries). It is not a contradiction because it is the cause of all causes is the Creator who creates meaning washithah intermediary to washithah. Had Allah. do not give meaning to any intermediary because it is all because it is not worthy of being washithah good reasons not given any sense by Allah. such as inanimate objects, horizon, rain and fire or cause any intelligent angelic, human, or genie.DIFFERENT MEANING on account of NISBAT LAFADHPerhaps you say: It is not rational attributing the action to the two actors as improbable gathering of two things that can give effect to the object that is affected. We replied, "Correct your views. But the context if the offender has only one sense in its use ". But if the offender has two senses then the sentence is possible to use for one of them.Then the sentence should not be used for both as well known in the use sentences that have more than one meaning (musytarak / ambiguous) or the nature and majaz as the phrase: Leaders killed sender and expression: The user was killed by an executioner. Said killing attributed to the leader has a different understanding of the same words attributed to the executioner. Then our expression: Allah. is the perpetrator with the understanding that He is the creator of making something into being and the expression of our truth is being actors, the meaning is that the creature is an object which God created her ability after creating her will and knowledge.Means qudrat relationship with Iradat and movement with qudrat is causality and created by the creating. This kind of relationship applies if the object is a rational creature. But if he lacks the category that disebabi hooking up the cause.Legitimate means calling every thing has nothing to do with qudrat as fa'il (actors) are somehow related forms. As the executioner and the authorities can be called a killer with a view from each angle. Murder related to both. Although the murder seen from the perspective of two different but each executioner and the authorities can be called a killer. Similarly, in terms of assessing the objects of qudrat with two qudrat.Evidence indicates allowed attributing things in advance and its relevance is that of Allah. itself sometimes attributing the action to the angels and sometimes to the other and sometimes menisbatkannya to Himself.Allah SWT. says:قل يتوفاكم ملك الموت الذي وكل بكم"Say:" The Angel of Death assigned to (kill) you will mematikanmu. "(Qur'an, as-Sajda: 11)الله يتوفى الأنفس حين موتها"God holds the soul (person) when he died." (QS. Az-Zumar: 42)أفرأيتم ما تحرثون"Have you thought about what you sow." (QS. Al-Waqi`ah: 63). With attributed to them.أنا صببنا الماء صبا ثم شققنا الأرض شقا فأنبتنا فيها حبا"Verily, We really have pour water (from the sky). Then split the earth with the best. Then we grow grain on the earth." (QS.`Abasa: 25-27)فأرسلنا إليها روحنا فتمثل لها بشرا سويا"Then We sent to her Our spirit, he incarnated in his presence (in the form of) a perfect man." (EMQ. Maryam: 17)فنفخنا فيها من روحنا وجعلناها وابنها آية للعالمين"Then We breathed into (the body of) her Our spirit and made her and her son a sign (power of God) which is great for the worlds." (QS. Al-Anbiya`: 91). Nafkh (puffs) leaning to God when the real blow is Gabriel. Allah SWT. says:فإذا قرأناه فاتبع قرآنه"When we have finished reading read So follow it." (Qur'an, al-Qiyamah: 18) when the reader of the Koran were heard reading by Prophet Muhammad. is Gabriel.Allah SWT. says:فلم تقتلوهم ولكن الله قتلهم وما رميت إذ رميت ولكن الله رمى"Then the (actual) is not you who killed them, but it is God who killed them, and not you who threw when you threw, but it is God who throws." (QS. Al-Anfal: 17)God negates the murder of their actions and assign actions deny it to himself and throwing her actions then leaned it to himself.The purpose of the paragraph does not mean denying the fact their actions visible to kill infidels and deny the actions of the Prophet pelted them with pebbles. But the point is that they do not kill and throw in the sense in killing and throwing God which is the creation and assurance. Because the two terms are two meanings which have different meanings.Sometimes Allah. attributing actions to himself and the Prophet Muhammad. simultaneously as Allah swt .:ولو أنهم رضوا ما آتاهم الله ورسوله وقالوا حسبنا الله سيؤتينا الله من فضله ورسوله إنا إلى الله راغبون"If they truly pleased with what Allah and His Messenger to them, and said: 'Allah is sufficient for us, God will give a portion of grace, and thus (also) His Messenger, Surely we are the ones who wish to God" (surely that thus it is better for them). " (QS, at-Tawbah: 59)Lady 'Aisha rha. narrated that Allah swt. if willed then Allah creates the fetus. sent angel. Then the angel of the sperm entering the uterus and picked by hand and then shaping it as a corpse. Angel asked, "O my Lord, male or female sex of the fetus and whether it is normal or defective?". Then God set the fetus according to His will and angels shape. In another version: Angels formed fetus and breathed the life of him as the fetus gets happy or wretched.If you understand the description above it is clear to you that the action is used in the sense of diverse and contradictory. Because it acts sometimes leaning to inanimate objects such as the word of Allah .:تؤتي أكلها كل حين بإذن ربها"The tree gives its fruit in every season by the permission of God." (Qur'an, Ibrahim: 25) when the tree can not bear fruit by itself.As with the Prophet. to the person who gave him a date palm:خذها لو لم تأتها لأتتك"Take the palm. If you do not come to him, the dates it will come to you" (HR. Thabrani and Ibn Hibbaan).Penyandaran said ityan (come) a different understanding between resting to a man and dates. The purpose of the arrival of different dates with the arrival of man.Understanding comes from majaz they are two different point of view. Kemajazan mention of the arrival of the male means that God created her ability and desire to come to the dates. Being the arrival of dates means that Allah swt. will make a person as the cause of the arrival dates.The real is to bring God rested on both. Because of differences in viewpoint in the intermediary then looked intermediary action can sometimes lead to infidelity as answers Qarun to Moses. Qarun said:قال إنما أوتيته على علم عندي"Actually I was only given the treasure, because science is present with me." (Qur'an, al-Qasas: 78)And as in the hadith:أصبح من عبادى مؤمن بى وكافر, فأما من قال مطرنا بفضل الله ورحمته فذلك مؤمن بى وكافر بالكوكب, وأما من قال مطرنا بنوء كذا وكذا فذلك كافر بى ومؤمن بالكوكب"Some of my servant, in the morning there who believe in Me and infidels". As for the saying: "We watered the rain thanks to the grace and mercy of God that he had faith in me and Kufr to the star." Instead people are saying: "We watered showers of blessing this star or that he disbelievers to Me and believe in the stars ".This occurs because the infidelity regard intermediaries as that effect and that it creates. Imam an-Nawawi said: the opinion of the scholars regarding infidelity split into two people who said: "We watered the rain thanks to this star."The first opinion: declare that these words are infidelity to Allah. and revoke the basis of faith and can eject from the religion of Islam. In the view of scholars infidelity can happen to those who say these words as he believes that the star is the perpetrator, regulator and creator of contention most of the rain as jahiliyyah. Anyone who has the confidence of this kind it is no doubt an infidel. This is the view of the majority of scholars among them Imam Shafi'i and in accordance with the literal meaning of the hadith. Therefore, in their view if to say: "We watered the rain thanks to this star." to continue to believe that the rain was on and the grace of Allah. star was only considered a time and traits based on habit it is as if he says: "We watered rain in this star", meaning it is not kufr. The scholars differed concerning kemakruhan words: "We watered the rain thanks to this star." But this limited kemakruhan Makruh tanzih that does not imply sin. Causes kemakruhan is because this sentence is in a position kufr and there, which could affect bad for pengucapnya suspicion. And also he is the epitome jahiliyyah and those who emulate the way of life jahiliyyah.The second opinion: Basically interpretation of the hadith of the Prophet. stated that the Kufr of the favors of Allah. because it limits the occurrence of rain to the stars. This delicious Kufr applies to people who do not believe in the role of a star. This interpretation is supported by recent history in this chapter, "Some people, in the morning there were grateful and there is kufr". In another narration, God does not bring down blessings from heaven except some people mengkufuri for the blessing. Said Biha (against blessing it) shows what happens is the kufr kufr favors. Allaah knows best.You can see that Imam an-Nawawi expressed the consensus of scholars that anyone who attribute actions to the intermediary does not affect kufr unless accompanied by the belief that the intermediaries who act as principals, administrators and creators. However, if an intermediary is not seen as yet only assume intermediary is the hallmark or the place of creation that has doomed the verdict of Kufr does not fall. Personality 'even sometimes invited to regard intermediaries as the Prophet .:من أسدى إليكم معروفا فكافئوه فان لم تستطيعوا فادعوا له حتى تعلموا أنكم قد كافأتموه"Anyone who gives kindness to you then please respond to it. If you can not repay then pray until you realize he was return the favor."And other words of the Prophet:من لم يشكر الناس لم يشكر الله"Who would not be grateful to the man, he will not be grateful to God."Solicitation Personality 'is based on the consideration that it looked at from the standpoint of such intermediaries does not mean negating the grace of Allah. Many verses in which Allah. praised the good deeds of His servants and instead gave them a reward for such actions. Allah SWT. is the Essence yuang encourage them to do good and create their ability to do it. Allah SWT. says:نعم العبد إنه أواب"He is the best of servants. Indeed, he is very obedient (to Allah)." (QS. Sad: 30)للذين أحسنوا الحسنى وزيادة"For people who do good, there is the best reward (Paradise) and enhancements." (QS. Yunus: 26)قد أفلح من زكاها"Truly successful who purifies the soul" (Surat ash-Shams: 9)If it has been obvious to you that the action (al-fi'lu) can be used in a variety of meanings, the meanings are not in conflict if understood clearly. The meanings contained in a broader expression of the expression itself and hearts wider range of books authored. If we get hung up on lafadz within the meaning of the essential regardless majaz then we will not be able to reach a compromise between the texts or distinguish. Please you note the information conveyed Allah. of Abraham. in:رب إنهن أضللن كثيرا من الناسDo you assess Abraham. associating partners with Allah. with inanimate objects? In fact it was he who asked:أتعبدون ما تنحتون والله خلقكم وما تعملونCompromise on these two verses is that anyone associating partners with Allah. with the others in terms of creation and the influence he had good Pagans other objects that inanimate or human, either the Prophet or not. And he who believes in the cause in terms of both the causes of the above applies in general or not then make Allah. as the cause for the occurrence musabbab and that the culprit (al-fa'il) is Allah nothing menyukutui then he is a believer though wrong in assessing what is not because regarded as the cause. Because of his mistake lies in creating a cause rather than the causes which incidentally is the Creator and Ruler swt.BETWEEN exalt WORSHIP AND ETHICSMany people misunderstood the substance of exaltation and worship. They mix both the substance of this and assume that any form of glorification means worship exalted. Standing, kissing hands, exalt the Prophet. with Sayyidina and Maulana said, and stood in front of him during a pilgrimage with courtesy; all these excesses in their eyes which can lead to worship other than Allah.This view is actually a view that is not stupid and confusing diridloi Allah. and the Prophet. and putting himself which is not in accordance with the spirit of the Islamic Shari'ah. Prophet Adam. The first man and servant of Allah. who worships the first of human kind, God commanded angels to prostrate to him as a form of respect and exaltation of science given by God Almighty. the Prophet Adam. and as a proclamation of the angels on the chosen Prophet Adam. not the other creatures.Allah SWT. says:وإذ قلنا للملائكة اسجدوا لآدم فسجدوا إلا إبليس قال أأسجد لمن خلقت طينا قال أرأيتك هذا الذي كرمت علي لئن أخرتن إلى يوم القيامة لأحتنكن ذريته إلا قليلا"And (remember) when We said to the angels:" Prostrate ye all to Adam "and they bowed down except Iblis. He said:" Shall I prostrate to one whom You created from clay? "He (Satan) said: "Explain to me is this one whom You have honored above me? If you give me respite until the Day of Resurrection, He really will I lead astray the offspring, except a small sebahagian "(QS. Al-Isra ': 61-62)In another verse Allah. says:قال أنا خير منه خلقتني من نار وخلقته من طين"Answering the devil:" I would rather thereof. You created me from fire was him You created from clay. "(Qur'an, al-A`raf: 12)فسجد الملائكة كلهم ​​أجمعون إلا إبليس أبى أن يكون مع الساجدين"So the angels adore it all together, except the devil. He refused to be besama together (angels) who prostrated themselves." (QS. Al-Hijr: 30-31)The angels glorify Allah exalted beings. and the devil refused to bow down to the creature created from the ground. The devil was the first to use an analogy with his wits and said: "I am better than Adam", for the reason that he created Adam from the soil medium. He was reluctant to honor Adam and refused prostrate to him.The devil is a creature of the first arrogant and refused to glorify Allah exalted beings. finally he kept away from the mercy of Allah. because Adam righteous pride. Devil attitude is basically the arrogance to Allah. because prostrate to Adam solely on the orders of Allah. Bow down to Adam only as a form of homage to him over the angels. The devil is a creature Oneness of Allah. however ketauhidannya not useful at all as a result of refusing prostrate to Adam.One word of Allah. which explains the glorification of the people Salih is the word of Allah. regarding Prophet Yusuf .:
ورفع أبويه على العرش وخروا له سجدا"And he raised both mother-father onto the throne. And they (all) lay down as he bowed down." (QS. Yusuf: 100)This prostration is prostration as an expression of appreciation and breeding with Joseph over his brothers.Prostration touching the ground made Joseph's brothers indicated by the phrase "وخروا" perhaps in syari'at Joseph's brothers bowed down in the form of this kind are permitted or like the angels bow down to Adam to glorify, exalt, and obey Allah. as the interpretation of Joseph's dreams in which the dream of the Prophet status of revelation.As for the Prophet Muhammad. then Allah. has said: "We have sent you as a witness, bearer of good tidings and a warner, 9. So that ye believe in Allah and His Messenger, stout (religion) His, raising him. And glorify Him in the morning and evening. "يا أيها الذين آمنوا لا تقدموا بين يدي الله ورسوله واتقوا الله إن الله سميع عليميا أيها الذين آمنوا لا ترفعوا أصواتكم فوق صوت النبي ولا تجهروا له بالقول كجهر بعضكم لبعض أن تحبط أعمالكم وأنتم لا تشعرون إن الذين يغضون أصواتهم عند رسول الله أولئك الذين امتحن الله قلوبهم للتقوى لهم مغفرة وأجر عظيم إن الذين ينادونك من وراء الحجرات أكثرهم لا يعقلون"O ye who believe, do not precede Allah and His Messenger and fear Allah. Verily, Allah is Hearing, Knowing. O ye who believe, do not raise your voice exceeds the voice of the Prophet, and do not say to him in a voice hard, as loudness some of you to others, so do not remove (the reward of) your deeds, while you are not aware. Indeed those who lowered his voice on the side of the Messenger they These are the people who have tested their hearts by God to be cautious. For them forgiveness and a great reward. Indeed, those who call you from outside the room (mu) most of them do not understand. " (QS. Al-Hujurat: 1-4)لا تجعلوا دعاء الرسول بينكم كدعاء بعضكم بعضا قد يعلم الله الذين يتسللون منكم لواذا فليحذر الذين يخالفون عن أمره أن تصيبهم فتنة أو يصيبهم عذاب أليم"Do not make the call Apostle among you like a call some of you to some (other). Verily Allah.'ve Know people who gradually go of you with shelter (to his friend), then let those who violate His command to overwrite fear trial or overwritten a painful punishment. (Qur'an, An-Nur: 63)When dealing with the Prophet. Allah SWT. prohibits speaking ahead of him and being disrespectful to precede speaking. Sahl ibn Abd Allah said, "Do you say before the Prophet. Said, and if he said, then listen and pay attention." The companions were forbidden to precede and hastily fulfill his wish before the wishes of the Prophet. are met and are prohibited from issuing any fatwa either war or other matters concerning religion without the command of the Prophet. and also may not precede him.Then Allah. warning them not to violate the prohibition above:واتقوا الله إن الله سميع عليم"And fear Allah. Verily, Allah is Hearing, Knowing." (QS. Al-Hujurat: 1)As-Silmi said: "Fear Allah, not to neglect the rights of God and wasted Prohibition things because He hears the greeting you and determine your actions."Furthermore, God forbid, he raised his voice exceeds voice and speak loudly to him as they talked to each other. Another version says, as you guys call each other by using the name.Abu Muhammad Makki said: "Do not you say before him, braze greeting and call him by his name as a call you with his neighbor." But glorify and honor and call him the most noble calling that he is happy with the call, O Messenger of Allah and Nabiyyallah. Abu Muhammad Makki view this as the word of Allah. QS. an-Nur: 63 above.Other scholars interpret: "Do not say to him except to ask. Then Allah, warned that their conduct would be forfeited if they violate the prohibition in advance. The above verse fell against the backdrop of events when a group of people came to the Prophet, and call him with:" O Muhammad, come out to meet us. "Then Allah, even denounced their actions as ignorance and illustrates that most of them are not rational.Amr ibn Ash said: "No one is more loved exceed the Prophet. And in my eyes there is nothing more noble exceed him. I was not able to look at him with eyes wide open solely due honor. If I were asked to characterize him I did not will be able to answer because I was not able to look at him with eyes wide open. (HR. Muslim in Kitab al-Iman, Chapter Kaun al-Islam Yahdimu ma Qablahu).Turmudzi narrated from Anas that the Messenger of Allah. Emigrants out to meet friends and Anshor sitting. Among them were Abu Bakr and Umar. No one dared to look at him with a face lifted except Abu Bakr and Umar. Both of them looked at him and he looked at both of them and they both smiled at him and he smiled at them.Usamah ibn Syuraik narrates: "I came to the Prophet, which is surrounded by the friends as if they were seized over the heads of birds".In mensifati him: "If you talk the audience seated around him will bow their heads as if they were seized over the heads of birds."When Urwah ibn Mas'ud became ambassador Qurays time entered into an agreement to come to the Prophet. and see the reverence of the companions to him one. He saw when he SAW. berwudhu then they will soon be scrambling to take water wudlu. When he SAW. spit or throw phlegm then they will grab it with the palms of their hands and then rubbed on their faces and bodies. If there is a strand of hair she Allah. which fall they immediately took it. If he is Allah. instructing them immediately mengerjakanya. When he SAW. speak they humble their voice. They did not dare look at him one sharp., Because of honor.When Osama bin Syuraik back to the Quraysh he said: "O people of Quraysh I never went to D'Andrea and emperors in their palaces, By Allah, I have never even seen the king and his people as Muhammad and his companions".In another narration: "I've never even seen his king revered as the Companions of the Prophet .. Indeed respect I have seen people who would not let him Allah. In danger of forever".Ath-Thabrani and Saheeh Ibn Hibbaan narrated in the book of Osama bin Syuraik that he said; "We were sitting beside the Prophet. as as we landed on the head of a bird ".There is no one among us who spoke suddenly come some people on the Prophet. then they ask; "Who is the most beloved servant of God? "The most virtuous in attitude," replied the Prophet .. Similarly listed in at-Targheeb: 2/187. Imam al-Mundziri said: This hadith is narrated by the ath-Thabrani in ash-Saheeh with the transmitters that can be used as arguments.Abu Ya'la narrated from al-Bara 'ibn' Azib and authentic votes that al-Bara 'said: "What I wanted to ask something to the Prophet. but I put it off for two years solely because of reluctant ".Al-Bayhaqi narrated from az-Zuhri that he said: "Mengkhabarkan me a Anshor which I do not doubt that the Messenger of Allah. if berwudhu or remove phlegm then the companions scramble to pick up the phlegm he then rubbed on the face and skin them. "Why do you do that ,? Asked the Prophet.? "We seek a blessing from him." "Anyone who wants to be loved Allah. and His Messenger then said honestly, convey trust and does not hurt the neighbors. "Thus the information in the al-Kanzu: 8228.As a result, in this case there are two major issues that must be understood. First; obligation to respect the Prophet. and exalt him above all creatures. Second; Oneness of God and believe that God Almighty. different from all other creatures in the aspect of Essence, the nature and actions.Whoever believes the similarity beings with Allah. in this aspect he has been associating partners with Allah. as the Pagans who believe in the divinity and the worship of idols. And anyone who patronize the Prophet. of the position should then be guilty or infidel.As for the honor of the Prophet. with a variety of excessive reverence but not characterize him with the attributes of God Almighty. whatever he has been in the right way and at the same time have preserved aspects of divinity and apostolate. This attitude is the attitude of the ideal. If found in the words of the believers penyandaran something to other than Allah, shall be understood as majaz 'aqli. There is no reason to mengkafirkannya because majaz 'aqli used in the Qur'an and Sunnah.MEDIUM ShirkMany people misunderstood the essence of intermediaries (wasithah). They were sentenced rash that intermediaries are idolatrous act and assume that anyone using an intermediary in any way been associating Allah. and the same attitude with the attitude of the idolaters who said:ما نعبدهم إلا ليقربونا إلى الله زلفى"We do not worship them only that they bring us to God in close enough." (QS. Az-Zumar: 3)This conclusion is clearly wrong and argue with the paragraph above is not in place. Because the verse clearly indicates the denial of the polytheists regarding their worship of idols and make it as lords besides Allah. as well as making idols as an ally in divinity with the notion that their worship of idols bringing them closer to Allah.So, infidelity and polytheism of the mussyrikin is from the aspect of their worship of idols, and from the aspect of their belief that idols are gods outside Allah.Here there is a problem that is urgent to clear, that the above verse states that the idolaters, as depicted Allah., Is not believed seriously their prayers to justify idolatry: (We do not worship them except solely to draw closer to Allah). When greeting the Pagans are sincerely Allah swt. greater than idol worship and they will not in others.Allah has forbidden Muslims to curse the idols of the polytheists, through His Word:ولا تسبوا الذين يدعون من دون الله فيسبوا الله عدوا بغير علم كذلك زينا لكل أمة عملهم ثم إلى ربهم مرجعهم فينبئهم بما كانوا يعملون"And do not curse gods whom they worshiped besides Allah, because they will be cursed God with transgressors without knowledge. Thus We have made every people think well of their work. Then the Lord they return them, and He preached to them what they used to do. " (QS. Al-An`am: 108)Abdurrazaq, Abd ibn Hamid, Ibn Jarir, Ibn al-Mundhir, Ibn Abi Hatim and Abu ash-Shaykh narrated from Qatadah that the Prophet. Said: "Initially Muslims curse the idols of the pagans. Finally they were cursing God. Then there came the verse 108 of al-An'am letter above. This event is the background to the decline in the verse. The verse means prohibits aloud the sentence mu'minin to catapult pejorative against the rocks were worshiped by the pagans in Mecca.Because it throws the phrase has resulted pagan wrath for defending the rocks which they believe from the heart of the most in a god that gives benefits and avert danger. If their emotions behind it will be cursing God of the Muslims, Allah. and harassed by various shortcomings when he is free of any shortcomings. If they believe in the fact that the worship of idols just to get closer to Allah. surely they would not dare curse of Allah. to avenge those who curse their gods.This fact indicates clearly that the existence of Allah. in their hearts, much less than the existence of the rocks are worshiped. Other verses that show dishonesty unbelievers areولئن سألتهم من خلق السماوات والأرض ليقولن الله قل الحمد لله بل أكثرهم لا يعلمون"And Indeed, if you ask them:" Who created the heavens and the earth? "They would surely say," Allah ". Say:" Praise be to Allah "; but most of them do not know." (QS. Luqman: 25)When unbelievers believe honestly that only Allah. Creator and that the idols were not able to create anything they would be worshiping Allah. per se, does not worship idols or minimal respect for the God Almighty. exceeds homage to the statues of the stone. Whether their answers in this paragraph is relevant to their invective against Allah. as a defense of their idols and revenge against Allah? Spontaneously we will answer until whenever this is irrelevant. The above verse is not the only verse that shows that in their eyes Allah. lower than the statues which they worship.Many similar verses such as:وجعلوا لله مما ذرأ من الحرث والأنعام نصيبا فقالوا هذا لله بزعمهم وهذا لشركائنا فما كان لشركائهم فلا يصل إلى الله وما كان لله فهو يصل إلى شركائهم ساء ما يحكمون"And they consign to God a part of the plants and animals that have been created by God, and they say according to their allegation:" This is for Allah and for the idols us ". So the food-grain destined for their idols do not up to God, and serving-dish reserved for God, then serving it up to their idols. Evil provision them. " (QS. Al-An`am: 136)Had Allah in their eyes. not lower than the statues they will not mengunggulkannya as told in the form of this paragraph and does not deserve the sentence "ساء ما يحكمون". One phrase in the category above are the words of Abu Sufyan before converting to Islam, "O thou Mulialah Hubal!" As a history of al-Bukhari. This praise addressed to their idol named Hubal in order to be able to cope in a critical condition Allah the Lord of heaven and earth and that he and his troops were able to defeat the army of believers who wanted to destroy their idols. This is an overview of attitudes regarding idols and idolaters Allah.Understanding that respect does not mean worship of the object to be respected must be well understood because many people do not understand it properly and then build perceptions according to his understanding.Do not you notice when Allah. ordered the Muslims facing the Kaaba during prayer, worship face him and make it a mecca? But the Kaaba is not an object of worship. Kiss the Black Stone is servitude to Allah. and follow the Prophet. If there were the Muslims who intend to worship the Kaaba and the Black Stone undoubtedly they become idolaters as pagan. Intermediary (mediator / wasithah) is something that should be there.Its existence is not a form of polytheism. Not everyone who uses a mediator between him and Allah. deemed idolatrous. If all are considered idolatrous surely everyone considered idolatrous because all of their business is based on the existence of a mediator. Prophet Muhammad SAW. received the Qur'an via Gabriel and Gabriel is his mediator.Medium Prophet. is a major mediator for the companions. When experiencing severe problems they come and complain to him and make it as a mediator towards Allah. They asked for prayers to him and he did not answer, "You have polytheists and infidels as they can not complained and appealed to me. You must come, pray and ask yourself because God is closer to you than me ". Prophet. never said so. He even dwells and begging at the point where they know the Giver of Truth that is God Almighty. and that prevents, and giver bestows rizqi also Allah. They also know that he is Allah. gave permission and grace of Allah.He who says, "I am a divider and God is the giver". Departing from the notion that respect does not mean worship of the venerated object then clearly permitted assign of any ordinary man that he has overcome difficulties and make ends meet with the understanding that he was a mediator in meeting those needs.If ordinary people can act like this then what about the Prophet Muhammad. which is actually a noble lord, the Great Prophet, the noblest creature afterlife, lord jinn and humans and creatures of Allah. The most important is the absolute? Did not he once said: "Whoever helps overcome one of the many difficulties a believer in the world, God will release distress on the Day of Judgment." (HR. Bukhari and Muslim).Then the believers are those who overcome all difficulties.Did not he also said: "Whoever helps his brother needs then I will be standing near the scales charity. If the scales the good deeds are heavier then akubiarkan, if not then I will give him intercession? Then the believers are those who meet all the needs."من ستر مسلما ستره الله له"Whoever cover the disgrace of a Muslim, Allah will cover her shame.""Allah has beings who visited a lot of people to meet their needs."والله في عون العبد ما كان العبد في عون أخيه"Allah always help His servant as long as he helps his brother."من أغاث ملهوفا كتب الله له ثلاثة وسبعين حسنة"Anyone who helped the oppressed Allah will write for him 73 goodness." (HR. Abu Ya'la, al-Bazzar and al-Bayhaqi)In this context the believers were overcome, help, help, cover and who became a real complaint though is the true perpetrators of Allah. However, since he is the mediator in dealing with these issues, the legitimate attribute these actions to him.In the collection of hadiths of the Prophet. There are many hadith explains that Allah swt. avoid the ordeal of the earth's population thanks to people who beristighfar and those who diligently turn the mosque, and he also gave rizqi, help and keep the disaster and the sinking of the earth's population thanks to them. Ath-Thabrani in al-Kabeer and al-Bayhaqi in al-Sunan narrated from Mani 'ad-Dailami ra. that he said: Messenger of Allah. He said: "If none of the servants of God who prayed, the breast-fed infants and animals that graze adzab undoubtedly will be lowered and the people affected adzab it will be destroyed".Al-Bukhari narrated from Sa'd ibn Abi Waqqas ra. that the Messenger of Allah. He said:هل تنصرون وترزقون إلا بضعفائكم?"Did you get a victory and luck simply because people are weak you".At-Tirmidhi narrates a hadith which is categorized authentic by al-Hakim of Anas. that the Prophet. He said:لعلك ترزق به"Maybe you got rizqi thanks to your brother".Abdullah ibn Umar. that the Messenger of Allah. said: "Verily Allah has beings He created to meet human needs. People come to them for meeting their needs. They are the people who are safe from the torment of God. "(HR. Thabrani in al-Kabiir, Abu Nu'aim and al-Qudlo'i with status Hasan)From Abdillah ibn Umar. that the Messenger of Allah. said: "Verily Allah, because keshalihan Muslim man will make children, grandchildren, residents of the village and surrounding villages become righteous and they always are in the protection of Allah throughout the righteous man to live with them".Narrated by Ibn Jarir in his commentary: 2341 and late-Nasa'i in al-Mawa'idz of as-Sunan al-Kubra as information in at-Tuhfah: 13/380. The narrators of this hadith in accordance with the criteria set Saheeh al-Bukhari and al-Muslim in addition to the teacher an-Nasa'i categorized tsiqah and wa fihi kalamun.From Ibn 'Umar. said: Messenger of Allah. said: "Verily Allah avoid bala 'thanks to a righteous man, a hundred families of neighbors,".Then Ibn 'Umar quoted the word of Allah .: "If God does not reject (malignancy) some human beings by others, certainly corrupted the earth. But God has the gift (poured) over the universe." (HR. Thabrani).From Tsauban while memarfu'kan hadith says: "In the midst of you is always there 7 trustee where thanks to them you are given aid, rain and good luck until doomsday".From 'Ubadah ibn Samit ra. said: Messenger of Allah. He said:الأبدال فى أمتى ثلاثون بهم تقوم الأرض وبهم يمطرون وبهم ينصرون"Wali badal (Abdaal) in my ummah there are 30. Thanks to them you are given the rain and get help."Qatada said:إني لأرجو أن يكون الحسن منهم"It is my hope that Hasan al-Basri including them". (HR. Thabrani).Four of the above hadith mentioned by al-Haafiz Ibn Kathir when interpreting the verse: "If God does not reject (malignancy) some human beings by others, certainly corrupted the earth. But God has the gift (poured) over the universe." (QS. Al-Baqarah: 251). This paragraph worthy of arguments and of those four hadith status be authentic.From Anas. said: Messenger of Allah. said: "The earth will not be devoid of 40 men as Khalilurrahman Ibrahim. Thanks to them you bathed in the rain and were given help. If one dies, God will replace it with another person. "(HR. Thabrani in al-Ausath and isnaad is hasan hadith isnad. Majma 'az-Zawaid: 2/62)MEDIATOR MOST SUPREMEIn the mahsyar that in fact the tawhid, the faith and the day on which 'the Throne is raised, it would seem the most exalted virtues mediators, the owner of the banner (of al-Liwa' al-Ma'qud), commendable position, the lake is visited, intercessors received intercession and not wasted guarantee for those who Allah. had promised him that Allah swt. will not disappoint his contention, would not insult him forever, does not make him hard and embarrassed when the creature came to him begging intercession. Then he stood up and then not come back unless he got the clothes kindness and crowning glory depicted in the command of Allah. to him:يا محمد, ارفع رأسك واشفع تشفع وسل تعط"O Muhammad, lift up your heads, give the intercession of intercession will be accepted, and ask and you shall be given".CLOTHES FAKEThose who claim to understand the substance of the issues and childish numerous. But in fact they do not know anything and do not deserve to be regarded understand.All claimed to have a relationship of love with Laila Laila rejected But their recognition. The sad fact is compounded by the attitude of those who tarnished themselves and damage to reputation. Their attitude is precisely what is described in detail in a hadith:المتشبع بما لم يعط كلابس ثوبي زور"People who pretends satisfied with something you can not make full like two people wearing clothes lie".We, the Muslims got trials with many people as above. They roil peace people, divided between groups and menbangkitkan conflict between brothers and son with his father. They tried to straighten perceptions of Islam through the door of rebellion against the clergy, and hold fast to the teachings of the Salaf with the denial, and replace virtue, good speech and compassion with an attitude of hard, stony, poor ethics and lack of sympathy.Among the claimants are those who consider following the path of tasawwuf when they are the most distant from the substance and essence of tasawwuf. They tarnish tasawwuf, fouled glory, damaging teachings and hurl criticism against tasawwuf and priests from experts ma'rifat and the guidance counselor. We do not know tahayyul, falsehood, deceit and trickery in tasawwuf.We also do not know the philosophical theories, ideas outside or aqidah-Aqeedah idolaters either syncretism or manunggaling gusti. Our hands-off to Allah. charges of heresy tasawwuf and categorize all opposing views with al-Kitab and Sunnah and can not dita'wil is a lie that infiltrate and written by the hands of ignorant and weak souls.With good behavior and manners clean heroism appeared early generations, leaders, priests and heroes. And appear before us the figure of Islam's most brilliant, flawless, and examples of the most sublime and sacred. History has informed us stories of glory, pride, honor, majesty, jihad, struggle, and lessons on Islamic civilization.Departing from the facts in front of us believe that the resurrection major revival will not be awakened unless the above treatises on the spiritual and the inspiration of faith and will not stand except on ethics sublime strong that the models extracted from creeds sacred ,Indeed the properties of the ethical, psychological and spiritual is the basis of the nation's capital. These three factors are major assets that make up the people and usher humanity toward lofty ideals. Those who study the history of life and the generation of the righteous Salaf Sufi figures in society, will see how examples of ideal and principles of this could be a direct factor of the real revolutions, recorded and popular in the history of Islam.They do not have influence and power except faith in tatarannya highest. Faith hot, blazing, and the life that is based on the desire and the love of Allah. A faith which is able to light a fire blazing and looked forever to Allah. in the hearts of his followers.Those who study will also see how in their midst a man could live in maqam al-Ihsan (a condition in which a person felt the presence of God Almighty.), He saw Allah. in all things, and feared Him in all its activities. He always felt fear Allah. in each inhalation breath without believing any incarnation, union of God with him, and the negation of the existence of God. It is the faith that awaken awareness of holistic life, jerking sense in going divinity that runs in the universe, and who live in the corners of the most basic of the universe, who knows nothing comes to heart, whisperings secret , eyes stole a glance and what is hidden in the heart.AS GOOD AS-heretical BETWEEN GOOD AND AS BAD-BADAmong those who claim to understand the substance of the problem is the people who rate themselves as righteous Salaf.
SURE DIFFERENCE BETWEEN AND heretical heretical SYAR'IYYAH LUGHAWIYYAHSome scholars criticize the classification of innovation in a commendable and despicable heresy. They balked people who think so. In fact, some have accused him of a wicked and perverse caused opposite to the Prophet. clear: "Every innovation is misguided". The text of this hadith clearly shows the generality and describe heresy as heresy.Therefore you will see it says: After the word Shari'ah resident and owner of the minutes that every heresy to heresy, whether legitimate expression: There will come a mujtahid or a faqih, whatever his position, then he said, "No, no, not every heresy to heresy. But some heresy to heresy, some good and some bad. Departing from this view many people deceived. They come yelling and broken as well as expanding the number of people who do not understand the objectives of Shari'ah and not feel the spirit of Islam.Not long after they had created a way to solve the problems they face and the conditions of the times they face are also pressuring them. They were forced to create another intermediary. That if without intermediaries they would not be able to eat, drink and be silent. Will not even be able to wear the clothes, breathing, married and in touch with her family, relatives and society.This intermediary is leveled with a clear expression of the truth heresy divided into two; 1) Heresy Diniyah (religious) 2) Heresy Duniawiyyah (mundane). Subhanallah, those who like to play around this allows creating these classifications, or at least have made the name. If we agree that this notion has been around since the era of prophecy but this division, diniyyah and duniawiyyah, did not exist in the era legislation prophetic. Then from where this division? and from which new names come from?People who say that the division of heresy to the good and bad it does not come from Sharia ', then I would answer that the division heresy to heresy diniyyah unacceptable and to duniawiyyah received, is an act of heresy and real-fetched. Prophet. as Syari 'said: "Every innovation is misguided." Thus he say absolutely. And she said no, no, not all of heresy to heresy. But heresy is divided into two parts; diniyyah misguided and that duniawiyyah does not contain any consequences. Therefore, should we describe here an important issue with many anomalies will become clear, insha'Allah.In this issue the talk is Syari 'wise. Oral Syari 'is spoken Syar'i. So to understand her need to use a standard Syar'i brought Syari '. If you already know that heresy is basically every new thing and created without any previous example then not to disappear from the heart that addition and manufacture disgraceful here is the addition of an extra in religious matters that it is a matter of religion, and add syari 'at that extra it takes the form of Shari'ah.Then finally it became shari'ah additional obeyed attributed to the owners of the shari'ah. Heresy models that received the threat of the Prophet .:من أحدث فى أمرنا هذا ما ليس منه فهو رد"Whoever created in our religion, new things that are not part of the religion, then it is rejected."The dividing line in the theme of this hadith is the phrase "فى أمرنا هذا". Therefore, the classification of heresy into heresy good and bad in our perception applies only to the heretical notion in terms of language. Namely, just create new things. We all no doubt that heresy in the eyes of Personality 'is nothing but a misguided and despicable slander, is not acceptable, and hated. If they refuse to understand the explanation could understand this explanation it will seem to them that the meeting point of difference was close and the source of the dispute was far away. To get closer to some understanding, I see those who deny the division into heresy heresy hasanah and sayyi'ah, actually deny the division of heresy in his review of Personality ', with their evidence in the heresy of heresy divides diniyyah and duniawiyyah , and their assessment that this division is a necessity.Those who divide into heresy heresy hasanah and sayyi'ah considers that this division is associated with heresy review of aspects of the language. Because they say that the addition of the religion and the shari'ah is misguidance and deplorable act. Such a belief is no doubt in their eyes. From two different perspective this means the difference between these two groups is not substantiallyIt's just that I see that the comrades who deny the division into hasanah and sayyiah heresy and heretics who argue division into heresy diniyyah and duniawiyyah not able to use the language expression closely. It is caused when they are convicted that diniyyah heresy to heresy, -this is a heretical opinion and duniawiyyah'm no consequence whatsoever, they had erred in law establishes. Because with this attitude they are convicted of heresy duniawiyyah all it should be. This attitude is clearly very dangerous and could cause a scandal and a disaster. Therefore, it is mandatory and urgent problem to be explained in detail.That is, they say that heresy duniawiyyah there are good and some are bad, as the facts that occurred, which is not denied except by blind ignorant. The addition of this sentence should be carried out. To get the proper sense, is sufficient to use the opinions of people who found hasanah heresy divided into heresy and heretics sayyiah. What is meant here is clear heresy is heresy of the aspects of language as described above. Innovation in this sense is said to heresy duniawiyyah by those apostates against division into hasanah and sayyiah. Opinions are divided into hasanah heresy and sayyiah is the opinion of a very careful and cautious. Because of this opinion is echoed to every new thing to comply with Shari'ah law and the rules of religion, and requires Muslims to align all the affairs of the world, whether general or special, in accordance with Islamic law, in order to know the Islamic law contained in it , however great heresies. This attitude may not be realized except with heresy properly classify and have received consideration from the aimmatul ushul.May Allah swt. meridloi the a'immatul ushul and bless their studies of lafadz-lafadz are authentic and sufficient that led to the notions that right, without any reduction, change or interpretation.INVITE THE AIMMAT AT-tasawwuf to apply the Shari'ah

 

 Sufism, the object being persecuted and always suspected, was minimal they are being fair in react. Quite some people with outrageous and without shame categorized in the list of negative characteristics which resulted in the death and disappearance of fairness testimony, saying, "So and so is not a very trustworthy person and the information is denied." Why? Because he is a Sufi. Surprisingly, I saw most of those who insult tasawwuf, attacking and tasawwuf pengamal hostile act and speak about tasawwuf, then, without hesitation citing the priests tasawwuf expression in sermons and lectures over Friday pulpits teaching chairs.With a dashing and confident he said, "Say Fudhail ibn 'Iyad, al-Junaid, al-Hasan al-Basri, Sahl at-Tusturi, al-Muhasibi, and Bishr al-Hafi." Fudhail ibn' Iyad, al-Junaid , al-Hasan al-Basri, Sahl at-Tusturi, al-Muhasibi, and Bishr al-Hafi is tasawwuf which figures tasawwuf books filled with speech, information, stories exemplary, and their characters. So, I do not understand, whether he is stupid or playing the fool? Blind or pretend blind? I would like to quote the views of tasawwuf leaders regarding Islamic Shari'a that we know their true attitudes.Because of the mandatory is that we know a person through his own personal and humans are the best person to talk about his views and most reliable express what is concealed. Al-Imam Junaid ra. said: "All roads have been closed to creatures except those who follow in the footsteps of the Prophet, Sunnah and the faithful on the path taken by him. Because all roads open to the goodness of the Prophet and those who follow his trail. "There is a history that says that Abu Yazid al-Basthomi one day to talk to the students, "Stand up with me to see the popularization of himself as a guardian." Then Abu Yazid and his students set out to go to the caregiver. Incidentally guardian is heading a mosque and spit in the direction of Qibla. Abu Yazid turned back home and did not greet. "This man can not be trusted on the ethics of some of the ethics of the Prophet., Then how could he be trusted on its claims about the position of the trustees and shiddiqin?" Said Abu Yazid.Dzunnun al-Misri said, "Axis of all expressions (madar al-Kalam) there are four; Love of Allah the Almighty, hates the bit, follow the Koran, and worry turns into the evil. One indication of people who love God is to follow the beloved of Allah r. in character, action, command and Sunnah. "As-Sirri as-Siqthi said, "Sufism is the identity for the three meanings; Shufi (pengamal tasawwuf) is a person who does not extinguish the light ma'rifatnya wara'nya light, do not speak the spiritual concerns as opposed to the science of understanding lahirial al-Kitab and Sunnah, and karomahnya not pushing to uncover veils prohibition Allah . "Abu Nasr al-Harith ibn Bishr al-Hafi said, "I dreamed of meeting the Prophet .:" O Bishr, do you know why God raised derajatmu beat your friends? He asked. "Do not know, O Messenger of God," I replied. "For you to follow my Sunnah, devoted to the pious, advise your friends and your love to friends and family. This is the factor that makes you reach the degree of good ones (Abror). "Abu Yazid ibn 'Isa ibn al-Bashthomi Thoifur said, "It occurred to me to ask God Almighty. in order to meet the cost of food and the cost of women, then I say. "How may I beg to Allah. whereas the Prophet. never begged so. "Finally, I do not beg to Allah. Then Allah. meet the cost of the women that I do not care, whether women or wall facing me. "Abu Yazid also once said, "If you look at a man given a few karomah until he was able to fly in the air, so do not be fooled until you see how his attitude to face the commands and prohibitions of God, keep the boundaries outlined Allah and pelaksanaannnya against syari "ah."Abdurrahaman Sulaiman ibn 'Athiah ad-Darani said, "Sometimes, for a few days felt in my heart one of the few dot dot society. I do not accept the contents of my heart except with two witnesses is fair; al-Quran and as-Sunnah.Abul Hasan Ahmad ibn Abi al-Hawari said, "Whoever is doing the act without following the sunnah of the Prophet. then the action was in vain. "Abu Hafs Umar ibn Salamah al-Haddaad said, "Whoever does not measure all the action at any time with al-Kitab and Sunnah, and not prejudiced by what comes to him, then he must not be included in the list of the great figures (diwan ar-Rijal).Abul Qasim ibn Muhammad al-Junaid said, "Anyone who does not pay attention to al-Quran and al-Hadith are not recorded, it can not serve as a role model in this field (tasawwuf), because our knowledge is limited to al-Kitab and Sunnah . "He also said, "Madzhabku is limited by the principles of al-Kitab and Sunnah and ilmuku was built on the foundations of the hadith of the Prophet."Abu 'Uthman ibn Sa'id al-Hairi Ismail said, "When Abu Uthman attitude change, then his son, Abu Bakr shredding qamis attached to his body, and Abu' Uthman opened his eyes and said," O my son, to practice the Sunnah in The outward appearance of indications of inner perfection. "He also said, "Friends with Allah. with noble character and always fear Him. Friendly with Prophet. by following his Sunnah and constantly practicing the art outward. Friends with the trustees with respect and serve. Friends with the family with good manners. Keeping in touch with friends with a sweet-faced throughout not always a sin. And friends to fool it by praying and compassion. "He also said, "Whoever Sunnah position as leaders in speech and action then he will speak with wisdom. And whoever desires a leadership position in speech and action then he will talk with heresy. Allah SWT. says:وإن تطيعوه تهتدوا"If you obey him, surely you got a clue." (QS, an-Nur: 54)Abul Hasan Ahmad ibn Muhammad an-Nawawi said, "If you see people who claim conditions with God Almighty. which made regardless of the limits of shari'ah science you must not approach him. "Abul Fawaris Syuja the Shah ibn 'al-Karmani said, "He closed his eyes from things that are forbidden, controlling desires of lust, turn his heart to always feel the presence of God Almighty. (Muraqabat) and turn the outer circumstances by following the sunnah, and get used to consuming halal goods, then hunch will not get lost. "Abul Abbas Ahmad ibn Muhammad ibn Sahl ibn Ata 'said, "He pressed her to practice the ethics of shari'ah of Allah. will illuminate his heart with the light ma'rifat and was awarded the position following the al-Habib Prophet. in all the commandments, prohibitions and moral him one. "He also said, "Everyone who asked me look at wilderness shari'ah. If you do not find it, look for wisdom in the field. If it does not find it, takarlah to monotheism. And if it does not find it in three places this search, then throw it into the face of the devil. "Abu Hamza al-Baghdadi al-Bazzar says, "Anyone who knows the way of Allah. He will make it easier to take it. And there is no hint the path to Allah. but to follow the Prophet. in attitudes, actions and his words. "Abu Ishaq Ibrahim ibn Dawood al-Ruqi said, "Indicators of love for Allah. is prioritizing obedience to Allah. and follow His Prophet peace be upon him. "Mamsyad ad-Dinawari said, "Ethics pupil is always in respect masyayikh (teacher), to help comrades, regardless of the factors that cause and maintain ethical Shari'ah for him."Munazil ibn Abu Abdillah said, "No one else can abandon one kefardhuan Allah. except Allah. will bring disaster to waste sunnah. And Allah. do not impose the unfortunate person to abandon the sunnah unless she wanted to be a disaster with heresy. "SUBSTANCE GROUP Imam Abu Hasan al-Ash'ari (ASYA'IRAH)Many Muslims do not recognize al-Asya'irah schools (group of scholars followers of Imam Ash'ari madzhab) and do not know who they are, and their methods of aqidah field. Some people, without a priori, even judging them astray or have been out of Islam and distorted in understanding the properties of Allah. Ignorance of al-Asya'irah schools is a factor group unit Ahlussunnah breakdown and fracturing their unity, so that some people are stupid enter al-Asya'irah list heretical group. I do not understand, why the group who believe and misguided groups put together? And why Ahlussunnah and extreme groups Mu'tazila (Jahmiyyah) equated?أفنجعل المسلمين كالمجرمين"So what should we make the Muslims are the same with those who sinned (infidels)." (QS. Al-Qalam: 35)Al-Asya'irah are priests guidance symbol of knowledge among scholars that Muslims they meet the eastern and western parts of the world and everyone agreed on the primacy, scientific and religious. They are the great figures of scholars Ahl against arbitrariness Mu'tazila.In the version of the Shaykh al-Islam Ibn Taymiyah al-Asya'irah described in the book of al-Fataawaa, volume 4 as follows: "The scholars are the defenders of religious knowledge and al-Asya'irah defenders of the basics of religion (Ushuluddin)."Al-Asya'irah (followers of al-Ash'ari schools) consists of a group of priests hadith scholars, jurists and commentators such as:Shaykh al-Islam Ahmad ibn Hajar al-'Asqalani, which no doubt as a teacher of hadith experts, authors books Fathu al-Bari 'ala al-Bukhaari Syarhi.Syaikhu Ulamai Ahlissunnah, al-Imam an-Nawaawi, Sharh Saheeh Muslim authors and compilers of many popular books.Mufassirin Shaykh al-Imam al-Qurtubi compiler commentary al-Jami 'li Ahkami Koran.Shaykh al-Islam Ibn Hajar al-Haytami, book authors az-Zawajir 'an al-kaba'ir Iqtiraf.Shaykh al-Fiqh al-Hujjah (arguments) and ats-Tsabat (cleric believed) Zakariya al-Ansari.Al-Imam Abu Bakr al-BaaqilaniAl-Imam al-Qashthalani.Al-Imam an-NasafiAl-Imam ash-SyarbiniAbu Hayyan an-Nahwi, compiler commentary al-Bahru al-Muhith.Al-Imam Ibn Juza, constituent at-Tafshil fi 'Uluumi at-Tanzil.Etc.If we count the number of expert scholars of hadith, tafsir and fiqh from the al-Asya'irah, then the state will not allow, and we need a few volumes to assemble the names of the great scholars whose knowledge they meet the eastern and western regions of the earth. Is one of our duty to thank those who have contributed to and acknowledge the primacy of the people who have knowledge and have the advantage that the cleric, who has served the apostles syari'at lord Muhammad.Goodness what can we get if we accuse the great scholars and pious Salaf generation has been distorted and perverted? How Allah. will open the eyes of our hearts to benefit from their knowledge when we believe they have strayed and strayed from the path of Islam?I want to ask, "Is there any of the scholars are now among doctors and people of genius, who has served the hadith of the Prophet. as two of the high priest; Ibn Hajar al-'Asqalani and al-Imam an-Nawawi? may Allah. mercy and the pleasure to them both. "Then why do we accuse them both misguided and scholars of al-Asya'irah others, when we need them sciences? Why do we take knowledge from them if they are lost? Though al-Imam Ibn Sirin rahimakumullah once said: "Science is a religion of this hadith then look from whom you take your religion." Is it not enough for people who do not agree with the priests at the top, to say, "They have Rahimahullah diligence and they were wrong in interpreting the attributes of God Almighty."Then it is better not to follow their methods. In place of the phrase we accuse them of having distorted and misguided and we are angry at the people who categorize them as Ahlussunnah. When al-Imam an-Nawawi, al-'Asqalani, al-Qurtubi, al-Fakhrurrazi, al-Haitami and Zakariya al-Ansari and other great scholars are not categorized as Ahlussunnah wal Jama'ah, then who are they included Ahlussunnah wal Jama 'ah ?.Indeed, we sincerely invite all preachers and those who move in the field propagation of Islam to fear Allah. in assessing the Ummah of Muhammad, especially regarding the great figures of scholars and jurists'. Because, the people of Muhammad remained in good condition until it was doomsday. And there is no good to us if it does not recognize the position and the primacy of the scholars of our own.Essences FINISHED WITH THE STUDYPolemics developed among scholars regarding the substance of the many problems in the field of faith, that God Almighty. not encumber us to study it. In my view this debate has eliminated the beauty and majesty of the substance of the issue. For example, the pros and cons of the scholars regarding Prophet saw. Allah swt. and how to see Him, and the vast differences between them regarding this issue. Some argue Prophet. see Allah. with his heart, and some argued with the eyes. Both sides are equally argue and defend his opinions with things that are useless.In my view this distinction is not useful at all. Would lead to a greater negative impact than the benefits derived. Moreover, if the ordinary people hear polemic which inevitably raises doubts in their hearts this. If we want to put aside polemics and considered fairly by presenting sunstansi this issue for what it is undoubtedly the issue still honored and respected in the hearts of the Muslims, the way we say that the Messenger of Allah. see his Lord.Enough we say so while regarding how to view and so let it be a matter for the Prophet.In the word of Allah:وكلم الله موسى تكليما"And God said to Moses"One subsatansi the above issues are a growing debate among the scholars regarding the substance of the word of Allah. and the vast difference in this matter. some argue that the word of Allah. is conscience (kalam nafsi) and some others argue that the word of Allah. lettered and noiseless. I myself believe both sides are equally seek to purify the substance of Allah. and away from shirk in its various forms.The issue of kalam (word of God) is a truth that can not be denied, because it does not negate the divine perfection. This is the view of one aspect. Viewed from another aspect, the attributes of God Almighty. contained in the Qur'an and set mandatory believed, because no one knows Allah. except Allah. itself. What I believe and I invite is set this truth without the need to talk about how and shape. We set that Allah swt. properties kalam and said: "This is the word of Allah, and Allah, is One who speaks." We talk quite like this and it's away from assessing whether kalam kalam kalam nafsi or not nafsi capitalized and sound or not lettered and silent.Because the discussion of such excessive, the Prophet Muhammad. as the bearer of monotheism never talk about it. Then why do we add what came brought by the Prophet.? Is not this sort of thing is one of the worst heresy? Subhanaka Hadza Buhtanun 'Adzim. Prophet. preach to us about the word of when we get together with him on the side of Allah.We were invited to talk us forever regarding the substance of kalam and similar issues regardless of the discussion on the ways and forms.In the words of the Prophet .:إني أراكم من خلفي"I was able to see you from behind."One subsatansi the above issues are polemics that occurred among scholars regarding the substance of the Prophet, "Indeed, I can see you from the back as from the front." Some scholars argue that Allah swt. creating two eyes in the rear. Some argue that Allah swt. making both eyes in front of him who has the power that can penetrate the rear. Some were found Allah. flipping the object is behind the Prophet. so it was in front of him. All of this is exaggerated interpretation that makes this issue at the same time losing its beauty and its beauty dims the authority and majesty of the human heart. The presence of the Prophet. being able to see people who are behind as see the person in front then this is the fact that he himself had been delivered in the hadeeth.Then there is no space at all to deny it. But what I take and be in my opinion is to define this fact is without any need to examine ways and forms. We must believe in the possibility of the occurrence and impact, by watching one of the things out of the ordinary that marginalizes a factor to manifest the power of God Almighty and the Mighty and the status of the Prophet.جبريل يتمثل رجلا"Gabriel disguised as a man"The scholars crossbones disguise dispute over Gabriel. moment came with the revelation in the form of a man physically when Gabriel. very enormous. Some argue that Allah swt. remove the excess from the physical. Others said some physical blend with the others so that shrank to small. In my opinion this interpretation is not useful. I believe God is able to make Gabriel disguised in the form of a man and this is a fact that has been witnessed by many friends.For me it is not important to know how to disguise Gabriel in the form of a man, and I invite our brothers fellow students to convey these facts without offending the differences that accompany this fact remains that a great and noble heart.DEFINITIONS TawassulMany people misunderstood the substance tawassul. Therefore we will explain the meaning tawassul correct in our view. But before we will explain first the following points:

    Tawassul is one of the methods of prayer and one of the doors of the gates to face Allah swt. The real intention is Allah. Tawassul objects that serve as mediator to draw closer to Allah. Anyone who believes outside these limits means that he has been idolatrous.
    People who do not tawassul bertawassul with the mediator but because he loved her and believed that Allah swt. love. If it turns out wrong judgment he would have become one of the most away from him and the most hated.
    People who bertawassul if it believes that the media are used to bertawassul to Allah. it could benefit and suffer themselves as Allah. or without permission, surely he idolaters.
    Tawassul is not a necessity and terkabulnya prayer is not prescribed to him. Indeed, the original is to pray to Allah. implicitly, as Allah swt .:
وإذا سألك عبادي عني فإني قريب أجيب دعوة الداع إذا دعان فليستجيبوا لي وليؤمنوا بي لعلهم يرشدون"And when My servants ask thee concerning Me, then (answer), I am indeed close. I was granted a person who prays when he pleaded with Me, then let them meet (commandments) and let them have faith in Me, so that they are always are in the truth. " (QS. Al-Baqarah: 186)قل ادعوا الله أو ادعوا الرحمن أيا ما تدعوا فله الأسماء الحسنى ولا تجهر بصلاتك ولا تخافت بها وابتغ بين ذلك سبيلا"Say: 'Call upon Allah or summon ar-Rahman with the name of whichever you call upon, He has al-Asma' al-Husna (the names of the best) and do not harden your voice in your prayers and do not be too lower it and seek middle ground in between it. "(Qur'an, al-Isra`: 110)Tawassul FORM THE AGREED ULAMANobody Muslims who reject the validity tawassul with good deeds. Whoever fasts, prayer, reading the Koran or charity means he has bertawassul with fasting, prayers, readings, and alms. In fact, this model tawassul as likely to be accepted and terkabulnya expectations. There was no denying it.Postulate the permissibility tawassul with good deeds is a hadith that tells the story of three men trapped in a cave. One bertawassul with his devotion to both parents, others by his actions away from fornication after opportunity was wide open, and the third with an attitude of trust and maintain the property of others and handed over entirely to the person. God also get rid of the problems that plagued them.Tawassul these models have been studied, described dalinya arguments and discussed in depth by Shaykh Ibn Taymiyah in his books, especially in his treatise entitled "Qa'idah Jalilah fi at-Tawassul wa al-Wasilah".Point DifferenceThe source of the difference in the problem tawassul is tawassul with in addition to the charity of the bertawassul, as tawassul with Essence or people, saying: "O Allah, I bertawassul with the prophet Muhammad, or with Abu Bakr, Umar ibn al-Khattab, Uthman, or Ali. " Tawassul models this is forbidden by some scholars.We see that the pros and cons regarding tawassul a formality not substantial. Because tawassul with Essence is basically tawassulnya someone with deeds, which have been agreed upon is allowed. Should people who refuse tawassul stubborn to see problems with the eyes of the heart inevitably becomes obvious problems, complexities unraveled and slander that plunged them later convicted of the Muslims have been polytheists and misguided, was gone.I will explain how people who tawassul with others is essentially bertawassul with his own deeds attributed to him and that includes the results of his efforts.I say: Know that people who bertawassul with anyone because he loves the person who made the tawassul. Because he believes keshalihan, sainthood and virtues, as a form of prejudice against him. Or because he believes that the person who made tawassul it loves Allah, who strive in the way of Allah. Or because he believes that Allah swt. loving person who made tawassul, as Allah swt .:"يحبونهم ويحبونه"or attributes above all at the person who made the object tawassul.If you look at this problem then you will find that love and trust deeds include those who bertawassul. Because it is believed by his belief, attributed to him, be accounted for by him and will be rewarded accordingly.People who bertawassul it as if to say, "My Lord, I love so and so and I believe that he love you. He is a sincere and strive to You in Your way. I believe you love him and you pleasure for him. So I bertawassul to you with my love for him and her belief, so that you do such and such. "However, the majority of Muslims have not expressed this expression and feel quite with omniscience One who is not faint him vague thing, both on earth and the sky. One who knows the treacherous eyes and hearts were stored.Those who say: "O Allah, I bertawassul to you with your prophet," it's the same with people who say: "O Allah, I bertawassul to you with my love to the prophet."Because the first one would not say so but because of the love and trust of the Prophet. Had love and trust to the Prophet is not there then he will not bertawassul with the Prophet. Similarly happened to the Prophet apart from the trustees.Departing from exposure in advance, it is obvious that the pros and cons tawassul problem is really only a formality that does not need to affect the split and feud with the verdict of Kufr against those who bertawassul and removing them from the circle of Islamسبحانك هذا بهتان عظيمThe arguments TawassulTHE practiced MUSLIMINAllah SWT. says:يا أيها الذين آمنوا اتقوا الله وابتغوا إليه الوسيلةWasilah is everything that made Allah. as a factor to draw closer to Allah. and as a medium to reach the requirement. The parameters in bertawassul is that which is used as wasilah it has position and glory in the eyes of the ditawassulkan.Lafadz al-Wasilah in the paragraph above are general, as you can see. Lafadz include tawassul with noble figures from among the Prophets and Sholihin both in this world and after death and tawassul by doing good deeds in accordance with its provisions. Tawassul with good deeds is done after this deed is done.In the Hadith and atsar are going to hear there is a description that explains the generality of the above paragraph. So pay close attention so that you can see that tawassul with the Prophet. before he and thereafter his form in the world, after the death in nature barzakh and after resurrected on the Day of Resurrection, contained therein.Tawassul WITH Prophet Muhammad. BEFORE INFRASTRUCTURES IN THE WORLDProphet Adam. bertawassul the Prophet Muhammad.In a statement that there is a hadith of Prophet Adam. bertawassul the Prophet Muhammad.In al-Mustadrok, Imam al-Hakim said Amr Abu Sa'id ibn Muhammad al-'Adlu tell me, Abul Hasan Ibn Muhammad Ibn Ishak Ibrahim al-Handhori tell me, Abul Harith Abdullah ibn Muslim al-Fihri told me, Abdurrahman Ibn Zaid ibn Aslam told me, from his father from his grandfather of Umar, he said: Messenger of Allah. He said: "When Adam made a mistake, he said: O my Lord, I beseech Thee to haqqnya Muhammad that You forgive me." God said; O Adam how do you know Muhammad when I have not menciptakanya. "O my Lord, because when You created me with your strength, and you breathed life to me from your Spirit, then I tengadahkan my head and then I look at the legs of the Throne says" Laa Ilaha illa Allahu Muhammadur Messenger ", then I'm sure you do not lean your name except the name of the creature that you love the most, "said Adam. "True You, O Adam, Muhammad is the creature most I love. Berdo'alah Me with haqqnya Muhammad then I forgive you. Suppose without Muhammad, I would not be created, "said God.Imam al-Hakim above hadith narrated in the book Al Mustadrok and vote as hadeeth (vol. 2 p. 615). Al Hafidh Suyuthi As narrated in the book Al Khashais An Nabawiyah and to categorize as the hadeeth. Imam Al-Bayhaqi Dalail Nubuwah meriwayatkanya in the book, and he did not narrate false as he explained in the introduction to his book. Al Qasthalani and Az Zurqani in Al Mawahib Al Laduniyah well as votes hadeeth. vol. 1 thing. 62. As Subuki in his book Syifaussaqaam well as votes hadeeth. Al Hafidh Al Haitami said, "At Tabarani narrated the hadith above in Al Ausath and in the hadith there is a narrator I do not know." Majma'uzzawaid vol. 8 p. 253.There is a hadith from other lines of Ibn 'Abbas in the editorial: "If there is no Muhammad then I would not have created Adam, heaven and hell."HR. Al-Hakim in Al Mustadrak with which he saheeh isnad. Shaykh al-Islam Al Bulqini in Fatawinya also assess this hadeeth saheeh. This hadith is also mentioned by Shaykh Ibn Al Wafaa Jauzi in the early part of the book and quoted by Ibn Kathir in Al Bidayah vol. 1 p. 180.Some scholars do not agree on the hadith keshahihan then commented on his status, and sentenced him to reject as false hadith (maudlu ') such as Adh Dhahabi and other hadith experts. The majority vote as hadith dlo'if and some regard it as evil hadith. From this description, it appears that the experts of hadith is not one voice in the vote. Therefore this issue being debated between the pros and cons based on their differences over the status of the hadeeth. It is the study of aspects of sanad and the existence of hadith. As for the aspect of meaning, then let us refer to the explanation Shaykh al-Islam Ibn Taymiyah about this tawassul hadith.DOCUMENTS ONHadith ADAM Tawassul USIn this context, Ibn Taymiyah mentions two hadith while arguing with them. He said, "Abu al-Faraj Ibn al-Jawzi narrated by sanadnya until Maisarah. Maisarah said, "I asked," O Messenger of Allah, when you become a prophet? "" When God created the earth and ascend to the sky and perfected it into seven heavens, and created the 'Throne, God wrote in the upper leg (calf)' Throne "Muhammad Prophet Khaatamul Anbiya. "And God created the heaven occupied by Adam and Hawwaa '. Then he wrote my name on the door, leaf, dome and tent. At that time the condition of Adam was between soul and body. When God turn Adam, he looked at the 'Throne and saw my name. Then Allah informed him that Muhammad (recorded on the 'Throne) thy lord. When Adam and Hawwa 'deceived by satan, both repent and beg intercession with my name on him. "Abu Al-Hafidh Nu'aim narrated in the book of al-Nubuwwah Dalaailu and through Sheikh Abi al-Faraj. Tell me Sulaiman ibn Ahmad, Ahmad ibn Rashid told me, told me Ahmad ibn Sa'id al-Fihri, told me Abdullah ibn Ismail al-Madani of Abdurrahman ibn Yazid ibn Aslam from his father from 'Umar ibn al-Khattab, he said: Rasulullah SAW said: "When Adam made a mistake, he looked up. "O God, with the right of Muhammad, ask You to forgive me," said Adam. Then Adam received revelation through the question, "What and who is Muhammad?" "My Lord, when Thou penciptaanku perfect, I tilted my head toward 'Thy Throne and it turns out there was written" La ilaha illa Allah Muhammadun of prophet ". So I know that Muhammad is the most noble creatures Thou in thy hand. Because You stringing his name by your name, "said Adam. "Yes," replied God, "I have forgiven you, and the last of the descendants of the Prophet Muhammad. If without him, I would not have created you. "This hadith corroborate previous hadith, and both like the interpretation of some of the hadeeth. (Al-Fataawa, vol. II, p. 150).In my opinion, this fact shows that the above hadith worthy amplifier and legitimacy. Because hadiths maudlu 'or falsehood can not be used as a reinforcement in the eyes of the experts of hadith. And you see for yourself that Shaykh Ibn Taymiyah making it an amplifier on interpretation.