ALHABIB ABDULLOH AL HADDAD
Foreword
This book is THE BOOK OF SHOTS Morals translation of the original book, entitled "SUMMARY AL MUAWWANAH" by AL IMAM QUTBIL Ershad WA WAL GHAUTSIL Ibad Bilad alhabib Abdulloh BIN ALWI ALHADDAD consisting of 20 clauses. hopefully we can make that we have a certain moral guidance in accordance with the guidance of the Prophet Muhammad.Is solely still many shortcomings because the author was still in the learning phase teriring intention tuk taking blessing of IMAM HADDAD and his work is annalloha yanfauna biasrorihim anwarihim wa wa wal ulumihim fiddiniy waddunya akhiroh, amenChapter 1I ask God that with this monograph provides benefits to me and to all the faithful, then I say -Then mandatory for all of you, O beloved, to strengthen and beautify your faith, because actually sure if it has been settled in the hearts and extends inside the everything the unseen will be evident to you and in that it then said to those who believe as said Ali. wakarromaLlahu Wajhah 'when the curtain is revealed, it will be bertambahlah confidence'. And indeed convinced of the power of faith is like that seep into the soul that eliminates any doubt that in the completely clean heart of the state of hesitation and anxious .. and syaithan will not be able to get close to those whose hearts are filled with even their yaqin will be scuttled sought safety. As that related Rasoolullah SAW "Indeed syaithan away from the shadow of Umar. , Umar does not ever pass through a road with the devil must have passed the other way-so as not to cross paths.And sure will become stronger by several reasons including1. It should be a servant of God to devote all his attention and his heart and pay attention to his ear to listen to the verses and hadiths that show the greatness of Allah Almighty and His perfection and majesty, and His power and solitude in the affairs of all creatures, and his power, and with regard to the truth of the As the Apostle. And their perfection, and against anything that menguatakn their treatise of beberpapa miracles, so also pay attention to those who deny the Apostles until they received the punishment from God, and pay attention with all his heart what is to come later in the hereafter in the form of reward good from Allah promised to servants who believe and do good, so too will face punishment those who commit adultery The Word Alah 'Is it not enough sesungguhnyan We have sent down to you the Book that is recited to them.2. i'tibar you shall see the kingdom of the heavens and the earth and what is created by God from ciptan-creation very magical. And considering the beginning for all creation. -'Dan Will I show them verses ayatKu in the universe and also in themselves until it was clear that Allah is true '.3. Let the practice any faith in accordance with the emotional and physical and showing obedience to Allah Azza Wa Jalla -'Dan for people who are seriously looking for undoubtedly will I show my path '.And the fruit of careful tanangnya yaqin is God's promise and steady with anything that has been borne by God and facing the whole body and soul, and leave everything to occupy from God and back on every occasion to God and devote energy to seek the blessings of God. then the real Yaqin is basic / principal. While segalamaqoomaat noble and praiseworthy morals and charity Salih, is including its branches, and the fruit, while charity is alkhlak and follow yaqin in terms of strong and weak as well as healthy and pain.Luqman As. has said, "is not going to happen unless the charity after the yaqin. And do not ever a servant of charity except in accordance with the level of belief. And ytidaklah sseorang slave reduce charity to diminished belief .. From the Prophet said, "Al-yaqeen, is faith entirely. And for those who believe, there are levels that yaqeenNamely the degree Ashabil Yamiin1. Justification they will but it is possible they are stricken with hesitation.2. Degrees Muqorrobiin which faith has shone in their hearts and settle in it so it is not envisaged in it will be deformed faith, it would even seem abundant in the chest.3. The degree is the degree of the Prophet Nabiyyiin US. And their heirs, namely paraShiddiqiin where for Those unseen is something that looks real. And can provide i'tibarnya dengag unraveling of the veil / kashf.
Chapter 2
And mandatory for you, O my brother, to fix the intention and the intention mengikhlaskan and will ponder your intention before you enter the charity / before doing anything deeds. The real intention because it is the foundation or basis rather than charity. Regarding the goodwill and charity follow the good and the bad, corrupted and congratulations etc. , and it has been Prophet said, Surely it depends charitable intentions. and for every human being depends on what he intended. ,And shall also be with you all, not to say a word or do not practice a charitable deeds or wills do anything unless your intention in it all is to get closer to God and seeking the best reward with Him. And know will not actually possible approaches to Allah Ta'ala except by what disyari'atkan by Allah through His Messenger of some actions Oral fard and sunnah,.Then takes on a permissible act but because of good intentions, the act was the cause of the approach to God. As people when eating it intends to gain strength in the running obediently to Allaah or when to marry intended to obtain offspring that later they will become skilled person to worship Allah. And required in good faith which must be followed by deeds. For example people who seek knowledge and he aspire to be their knowledge, then if he does not practice science Yag has been obtained when he was able to practice it, then the intention that such was not the intention of true / niyatushoodiqoh. Likewise, people looking for treasures of the world with the intention that he does not bother anyone else, and mnyedekahkannya to people in need of people who are poor, or to strengthen Silaturrahmi with his money, if he does not implement what he intend when he was able then intentions Such is not including the right intention or intentions Shoodiqoh. And know that good intentions were not counted in deeds the bad example of people who ikiut listening ghaibah to fellow Muslims which is in listening that he intended to please the people who sedanng ghaibah / discuss disgrace brothers in Muslim, then the intention that such is not good intentions even he was one among those who participated ghaibah.And whoever silent self nahiii of commanding the good and forbidding the evil, and he claimed that his intention was not to hurt those who carry out evil deeds, then this is not the intention that such good intentions even include it as well in the group that mellaksanakan kemungkaran. Likewise, a good deed, but not that good intentions will not produce the best reward of Allah as those who do pious deeds but its intention to acquire the position or let praised by others or to mendatkan material gain. Then indeed it mean O my brother, that your intentions in doing pious charity limited to draw closer to God and seeking the pleasure of Allah and Niatkanlah all charities are allowed / Mubaahat just to add obedience to Allah Ta'ala. And know actually happened also one righteous deeds in niatkan with some good intentions and getting reward completely from each such intentions such as those who read the Qur'an he intend to bermunajat to his Lord, or he intend that people who listen gets faidah or benefit from what he read. And such actions permissible in terms of eating, which he intend to eat is to execute the command of God because God has said in the Al-Qur'anul Kariim O those who believe, eat ye of good luck that I give to you all , And intends also to eat food is to gain strength in the running obediently to God and also can be intended also to bear gratitude to God according to the word of God in His book Eat ye of luck given to you and be grateful to Him.-Sesungguhnya Allah SAW said RosuuluLlah record good deeds and bad ...... and then Rasoolullah SAW explained that -Items who have good cause while he did not carry it out then Allah recorded with Him as a perfect good deeds. And those who have good intentions he also melaksanaknnya the goodness of God recorded it as 10 to 700 goodness even to multiply with multiples that much. And if he intends evil but does not practice it, then listed it as a kindness, and when he put it into practice then only recorded as an evil course.
Chapter 3And mandatory for you O my brother to always bermuroqobah to Allah Ta'ala in every motion and diammu and at every blink of your eyes and on your will and gurisan every heart and in every nature, and consciousness will be its proximity kapadamu and know that He is always seeing you and knowing all ihwalmu and no hidden Him everything that is in you even if only for zarrah both on earth and in the sky. and even if the voice harden or soften thou verily He is aware of everything that is very faint and hidden. And He is always with you wherever you are with His knowledge and his coverage If you include people who are good, then the shame of your Lord with truth embarrassed and mean indeed that he does not meluhatmu in place that if he forbid you, and try to always he find you when He ordered something. He and worship as if you see Him, and when you encounter yourself feel lazy to do obedience to Him or inclined to bermaksiyat him then remember that God hear you and see you and know your secret and ketersembunyianmu. If the demukian not yet managed to evoke the zeal for Him obediently due at least ma'rifatmu him the greatness of God, then remember that there are two very noble angels who both recorded good and evil deeds. If that is so it still does not give effect, then the next step is going to remember him death or death where death is something that is closest among the closest that awaits you and fear such things. If pentakutan such is not also managed to move yourself to obediently to God then warn you with the promises of God to be given to those who obediently to him from some very big merit and will also remember the promise, which provided for those the transgressors him of some very menyaktkan doom and tell him (deceiving) O appetite, there is something after this life except heaven or hell., then choose for yourself if you want obediently then the consequence is the safety and the pleasure of God and the eternal pleasures of heaven and looked at the face of your Lord, the Most Noble. And if you want anything else then bermaksiyatlah to God then the end will you get is humiliation and anger of the Lord and live eternal in hell. If what you have done this so it will lose the desire to silence deceiving did obediently to his Lord. Then indeed that this is a drug that is very useful for heart pain. furthermore if your heart has to realize that Allah Ta'ala always see you then your heart will feel embarrassed for your heart against her wishes and will membimbngmu to obediently to him and thus it has begun bermuroqobah your heart to Him.And ketehuilah actually muroqobah is included mqoomat / position very noble and includes a high position and the highest degree and he / muroqobah is maqom ihsan which the Apostle SAW has signaled in his saying that Al-ihsan is when you worship Him as if you see Him , And if you can not see then know that He sees you. And every faithful slave will be confident and believe that with God nothing is hidden both in heaven and on earth and they know that God always accompanies it anywhere, and nothing is hidden from Allah of all motion and the silence of a servant. However, such fruit would be obtained by initially he did not do it with deeds the God that caused him embarrassment if the charity is no godly see what he was doing that. and that this is such a noble deed, and behind it all is more noble again, saampai a slave until the end of its life sinks to dalah HadratuLlah Ta'ala and she lost / mortal from other than Allah. And indeed for him has lost his views will all beings because terpananya eyes to the greatness of Allah Almighty Haq. And he has been true convictions before the almighty king. And mandatory for you O my brother to always improve Daen smarten bathiniahmu that better than lahiriahmu. That is because that is where God bathiniah see a servant while outward is the place to be seen creatures. , and what is described in his book God in the glorious / Al-Qr'an about spiritual and physical problems, the first mention of the word of God is more spiritual than spiritual more main- -berarti born as prayer Rasoolullah SAW O Allah make bathiniahku better than lahiriahku, and make lahiriahku in good condition. And when good bathiniah, it will be nice, too, outward circumstances may not be so. For indeed born forever follow the spiritual in terms of good and bad. Rasoolullah SAW has said there are actually inside the body of a blood clot, if he is good then let the whole bodies, and if it is bad then be Evil entire bodies. Ketauhilah in fact he is the heart. And know if there is someone who claims / claimed that his heart condition was good but outwardly damaged by abandoning obedience to God, then what he dakwakan is nonsense. And those who earnestly repair / membeguskan outward to beautify the appearance, speech, as well as beautify the motion geriknya, and how his seat, and the way he stood, and the way he walked, but he let bathiniahnya in a bad state with bad character anyway as well as the nature of the dirty, then know that it includes min ahlil Tashonnu '/ people who like made up in terms of behavior, and including those who riya' and those which include turning away from God. So fear O my brother if engnkau cover / hide something when you undoubtedly know a lot of people would be embarrassed. Some arifiin said A Sufi Sufis have not belonged to her heart if placed in a tray and in the show in the middle of the market then he is not embarrassed if everyone saw it. If you are not able to make Your bathin better than Your zhahir , then see to it that they are the same between birth and his heart, then what are you doing in terms of executing commands and away laranganNya and in mengagungkanNya, and your seeking keridhoanNya, all in the same boat (between birth and bathinnya). And this is what the first step for those who tread the path ma'rifat khos then know that so it may God always give taufik.
Chapter 4And mandatory for you all to the prosperity of all of your time with a wide variety of acts of worship so that no empty time day or by night unless you fill it with a variety of good deeds. Then so will you saw the blessing of your time and will produce large faidah of thy life, and kelanggenganmu in turn towards Allah Ta'ala. And you should make a separate time for daily kebiasanmu like to eat and drink and go to work. And your time is your age, and your age is the capital of your life and with your time that you begin to trade-to hereafter which will mengantarkanmu to lasting happiness in closeness to God. So every breath of the entire breath is a pearl of incalculable value, and if it has passed -nafas that- then there instead. Nor should you use all your time with only one though wird wird include major wird. Because such a blessing it would eliminate many diverse number wird wird .. because each has its own effect on the heart. And has nuur and special privilege from God. And know true for each wird have a scar that various useful to cleanse the liver and improve the behavior of your flesh, and if you do not include people who can devote all your time to do the wird, then choose the times of special / specific and you pay at any other time when you had left it -at a predetermined time, which is to educate so passionately in maintaining disciplined practice the wird.Sayyidy Sheikh Abdurrahman al-Saqaf said, "lam man yakun lahu wirdun fahuwa-qirdun which means anyone who does not have wird then he is like a royal. And some people have said 'aarfiin (people who are very familiar with God), "Al-Waarid (something that comes from God - as inspiration etc.) it depends on Wirid. If anyone does not have Wirid on dhahiriahnya, then there will be no wariid on bathiniahnya / sirrnya. And mandatory for you to always be honest and always fair in all respects and perform deeds that if you can melanggengkannya / mudawwamah and indeed has said Rasoolullah SAW most favored charity / love of God is continuous even if only slightly. And Rasoolullah pose your SAW has also been said of charity what you feel able kaena Allah will not turn until they turn.
ARTICLE 5And should there be with you a wird by reading the Book of Allah the Most Noble, and you perpetuate in reading every day and night. And the least is that if you read one Juz summed it up every day, so every month can seal one time. And on top of that so is if you mengkhatamkannya every three days. And know that the reading of the Qur'an are faidah very large and clear up scars are evident in the liver.Rasoolullah SAW has said, "The most important of my people worship dadalah read the Qur'an".And has said Sayyidina 'Aly KarromaLlahu Wajhah, which means "Whoever reads the Quran was he in a state establish the prayer, then on each letter is counted as 100 virtue. And baranga who read it sitting in the prayer, then on each letter to her 50 virtues. And those who read out the prayer was he in a state of purity of from hadast and unclean then with each letter for him gets 25 virtues. And those who read it in a state of purification, so for him will get 10kebajikan ".And fear that the desire to read merely multiply the reading alone, regardless tadbiir and tartiilnya.And a must for you when you read it, it must be with tadbiir, and you also will understand its contents and thus it helps to understand its meaning and can bring the heart majesty mutakallim / Essence who said that Allah Ta'ala, and indeed you have to be before Him and was reading His book ordered something to you, and Yang would forbid something and give advice to you through His Word. And should be when reading the verses of monotheism and tamjiid then fill your heart with exaltation to Allah and to Him Ta'dhiim. And when reading the verse which contains a promise and a threat then fill hearts with fear and hope in Him. And when reading the verses about His command and the magnitude of His power, then fill the heart with feelings of many shortcomings that have been done and need to ask forgiveness of Him. And know that indeed the Quran is like a vast ocean, which of them will come out pearl invaluable knowledge and the way to kefahaman. If anyone has opened the way kefahaman it will be Long live the openness of his heart and would Perfected nuurnya and will become widespread knowledge, it is because there will not be turned away from him / Qur'an day and night because really he has reached his goal and he will indeed have get what he wanted. And so this is the true nature of the pupil / shidiqHas said Sheikh Abu Madyan RA. "Not complete a student in all muridannya so he learned the Qur'an anything he wanted.And mandatory for you to memorize a few suras and verses it has been described in the Sunnah will virtues, of which you are reading it in every night AlifLaamMeem -Sajjdah- and tabaarokal mulku, and surah waqiah and AmanaRrosuulu until the end of the sura, and surrah Ad-Dukhoon on Monday and Friday night, and Surah Kahf on Friday night as well, and if possible then read several suras munjiyat that seven in every night, then so this is a very great virtue. And also among you shall read in the morning and afternoon that awwalnya Sura Hadid and the end of the letter Chasyr, and Surah Al-Ikhlas, and Muawwidzatain each of the three times, and so did you read Surah Al-Ikhlas and Muawwidzatain armpit going to bed along kursy paragraph and Qul Yaa Ayyuhal Kaafiruun, and make it the last sentence you say. -And God who spoke the truth, and he was the one who showed the path of truth .. Amin
Chapter 6And you ought to have wird / practice that is studying or reading useful science is the science that will add to your knowledge (ma'rifatmu) will Essence of God and His nature and Af'al / deeds, and with the knowledge that you would know the command that pushes -perintahNya for Him obediently, and prohibitions prohibitions that prevent you to engage in immoral to Him, so that thus it will lead you to the world asceticism and love hereafter. And the useful Arts will memperlihatkanmu will disgrace yourself or disability and will be known danger of your doing, and the deceit of your enemies. Such then is this beneficial Sciences listed in the Book of Allah and the Sunnah of Rasul SAW, and the book of the Aimmah atai priests leaders of the community. And Imam Al-Ghazali had gathered in his book very noble (Ihya 'Ulumuddin), a very large faidahnya for people who have Bashiirah / eyes of the heart and fond of Sciences of religion and belief are perfect, then earnestly them in studying the book, as well as for you if you are really serious about the path of the hereafter, and eager to get / wushul the dignity of nature. And indeed the book is used as a reference experts nature seekers are Sufis and they get faidah very large in a relatively short time, all because of the blessing of Al-Imaam Al-ghazaali ra.And ought to you multiply the reading book of hadith and tafsir and studying the common / most studied by scholars, because that way it will be able to open your heart and perfect way to the closeness with God as some Arifiin. Will but be careful when examining several treatises that discuss issues that are very smooth / soft and problem nature by studying its own without the presence of a teacher / shaykh pemimbing, and problems so often found on the treatises on the reef by some authors such as Shaykh Muhammad 'Arabi and several treatises of Al-Imam Al-Ghazali RA such as the book of Al-Ma'aarij. If someone says, "actually does not matter for us to study these books because actually we just take anything that kafi understand it and have faith in what we do not understand it from the book", then the answer is "true dihawatirkan you that what you comprehended from the book is not the same as denagn what was intended by the author will be lost from the right path, as happened in some people who muthala'ah kitib those books without supervising a shaykh then be zindiq with their statements regarding hulul and ittihaad (manunggaling kawulo gusti) - the union between the servant and God ...... .Na’udzubiLlahi min dzalik.
Chapter 7And you ought to have the practice of dhikr to Allah Ta'ala with a specified amount of time or number (of course by asking the practice of the Masayikh / scholars') such as this to educate discipline. And know that the real dhikr is included pillar thariqah or something that should be run for people who want to draw closer to God, and dhikr is the key to unlocking the true nature and a sword for students. As said by ba'dhul 'Aarifiin that verily Allah has said, "Fadzkuruunii Adzkurkum" which means, "then remember / berdzikirlah you all told me surely I will remember". And Allah has said, "FasdzkuruuLlaaha qiyaaman qu'uudan wa wa 'alaa junuubikum" which means, "then remember / berdzikirlah ye to Allah when standing, and sitting, and when lying on your back".And Allaah also says, "Well ayyuhalladziina aamanuudzdzkuruLlaaha dzikran katsiira" which means, "O those who believe, dziirlah you all to God denagn dhikr that much".And has said Rasoolullah SAW, which means, "I am hanging my conjecture servants to Me, and I will always be with him as long as they remember Me. If he remembers Me in himself, I will remember him in Myself. If he calls me in his place, I will call him in my place better than their mention in its place ".And the Prophet has said, "Has Allah Ta'ala says, 'I am the person who sits dhikr friend to me."And the Prophet also said, "Will you all I show you the best of charity you all to your Lord, and be able to elevate you all, and better for you than swampland menginfaqkan gold and silver, and better than the state if you encounter the enemy then you hit their shoulders so they hit your shoulder (sabilillah fi war)? "So they (the Companions) said," Well Yaa Rasoolullah ". Then the Prophet said, 'dhikrullah that dhikr to God ".And by remembering a lot of fruit and its benefits for those who seriously practice it with manners and presence of heart before God Almighty. And minimal fruits of dhikr is a delicious sweet taste that is felt within the heart that can beat everything surrounding instance dunyawiyah delicacy. The highest being the fruit of the dhikr is mortal when it (there goes everything) because of hardening of Yang in mind that God even he himself is mortal / recall himself -because defeated by Yang remembered / calls. And also mortal / away from everything other than Him.And whoever sits in a state of purity both of hadats or unclean in a quiet place (seclusion) with facing the qibla soothe his eyes, bowed his head and then dhikr to God with a heart that is present before God, the heart will see and feel the scars dhikr significantly , And if he keeps the objec that so then nuurul qurbi / proximity light will menyiinarinya and will open to him asraarul ghaibi that secret something unseen. Seutama-primary and dhikr dalah if realized jointly between the liver and oral dhikr. And is dzikrul qalbi / dhikr heart is able to present to dalah when the heart of the meaning of what was said by word of mouth. Such Taqdis and tahmiid (Pemahasucian and praise) to God as prayer beads and tahlil. And dhikr is wird immortal / da'im then try that oral always wet because dhikr under any circumstances except at the time did not enable it to exercise the dhikr as when reading the Qur'an and meditation. Such worship and make it as a medium to get closer to God, and do not be stuck with just one kind of dhikr alone but should have the practice of dhikr berfariasi.
Chapter 8And for ye shall keep some practice devotions and prayers and wird-wird when finished praying and when dawn and evening, and when going to sleep and when you wake up and so forth from every time and circumstance. So what is taught Rasoolullah SAW for his people would be the cause of happiness and goodness and salvation from the evils of the time. And who will be wasting these things, then find some things that are not pleasing, or blocked between him and what he loves, so do not blame anyone but yourself. And those who want mnegamalkan what was mentioned earlier, then let studying the works of Imam Al-Nawawi Adzkaar RA. And the main one practiced when finished praying then let read after prayers maktubah "Allahumma a'innyy 'alaa dzikriKa syukriKa wa wa husni' ibaadatiKa" and "and rosary 33 X, as well as takbir and tahmid 33 X, and recently closed with La ilaha ILLALLAH wahdaHu Laa SyariikaLah laHul mulku walaHul hamdu wahua 'ala kulli Syai'in Qadiir "and the sentences above can also be coupled with the word" wa Yuhyi yumiit "dibaca10 times before utter any words after the dawn prayer and Asr and Maghrib, and including also read the sentence in the morning and afternoon "subhanallah wabihamdiHi 100X" and "subhanallah wal hamdu luLlah illallah wa Laa HuweaLlaahu Akbar" 100 X, and "La ilaha illallaah wahdaHu laa syariikalaH laHul mulku walaHul hamdu waHuwa 'ala kulli syai'in qadiir each day 100 X "And make you wird form of readings and prayers to the Prophet as such is washilah / media / intermediary who will connect you with the lover of God and a door that many faidahnya to you by the hand and prayers to the presence of the Prophet. It was Prophet said, which means: "Whoever bershalawat to me one time that God will berselawat-giving rahmat- him 10 times. And also the Prophet said, "The most love between you all to me, and most close to seats of you all to me is that most of you who read salawat me". And indeed Allah Almighty has ordered us all in His book that noble with the words, "Well ayyuhalladziina aamanuu shalluu alaihi wasallimuu tasliimaa" which means, "O those who believe, berselawatlah you all to Him (the Apostle SAW) and say hello to him is indeed a truly greetings ". Then do the command and multiply and do you sedikitkan, and Combine between invocation and greeting and invocation to the family of the Prophet. And perbanyaklah of blessings on Friday night and during the day.And it must be for you to have a form of meditation wird both at night and during the day that you set the time for a moment or a moment. And the right moment to ponder is the best time to spare and while most clearly in the mind as in the middle of the night. And know that the goodness of the world and is located on the good faith meditation. and whoever is awarded contemplation, surely he has given everyone a favor. and indeed there has been a statement saying that contemplative moment it is better than the worship of one year. And has said Sayyidina Ali KarramaLlaahu WajHah, "there is no 'worship like meditation / contemplation that exceeds in terms of kindness. And ba'dhul 'aarifiin said, "real meditation is the lamp of the hearts of the believers. And when it inevitably lost lamp will not light-hearted ". And the passage of meditation was a lot of, including (and most important) is the contemplation of the wonders of God's creation in the universe, and traces or scrap of taqdir God either yanh dhahir and spiritual, and what is happening in the heavens and the earth, and Such is AKN add ma'rifat be the One God and His character and asthma. And God has said that it means, and look at what is in the heavens and on earth. And you are including the creation of the 'magic then bertafakurlah about you. And Allaah has said, and in the earth there are signs of God for those who believe likewise to you, then do you not see it?.And thou shalt be ni'matNya ponder and His help are up to you and will also ni'matNya perfect for you. Allaah says, "And remember you will all ni'mat-ni'mat Allah unto you, that ye may be the lucky ones". And God also said, If you calculate ni'mat Allah, you will not be able to count them. And God has spoken, and ni'mat whatever comes, then indeed it is from God. And the result of such contemplation is full with mahabbah heart / love and busy with a grateful heart and spiritual birth as God has loved him and pleasure him.And should you will ponder throughout the Science of God will cover you and your eyesight to you. And indeed Allah Ta'ala has spoken, and indeed We have created man, and We know what went through his heart and We are nearer to him than his neck vein. And Allaah says, and He is with you wherever you are and in fact God sees what you are doing. And Allaah says, Do you not know that Allah knows what is in alangit and on earth. And whatever is between three and it is He who to four. And that between five and it is He who to sixth. And meditation that is so ni will bring shame on you if God saw you on what he forbids, and you lose the commands.And should you ponder about shortcomings in worship to god and berpalingnya you on what is hated by visiting what he forbids. And Allaah says, and I have not created the jinn and mankind except to worship Me. And Allaah says, Do you suppose that I created you in vain, and to Us you all will not be back?. and Allah the Exalted says, O man, what has turned you from your Lord the Most Noble?. And such meditation will add to fears God and will bring you to humiliate your passions and looked bad to him (lust), and away from the negligence, as well perpetuate obedience to Him.And should you ponder the life of this world with all kerepotannya and meditation will be the rapid loss of the world, and will ponder the afterlife and ni'matnya and immortality. Allah the Exalted says, So God explained to you the verses that you think about the world and the hereafter. And Allaah says, even they chose the life of the world, while the Hereafter is better and more lasting. And Allaah says, and not the life of this world is nothing else like mere joking, and the home of the Hereafter is the real life if they know. And such meditation will bring you to the world the nature of asceticism and love of the hereafter.And should you think about the coming of death and obtain kesesahan and regret afterwards. Allah the Exalted says, Say (Muhammad) that the real death you all flee, then surely he would see you. Then all the conveniences expected to be returned to the One Almighty Allah knows the unseen and the real it will be reported to you about anything that you have done. And Allaah says, so when it comes to the death of one of you all he would say, God return the I-to the world-so that I can do good after what I'd do it- -from left. Thus the words they say.And Allah Ta'ala has also said, O those who believe, do not let your wealth and your children divert you from the remembrance of God. Until word of his, and God will not postpone death when someone has come. Benefits to be diamnbil of such contemplation is shorten wishful thinking and membeguskan charity and increased provision for the future at the end of the day (day return to God.And mandatory for you to ponder about morals-morals and charity are both characterized by God to the Beloved and his enemies and ponder what God has prepared for both of kindness either immediately (in the world) or suspended (in the Hereafter). Allah the Exalted says, real good people will live in keni'matan, and people who are evil will get torment (jahim). And Allaah says, so if those who believe that such person fasiq? They were not the same. / And Allah the Exalted says, Adaun those who fear Him, they will we make it easy their lives. And God said, Verily, those who believe, if called asthma God then bergetarlah their hearts and recited the verses where it will be increasingly Increase faith. ... For them it will be received forgiveness from God and good luck. And Allaah says, God has promised to those who believe and do good deeds, that they will be made rulers in the earth as where people who had been earlier.And Allaah has said, then when We set decision We then some of them do we send wind destroyed, and some of them do we torment with a very loud cry (Shaihah), and diantra them there are we immersed into in the earth, and some of them were drowned in the sea. And it is not God at all times wronged them, but they who wronged themselves. And God said, and hypocrites both men and women, among themselves they invite each other to act bad and good deeds meghalangi. ...... .and God mela'nat them and for them a humiliating torment. and Allah the Exalted says, and those who believe that both men and women helping each of them, each other mutual help in goodness, ...... ..and God is greater Ridho such it is a very large fortune. Allah the Exalted says, Verily, those who do not expect my encounter with adn they are only willing to life in the world and they calm him ....... and the results of such contemplation is the cause of love to people who are good / pious / su'adaa 'and propel himself to charity as a charity where they are, and morals with their morals.And should you be able to deliver on any contemplation will be understanding the verses of the Qur'an and hadith, and atsar and shall not engage in meditation will be the One God and nature with the aim of analyzing the situation (kaifiyahnya), and sungguhntelah narrated from the Prophet that he said: , bertafakurlah you all of the verses / signs of Allah and do all ponder about the Essence of God. Sengkau then actually not be able from such this. Then so what we say from some manners, and some goals aurad / wirid which in essence is the presence of heart to God. and you will not be able to come to such otherwise melali this way of carrying out the charity outward presence of the liver accompanied the presence of God. So if you were able to get used to it, it will be is clear nuur / light closeness to God and will flow, science - science ma'rifat. And if it had been up to that so, then your heart will always turn towards Allah as a whole. And jadila He / heart always present the presence of Allah glory to Him. And sometimes, that case this will continue to grow so that the liver is ghaibah and istighraq (sink) the presence of God and mortal (disappearance of heart because of the visits is only the greatness of God, so that others lost / missing including himself, and there is only god) and other -Other acquisition encountered by the AhliLlah. And the foundation of this achievement is diligently and earnestly carry out charitable dzahir and keep it beside her always feel present with God. And fear you will leave the charity although the practice of light and fear do not perpetuate the charity because such included in ignorance. And do not do charity because they feel loose time and because the body is feeling good in doing so but should be equated either in busy state or loose, that continue to perform when the heart feels lazy, and add to it if found loose time.
Chapter 9But know that hasten to do good and keep the worship, and always do obediently is the habit of the Prophet and the aulia both in awwal nor end real perjalanannya.karena They are the most ma'rifat / know God. So it is not surprising that most bnayak Those who worship and most obediently and most fear of Allah Almighty. Because the real face her servant to his Lord and worship servant to his Lord according to levels of love for Him. And indeed love it depends on the size ma'rifat'. So when a servant more berma'rifat to God then surely it is more bersangatan more love Him and worship Him.If you are busy with collecting treasures world and preoccupied also with indulge so that ruled aurad / dhikr then strive so that you have a moment for the Lord in the morning and one when paad afternoon, at which time you use to glorify and seek forgiveness, and others of various obedience.And it has diriwayakan of Allah Almighty Allah says, "O son of Adam, make for Me a moment in your day awwal and one moment at the end of the day it will be what I cukupi between them.And there are also stating that the real record of deeds of a servant brought before Allah Almighty at the end of the day. So when in the day can be good in awwal and kindness at the end of the day, the gods said to the angel, "delete what is between them. Such is the mercy of God to us and to all mankind but most people do not know.
Chapter 10and mandatory for you to hold fast to the Book of Allah and the Sunnah and dependent upon both, as both are solid religion of Allah and His ways are straight. Whoever takes both, then he will be saved, and will be guided and will be maintained. And those who ignore them, it will be lost and regrets and damaged. So make both as a guide for you. And turn back to the two in every respect yours with the intention of carrying out the will of God and His Messenger wasiyat. As Allah the Exalted: "O ye who believe! Obey Allah and the Messenger and government ta'atlah to you all. So if anyone of you disagree about something then return it his business to God and to RasulNya- means to return to the Book and the Sunna. Rasoolullah SAW said, "I intestate you with something when you are all holding him certainly will not get lost forever - the Book of Allah and my Sunnah. If you want to get petujnuk to the straight path which is no doubt in it, and you want yourself in security, then konsentrrasikan all your intentions and akhlakmu and your deeds and words to the Book of Allah and the Sunnah of the Prophet. Then pose your what suits them, and leave anything to the contrary of both. And start it what - what's in it and follow goodness for good, and thou shalt not invent something in terms of religion (heresy) and that you do not follow other than the path of the believers you will mengalamii loss in this world and in the hereafter. And so it is a very real loss. and dread of you will invent a religious matter but it is not prescribed by the Messenger of Allah, verily RasuuLLah SAW has said, "is actually something that diada-invent is bid; ah, and every heresy is lost. And has said RasuuLLah SAW whoever fetched about our case, then we are not enabled, then rejected. and that there are three kinds of heresy, heresy hasanah, which is what is conveyed by the wise of something corresponding to the Book of Allah and the Sunnah of Muhammad RasuuLLah for wanting to choose something better and more useful. Such then is an example as to collect the Qur'an into Manuscripts such as Abu Bakr, and tarawih of Umar, and curb / preparing manuscripts and two azan awwal performed by companions Uthman RA. The second is a despicable heresy / madzmumah for some people who ascetic and qana'a such as bermewah-luxuries in terms of food and clothing, and home / residence. And the third is absolutely despicable heresy, namely what - what is at odds with the book of Allah and the Sunnah texts RasuuLLah SAW or at odds with the consensus / consensus of the scholars. Therefore, any person who has not been able to hold on to the book of Allah and following the Sunnah RasuuLLah SAW then he accuse him that he had obtained a position with Allah, then do not follow it even though it has the ability to fly in the air or walked on water, and can penetrate place limits, and can do - something special (khariqul 'adah), as such it mostly occurs as was done by devils and witches and soothsayers and astrologers etc. of acts misleading. And can not be separated from such well is a istidraj (trial) of God.As for those who have the knowledge and sense of intelligence of those who believe, indeed they know that differences in the degree of closeness of a servant to his Lord it depends on the extent of perfection to follow the Sunnah RasuuLLah SAW. And indeed when perfect in terms itba 'sunnah RasuuLLah SAW, certainly more perfect proximity to God.And in a narration explained that Abu Yazid Al-Bustami RA had been intending to make pilgrimage to a famous at that time and they were considered as the guardians of God. And he Shaykh Abu Yazid RA. sitting waiting for that person to attend prayers in congregation. So when people come out and be seen by Shaykh Abu Yazib that he had spit on the corner of the mosque, then beralulah Abu Yazid and leave that person does not meet that person. Then asked to Shaykh Abu Yazid why do so, then he replied, "How can someone who believes the secret of God when he did not keep good manners in terms of shari'ah".Sahl bin Abdullah RA said, "There is no helper except Allah, no proposition / instructions except RasuuLLah SAW, no provision except piety, no charity unless the patient him / charity, and know that will not be able to each person to implement RasuuLLah book of Allah and the Sunnah of Muhammad as spiritual and physical perfectly because the only certain way for the scholars who loves Allah and the Prophet Muhammad. Therefore if you feel unable to understand or carry out the Book of Allah and the Sunnah of the Messenger of Allah then it is obligatory for you to come back / ruju 'to people who God commanded you to come back to him, as Allah, the Exalted, "Fas'aluu ahlajdzdzikri inkuntum laa ta'lamuun "which means, 'ask the experts if you do not know". And that meant ahludzdzikri is Billah wabidiinihi scholars who apply their knowledge, seeking the pleasure of Allah Ta'ala, the ascetic of the world, the scholars who are not neglected by the commercial world than Dhikr Allah Ta'ala, they always bring people to God with a view of the heart hijab will open the mysteries of God. And really difficult found someone who behaves so in this vast earth so that the elderly cleric kabaair assume that they missed him, when in fact the truth is they still exist but Allah Ta'ala has covered it with a shawl glory so that no one knows. Their habit of hiding themselves from the masses of people crowded together even turned away from them. If anyone insists on looking for it (the wali Allah) with the right intention and earnest it will not be difficult to meet with one of them - Insha Allah '. Indeed earnestness and perseverance is the sword that he had not put on something that will definitely terputuslah something. God and the earth will not be deserted and the shortage of people who uphold the religion of Allah denagn hujahnya. It was Prophet said, "Endlessly among my people who always uphold the truth (haq) and everything will not be able to harm them until Allah meetapkan His decisions. They are the light of the world, and a fiduciary, and heir to the Prophet. They are the soldiers of God (Hezbollah) and know the real soldiers of Allah are those who are lucky people.
Chapter 11and a must for you to always improve and reinforcing i'tiqadmu above Sect is known among some groups Islamiyah seagai I'tiqad Ahlussunah wl Jama'ah. And they always cling to what comes from the Prophet and the Companions. And when you see them in earnest, with a vengeance in the laws of Al Qur'anul Kariim, and the Sunnah of the Prophet which contains science of faith, and the group that runs on the scholars of the Salaf of the friends, tabi'in, then you will be confirming that the real truth is that, as submitted by groups Ash'arite attributed to Sheikh Hasan Al Asy'ary RA Aby who has compiled a creed of Ahl-ul-haq / truth that is the belief of experts that has been agreed by the companions and those after tabi'in them from the group. This creed (ahlussunah wal Jama'ah) is the creed of experts truth of every age and place, and is the creed used by experts tasawwuf as submitted by Sheikh Abul Qasim AL Qusyairy RA in the beginning of his treatise, "... Our creed is the creed of our brothers from those noble famous by Al-Husiainiyyain, which is also known as Aby Aly Alawy and also the creed of our predecessors, ranging from SAW to saai Rasoolullah this. And Imam Sayyid Ahmad Al Muhajir bi 'Isa ibn Muhammad ibn Aly Al Imam Ja'far ibn As-hadiq RA, when seeing the emergence of heresy, and many feuds and deviation in Iraq. Then he hijrahlah him from there, and move where until arrived in Hadramaut then he settled there until his death. So God had to give a blessing to him and his followers thereafter were later formed a community that is very well known for the development of science of religion and worship, and sainthood case daalam and ma'rifah. And with his blessing imam Ahmad bin Isa Al Always be erect the Islamic faith right from the Expert temple Prophet ever they oppose heresy. May God give him a great reward to the Priest and then also to us all. Similarly, may Allah raise the degree he and his predecessors were very noble to a high place with Him and may Allah unite us to them later in ahirat Essence of Allah is the Most Gracious, the Merciful. And classes as well as classes Maturidiyyah Asy'ariyah / Ahlusunnah wal Jama'ah.And should be done by every believer to always improve i'tiqadnya to keep the belief of the priests agreed scope and depth of his knowledge, as the belief that the sacred elaborated by Imam Al-Ghazali RA, which is far from the turbidity that had been developed in the first fashal qawaa'idul book Aqaa'id of Ihya 'Ulumuddin. Then it is obligatory for you to examine the book. If you want more than that then can study the treatise Al-Qudsiyah arranged on fashal third of the book. And thou shalt not concern yourself with the science of kalam and expand the discussion in the hope of reaching ma'rifah for surely you will not get the essence of the ma'rifat through theology. But if you really want the essence ma'rifah, then wajiblah for you on the path (suluukuththariiq) that perpetuate physically and spiritual piety and selalau clinging to the verses of the Qur'an and the Sunnah of the Prophet. And look at the universe in the heavens and the earth with the aim of taking lessons and edify yourself with smarten riyadhah and clear mirror always careful with remembrance and contemplation and turn away from everything that occupy themselves of concentrate will be the case. then the path so that if adopted will undoubtedly get good results from what is desirable and will bring closeness to Allah Inshallah. and the group has been doing business Shufi kerasa / mujahadah for themselves and also riyadhah as well as the cessation of their daily lives because they know only in this way that they gain ma'rifat perfect. and with perfection ma'rifah it will be perfect also in honor amaqam 'ubudiyah / servitude to Allah Ta'ala
Chapter 12And mandatory for you to carry out obligatory / obligations and avoid unlawful acts and deeds must also reproduce the Sunnah. Then indeed you if it can carry out such things outright liwajhiLlah, because Allah the Most Noble and you will successfully achieve a real closeness with Allah Almighty. And God will give to you clothing mahabbah / love Him that surround and influence of mahabbah will all behavior of motion and diammu solely for God and with God (lillah and Billah). and that the crown of sainthood and crown caliphate that hinted by our lord the king Rasoolullah SAW narrated by his word of Allah glory to Him, "Allah Ta'ala berifrman, my servant Nothing ever closer to Me more than I love them who does what I fardhukan to them. And endlessly draw near to Me with my servant working sunnah deeds that I love her. If I love him and I become his hearing when he hears, and becomes his sight when he saw, and into his hands when he holds, and becomes his feet when he walked. If he asks Me then I will give you, if he asks for protection to Me then I will give you protection ... ..Therefore behold ... may God have mercy, will some secrets / asrar and some knowledge contained in the hadith Qudsi above, and heed in earnest in detail what is contained in them about anything that could deliver a servant to come to degrees are so high that a lover Allaah. So that what he loves is something loved by Allah as well as what he hates is what God hates, and all is not achieved except by carrying out the dictates of Allah and the Sunnah of His beloved deeds multiply to expect happiness with Him. Therefore haste if you have aspirations to be up to the degree of perfection and if you also want to the level rijal where it has a clear and straight at the road to get there.And know that Allah Ta'ala in His mercy and to baikanNya has made charitable Sunnah as the cement shortage of obligatory deeds in accordance with the like, such as obligatory to pray sunna prayer, fasting obligatory fasting sunna. And Fard is a principal / basic whereas the Sunnah is a branch or follow the obligatory charity. And those who do fardhu obligations, and avoid unlawful act but not to worship the Sunnah is better than those who earnestly worship but neglect the Sunnah of worship obligatory.And you were afraid to leave the obligatory worship and more priority to worship the Sunnah then you would sin by abandoning the primacy of worship obligatory and God will not accept worship sunahmu. Such things can happen as people busied themselves with the science of the sunna and abandon the practice of studying about fardhu both in dhahir and bathinnya.And know the real you will not be up to the obligations that God commanded thee of the act obediently, as well as in terms enjauhi away from what he forbids you from some ma'siyat and also of some way of doing deeds sunnah that can bring yourself to Him except with science. Then shall you seek such knowledge, and had Prophet said: "Seeking knowledge is mandatory for every person of Islam. And with the knowledge you will know things that are required are mandatory and haram is haram, so too is the sunna sunna. and also you know how to do the obligatory and the sunna and left unclean. therefore you should not not have such knowledge. and there is no reason for you to not require this knowledge, and practice it and always learn where to put it into practice you will gain happiness in this world and in the hereafter.And know the real you will not be able to carry out what is required of you by God in the form of obedience, as well as in away from what is forbidden Allah be maksiyat practice as well as in running suari'at are commanded from sunna practice that can bring you to God and be saved except by science. Then it is obligatory for you to seek knowledge, as has been said Rasoolullah SAW, "thalabul ilmi fariidhatun 'ala kulli wamusliimatin Muslims", which means, mencarim knowledge is obligatory for Muslim men and women ". And with the knowledge you will know that that is mandatory is mandatory, and the sunna is sunna, and the haram is haram. Likewise, the knowledge that you would know how to carry out the compulsory, do the sunnah and left unclean.Therefore, it may not be so for you to have such knowledge Because this will mencukupkanmu to obtain happiness diadunia and in the hereafter. And know the real person who worship Allah without constituted with true science, the dangers ditimulkan to those who carry it out due to his worship that outweigh the benefits. It produces. How many people who worship only tucker himself alone in his worship, while he always bermaksiyat to Allah while he feels it is obedience or what he was doing was not maksiyat.Ash-Shaykh Ibn 'Aarif billah Muhammad Ibn' Arabi stated in chapter wasiyat that someone from ahlil Maghrib which in fact he is a sincere in worship, and he was keeping livestock but he let stand alone and not be used. People bertaynya him, "why do you not take advantage of that cattle beast"?. And he said, I maintain he actually only I use to keep farjiku. He did not know that sexual intercourse with animals is forbidden. So when he learned that such is haram, he wept with a very loud cry ..demikianlah historyAnd science is obligatory for every Muslim is the science that led to it knowing all that is required fardhu Allah to him, and megetahui all that is forbidden to him.And mandatory for you to know the procedure of doing something that is obligatory. For example, people who have puberty Islam, then it is obligatory for him immediately know ma'na two sentences creed, and shall know the obligations of the five daily prayers and what is required of prayer such as pillar-rukunnya, and law-law. And shall also for him to know the obligatory fasting and zakat and hajj, etc. of judge actions required. Similarly, mandatory for him to know his illegitimate adultery, drinking khamr, and take the property of others bathi. Etc. But not mandatory for him to know the procedures fasting and pilgrim except when he entered the month of Ramadan, or when he was able to go hajji, as well as with charity, then it is obligatory for him when it comes to time zakat nishab and Allah knows best.As for the things that are forbidden, and the things that have real mandatory, all together it has been known among the Muslims virtually nothing is hidden. Therefore, the important thing is knowing some of the laws mentioned above, and it is also true that the law alone is not enough to know, but it should also interact with the scholars who fear Allah SWTAnd shall also be with you for always malakukan what they resume practicing, as well as away from what they left behind due to follow in their footsteps, because actually not going to be good in terms of religion except to follow the scholars who apply their knowledge. Indeed in the present difficult found scholars who actually apply their knowledge. Therefore, if in this day and age you see religious people who do something deeds or leave something that might be due to ignorance and keabthilan, it is not enough opinion of only one person is on leave or doing something charitable, so you ask him to be the reason to do something that from the standpoint and from the standpoint of Shari'ah law in Islam.And it is not too necessary for a Muslim to gain knowledge about fardhu etc., up to take a long time, and are thus almost exhausted inidapat pose for him. However uckup him in getting the science had to sit with a scholar who actually devoted an hour or two hours, as had happened there was an Arab Bedouin came to the Prophet Muhammad SAW, where he was preaching in the pulpit. The arab man asked the Prophet to teach about religion that comes from God. Then the Prophet came down from the pulpit and gave him the knowledge, then he SAWnaik again to the pulpit and perfecting his sermon SAW.Including such things, whoever wants her safety, then it is obligatory for him to do something at all times does not do so except after knowing the law of God in them as mandatory or sunnah, or permissible or forbidden, because actually all matters can not be separated from one of the four laws just now.Then the believers divided to two parts, lay and special. Including common people / layman sometimes they have left a mandatory thing and doing something haram, and the best of them are those who hasten to repent and ask forgiveness of Allah SWT. Similarly, they do not keep the practice sunnat and sometimes negligent immersed in things that are permissible.The special person is obliged them to do, and leave the haram in every state, and they keep the Sunnah practice and practice menyedikitkan permissible only they do in order to support running commands and prohibitions of Allah menjaui
Chapter 13and a must for you to always maintain the sanctity of birth and bathinmu because whoever is perfect, the sanctity of her soul and sirrinya will resemble angels are ruhaniyah though his body is human. RasuluLlas SAW has said, "Buniyaddiijn 'ala nadhaafah" which means, "The religion founded on cleanliness". And also has said SAW, "InnaLlaaha nadhiif yuhibbunnadhaafat" which means, "God is holy and true love of purity".And purity of heart can be generated by clearing the heart of morals reprehensible as arrogant, riya 'hasud, love of the world, then decorate it with a noble character as tawadhu', shame, Ikhlash, and generous, and so forth.The nature of such morals, and the way to escape from moral reproach, and the way to acquire moral virtue is all that has been compiled by Imam Al-Ghazali RA on the second part of the book Ihya'Ulumuddin therefore obligatory for you to learn ,Sedangkann sanctity deeds Zahir will be obtained by leaving what is forbidden by religion and carry out what is required. Therefore he who adorn themselves with always doing good deeds, and fulfill his heart with undoubtedly laudable moral sanctity PerfectedAnd included as part of the cleaning Zahir is what has been shown by Personality 'as remove impurities in the body, cut off body parts berkebih such as spruce mustache, cutting the nails start from the right index finger continues sequentially until the fingertips far left, then continue left hand begins The leftmost finger sequence until the left thumb, then topped with the right hand thumb. And purify themselves from hadats and unclean,As for cutting the nails on the feet then it is sunnah starting from the rightmost finger on the right foot, the left continues sequentially until the end in the left-most finger on the left leg as if cut in finger when ablution. And dimakruhkan gain time in cleaning the excess limbs are more than 40 days. Including cleaning the dirt that is in the body by rubbing them clean and then doused with water, so that there exist tertmasuk clean dirt on the tip of the eye, and including also clears food debris in between the teeth.And mandatory for you cleanse your mouth with Siwak using wood Araq more mainstream, and more emphasized when it was about to carry out worship such as prayer or reading the Qur'an, and so forth, and wash your clothes with water when it is dirty. And including also the perfect cleanliness are using oil for hair and beard, and wearing eye shadow from itsmid in each eye three times sweep. Indeed Rasoolullah SAW bercelak on each night. Similarly, wear fragrances because fragrances can cause the air becomes fragrant that can please those who breathe and emphasized while attending Friday prayers and several meetings attended by Muslims. Indeed Rasoolullah SAW like fragrances and indeed even Rasoolullah SAW memperbanyakkannya own body he had been perfumed with the fragrance itself, even without using up most of the sweat of his friends to collect and use it as a fragrance. And sunnah for men to use perfume that smells sharp but faint color. Instead for the sunnah women use perfume that faint shoulders and clear color.And mandatory for you to keep yourself from unclean overall. If there is unclean about yourself then immediately clean because it can put you unclean of Allah, is not God forbid wearing clothes get dirty for prayers or reading the Qur'an
Chapter 14And has come explanation that angel would never enter a house in which there are people who berjunub. When the angels had gone, then will come syaithan from all directions. Therefore fear you if you eat or sleep in a state junub so that you will experience the danger caused by things like that. If you are not able to perform instantaneous jinabat bath, then try so that you can wash the vulva and wudoo '. And mandatory for you to always renew wudu 'in every fard salat, and try so that you are always in a state of purification (ablution bear) and made haste to renew wudu if you berhadats because actually wudu' is the weapon of the believer. And manakalah weapon always at hand, then the enemy must always stay away from you. And it has come a person facing the Sheikh Abi al-Hasan Ash-Syadzily RA to teach chemistry, then Shaykh ordered him to accompany him for one year on condition of always renewing ablution when berhadats, then do pray two reka'at. Then the Shaikh would teach chemistry afterwards. Then after a perfect one, the man went into a well with the intention of going to take water from the well, and suddenly dipenuhilah bucket with gold and silver. Dibuanglah then returned gold and silver in the well because zuhudnya than gold and silver earlier. Then they returned the man facing Sheikh Abi al-Hasan Ash-Syadzily RA and told him what had happened. Then the Shaikh said to him, "Now you have to be a chemist. And Shaykh ordered ntuk call people to the path of Allah.And mandatory for you to work on two rekaat prayer after wudoo 'and if you can not afford to perpetuate purification then try not to leave thee ablution when you sit in the mosque, and when reading the Qur'an, and when assessing the science of religion, and when seating for dhikr and so forth of some practices of worship. And if you do ablution or bathing jinabat then fear thee by just doing fardhunya sake only, but should you also have to keep his Sunnah-sunnah anyway.And better for you to take a bath in some time with the intention of self-cleaning even though you are not in a state of jinabat. And has also come an explanation of the bath as a bath on the day teesebut Gomaa then becomes a must for you to carry it out. Similarly, in other times. and if it has completed the wudu 'as well as a shower, then say "hadu An ash-Laa Laa ilaha illallaah wahdaHu Syariika Lahu, Ashhadu wa Anna Muhammadan' wa AbduHu RasuuluH.And shall also for you to always keep manners as embodied in the Sunnah, both physically and spiritual as well as in daily habits or when conducting worship, dengandemikian it will be completed the perfect Mutaba'ah and also for you to follow the footsteps of Apostle SAW The Apostle is full of mercy and the Prophet who brought guidance to the straight path. If you want to include into a class of Ash-Shiddiqiin, you shall not do anything whether it is a charity daily habits moreover a practice of worship unless you know and see is there Rasoolullah SAW, also friends of the RA together there do so or not. If you do not find they do so, then resist yourself for not doing even though such actions include anything that is permissible because they do not enter the practice but have come Khabar / knowledge to them in terms of leaving the practice. And when you know that they do / entering a charitable deed, then the first know how they work practice procedures for theAnd ketehuilah whoever is keeping a daily habit with courtesy / manners taught by the Prophet Muhammad, God will keep him physically and bathinnya Daik avoided from tabi'at and moral reproach, and he would get the goodness and benefit both in terms religion or duniawiyahnya case. And for someone who wants perfection and self independence and self sanctity of dirt, then let make all motion and silence of both Zahir and his heart was always in the framework of Shari'ah law, follow isyarah syar'i and resourceful. And tercelalah a habit for the pious is intended as a submission in terms of follow lust and desires and obey, instead of following the guidelines syar'i. what is presented above are with respect to 'adah / daily habits. As regard to the issue of worship, then leaving it is a very subtle infidelity / hidden or real stupidity then know that this such.
And it would be good for you that you start all of your business with asthma preceded by mentioning Allah (basmalah). If forgotten in reciting the awwal case then read when remember Bismillahi wa fi awwalihi akhirihi. And see that not ever do an errand or daily habits but rather on the basis of good intentions. When you wear clothes, then Niatkanlah such is the intention to cover your nakedness where such is commanded by God to cover it. And start when wore with the right side and when releasing the akhirkanlah the right side. And say when undressed La ilaha illa Huwa BismiLlaahilladzii. And say when wearing pakian with prayer Alhamdu liLlaahilladii kasaanii hadzaa warazaqaniihi min ghairi chaulin minny.
And mandatory for you to not speak except on something good. And every word that you say is not feasible. Then mendengarkannyapun unclean to you. And when you speak, then tartilkanlah words and thou shalt not cut off the words of a man but what they say is something like the wrath of God ghaibah. If someone said to you or narrates a story or stories you were told when what you think is not true, then you say to him, "It is not true what you say" would rather say "the real truth is so ...... ..
And fear ye for exaggeration in saying something that is not important and not so you are able to understand the truth thus gathering benyaknya oath in the name of God. And do not ever swear in the name of Allah except the right thing and very necessary oath. And fear eungkau will lie / lies in everything such as this can reduce faith.
And fear you will ghaibah / backbiting others and namimah / pitting and shun all the words dirty and holding of the bad words as you hold it from the word ugly. And fikirkanlah about what you say before you pronounce. If something good, then say and if ugliness keep silent. As word of the king Prophet "every word of the children of Adam are for him not for him, except dhikr god or commanding the good and forbidding the evil". And has Prophet said, "Allah Ta'ala loves someone who utter virtue then in his favor, or silently from the bad words then save it".
And fear ye not to ever set foot except for good or for a purpose / hahjat. And when you run, so do not hasty and do not be arrogant and puffed up when walking and you will fall out of view of the mercy of God. And do not you hate it when someone walks in front of you, so you feel happy if being the walk behind because of the way it includes morals people arrogant. And you do a lot of turns being in a state of walking and you do not stop just because your steps in order to get the primacy of the person for you. Because the real Prophet when walking as if looks like down from a high place, and when he was invited from behind so he stopped and turned.
And mandatory for you when sitting, to keep your nakedness. Sit facing the Qibla direction in a state of humility 'and you must not reproduce motion or standing on the seat. And thou shalt not reproduce sneeze or yawn in front of the crowd. And if you are forced to evaporate then lay your left hand in front of your mouth. And thou shalt not reproduce such a laugh because it can turn off the liver. And if you were able to make it as a smile tertawamu then do it. And do not you stand up from your seat until you say SubhanaKallahumma wabihamdika Ashhadu allaa ilaha illa Anta wa astaghfiruKa atuubu ilaiK. And there came the explanation that says that whoever does such things God will forgive the sins of the majlis tertsebut. And if you want to go to bed, then lie down on your back right side facing the Qiblah in a state of repentance for all sins as he wishes to establish with the evening prayer pray BismiKaLlaahumma Rabby wadha'tu janby wa biismiKa arfa'ahu faghfirly dzunuuby. Allahumma fanny 'adzaabaka yauma Tajma'u' ibaadaKa (3X), AstaghfiruLlaahal 'La ilaha Illa Adziim Alladzii huwal Hayyul Qayyumu wa atuubu ilaih (3X), and say Subhan Allah (33X), and similarly Alhamdulillah, and Allahu akbar (34X). and for those who want to sleep there some dhikr other than those mentioned earlier, do not forget (dhikr) / remembering Allah. And do not let the bed unless you are in a state of holy (from hadast and unclean), and let the bed toward you while you are in a state of dhikr of Allah Ta'ala. And thou shalt not use a comfortable bed for such shall cause thee soundly and many fell asleep and left a wake the night prayer. So great will be your repentance and your losses when you know what God has promised to those who set up the night prayer. It was Prophet said, "Later on human kiyamat day will be collected at one place then called, 'Where people are far back on his bed until he set up the night prayer, and the few they were. Then they enter Paradise without reckoning ''.
And has Prophet said, "It has been said Umm Sulaiman (Mother of the Prophet Sulayman ibn Dawud) 'O my son, do not multiply sleep at night because whoever lot of sleep at night then later in the day kiyamatia will come in a state faqir , And has said Imam Ghazali RA, "Know the true day and night are divided into 24 hours. Then do not let you sleep in excess of 8 hours, because if it reaches 60 years old are undoubtedly you have wasted time for 20 years that is 1/3. And if you wish to sleep, then try that you lie down on the back of your right hand in a state facing the Qiblah and try not to him. But when you sleep you mean only to rest and sleep instead of the real thing, then why / so-so you lie down with the back left at qaelulah (nap to restore power), with the intention to be strong tonight to pray night. And fear thee to sleep after the dawn prayer because such may cause kefaqiran and likewise sleep after Asr time because it may cause Junun / mad. If you see in your sleep / dream with something that make you happy, then praise Tuhanmu.dan when you dream about something that troubled / troubling, then memohonlah refuge in Allah and robahlah position you sleep on your back next to the other, and do thou tell the dream to someone , because the dream is not going to harm you. And if someone tells you dream, you shall not menta'wil dream until the person himself who asked for it, or the person giving you permission to menta'wilkan dream.
And if you eat or drink then start by Basmallah ends with Alhamdulillah. Eat and drink by using the right hand. And when the food was served in front of you then say a prayer "Allahumma baarik lanaa fiimaa razaqtanaa wa ath'amanaa Khairan minhu." Unless served milk then say wazidnaa minhu. For surely no better dish than milk.
And mandatory for you to wash your hands before eating, as well as afterwards. Menyedikitkan mouthful and chewed until smooth. And thou shalt not lend a hand to take food until you have to swallow what is in your mouth. And eat from the side, do not eat from the middle of the dish. And if there are foods that fall, then take and clean the dirty portion and then eat. Thou shalt not leaving food for syaithan. And clean up (by sucking) finger fingers after you eat, and eat with the index finger, middle finger and thumb. And if you need help with the other fingers such as pinky then why. When you eat together other people, then eat from what is closest to you, and thou shalt not many looked / look to others who are present and do not talk to them while eating unless appropriate and supportive atmosphere at that time. Thou shalt not carry on a conversation while in your mouth still full of food. When finished eating then say a prayer "Thank God, Allahumma kamaa ath'amTany thayyiban ista'milny shaalihan. AlhamduliLlahilladzii ath'amany hadha tha'aam, warazaqaniihi min ghairi HAULIN minny walaa quwwatin. Whoever is doing so it will be forgiven his sins are past and future.
-and Do not wish on food just to get memenuhhi delights and sheer lust for he would like that related by the Prophet Muhammad, "As bad as my people-poor are those who have breakfast with delicious things, of these foods his body grew but Himma or a desire simply to a wide variety of food and an assortment of clothes. "
Sayyidina Ali KarramaLlahu Wajhah said, "He who desires only limited to what goes into his mouth, then the share is limited to what comes out of him (dirt)"
Then try earnestly to not ever go into your stomach unless something is kosher, karene anyone who eats kosher for 40 days, it will shine his heart and his heart will flow from springs some wisdom through his tongue. And God will glorify the asceticism of the world, and will sucilah sirrinya, and will be a good muammalahnya against God. And those who eat something forbidden and doubtful, then the reverse is he got. And the fear of you in bersangatan the emphasis on eating and satiety because the actual although the food from the halal goods then it is the beginning of evil. And including the danger of a full stomach is hardening of the liver and the destruction of intelligence and wavering thoughts and lazy to practice and so forth of some danger. And the middle way (being) in terms of eating is if you refrain from food while you really want it and do not ever reaching for food unless you really need the right desire. And the sign of a true desire is that if you feel like against all kinds of food (without discriminating).
And amorous sayinglah against apaibla you want your family and want to have intercourse with your wife then read verses WaHuwaLladzii khalaqa terminal maa'I basyaran ... Al-verse. and greater than mahu you when you get married. And may just leave it (not married) if deemed it more bring salvation to religion and more Beik for him and unite his thoughts. And dimakruhkan really for people who are not married jiak he thought about the particulars of the woman who carries the heart and mind to gravitate to him (women). And for those who tried with such things while he was not able to hold it, then it is obligatory for him to fast because fasting actually adapt destroying lust.
And if you intend to go to the bathroom for both large and small bowel, then put on the pads of your feet and cover your head and heed the left leg and armpit entry precedence right foot when it came out. And say when entering the bathroom Bismillah cor Inny a'udzubika khubutsi wal khabaaits terminal. And when it came out to say Ghufraanaka AlhamduliLlahilladzii adzhaba 'annyl adza wa'afany. And thou shalt not dhikr to God in such circumstances but only in the liver. And thou shalt not bring something to him in writing of his asthma so is because mengagungkanNya. And thou shalt not carry on a conversation unless forced (emergency). And thou shalt not lift your clothes except to the extent you fear will get dirty if it were close to him and people can not see you and try to stay away as much people do not memndengarmu or smell the dirt, and do not be facing the Qiblah when defecating or back turned. And thou shalt not defecating in the water pooled although the volume is much except out of necessity and not too waste water into the ground cavities and the wind blows (that shoulder disturbing others). All of it is prudence in the waste water where most adzab tomb is caused by it. And when you sneeze then keep your voice and your mouth shut and say Alhamdulillahi Rabbil alamiin
And a must for you to cover the food and beverage and closed the door especially when to sleep and when leaving the house. And do not let the bed so you had turned off all the fire in the house of lights, and others. And if in the morning you would find a place to eat and drink water and have an open open thou shalt not drink the water that was in it and that you do not use the water for purposes other than cleaning the water is unclean as holy but its use hazards. Shaykh Ibn Araby has warned in the book futuhaat "indeed in a state of the evening there was an important thing, namely the decline of some diseases. If there are places to eat / drink that is open then entered the disease. And that's why Rasoolullah SAW ordered to close the water and eat and drink. And if you do not find something to menmutupi it then call asthma God and put your trust in Allah Allah loves those who surrender
Chapter 15And it is important for you to linger and multiply sitting in the mosque with the intention i'tikaf. Because indeed a mosque is the house of God and the best place that loved God. Rasoolullah SAW has said, "The mosque is home to every pious". And has Prophet said, "If you see someone prosper the mosque, then bear witness that he is a believer". And Allah SAW has said, "Surely the prosperity of the mosque are people - people who believe in Allah and the Last Day". Rasoolullah SAW has promised seven groups that Allah will give shade from 'ary him later in the day where there is no shade except the shade of God then one of them is a person whose heart depends on the mosque. But mandatory for you when you are sitting in the mosque then keep ethics and manners and prevent themselves from multiply talks (fudhuulil Kalaam), moreover talks unclean thing.And if you have encountered in the mosque a conversation about world affairs, then send some out of the mosque. And do not you busy yourself in the mosque except in matters of worship alone. For indeed the mosque is not established except for the worship of God in it. And when you enter the mosque then dahulukanlah feet on the right and say Bismillah washalaatu 'ala RasuliLlah. Debbi Allahummagh dzunuuby waftahly abwaaba Rahmatika. And do not let the time you sit down so you have to pray two reka'at. If not possible to pray, then say a prayer subhanallahi wal hamdu lillah Allaah wa laa ilaha illallah Akbar 4 (four) times. And when you come out of the mosque, then dahulukanlah feet are left and say prayers such as when entering a mosque but the sentence was replaced with abwaaba abwaaba Rahmatika fadhliKa. And Increase sentence Audhu billahi minasyaithanirrajiim wa junuudihi.And when you hear the sound mu'adzin then tirukanlah like what is spoken mu'adzin except for two sentences hayya then answer with the phrase la haula walaa quwwata illa Billah. And answer the sentences ashalaatu Khairun minannaum the dawn call to prayer with answers shadaqta wa bararta. And when you finish answering the call adhan, then proceed with the reading blessings on the Prophet then pronounce the sentence cor Rabby hadzihidda'watittaammah washalaatil qaaimah AATI Muhammadal washiilah wal fadhiilah wab'atshu maqaamam mahmuuda'lladzii wa'adTaH. And perbanyaklah between the adhan and iqamah pray as the Prophet SAW "Benediction of the two adzanadalah not rejected. and included a prayer that is read at such a time is cor Inny as alukal 'Afiyah fiddunya wal aakhirah. And sungguhntelah come explanation in the Sunnah of the prayer at another time. It is important to you with this prayer because prayer is actually including collection / the essence of prayer and more mainstream.
Chapter 16And a must for you to hasten preparing to offer prayers at the beginning of time if it were not muezzin call to prayer on each obligatory prayer but you are already in a state of ablution, and you were present in the mosque. If you can not do so, then do not be less than prepared when he heard the call to prayer. And it has been said the Prophet, "Virtue awwal time compared with the end of time as the virtues of the world hereafter". And the Prophet said, "Awwal time is the pleasure of Allah, and the end time is God's forgiveness".And mandatory for you to always keep the Sunnah ratibiyah where shar'ie have taught (to do so) before maktubah and thereafter and fear thee lazing with abandon. And when you left behind (so do not have time to implement), then you shall hasten to make up. And mandatory for you to be humility 'in your prayers and with a heart that is present to God and good posture when standing and tartil in reading and perfecting bowing and prostration, and the pillars of the others and keep the Sunnah-his Sunnah and ethical / manners as described in shari'ah and keep away from anything that reduces the perfection of prayer. Then indeed you if it can do so, the nature of prayer will come out of your body in a state of white shining and he said, "May Allah take care of you as you take care of me". But if not, then ahkikat prayer will come out of your body in a state of jet black, saying, "May Allah waste you as you have wasted-nyiakanku".Talah SAW said, "tiadalah for someone in prayer, but the extent of what he was thinking in prayer". And has said Hasan Al-Basri rahimahullah, "Every prayer that is not accompanied by the presence of the liver, then uqubah (punished before Allaah) faster, and devils really want if someone is busy thinking about the world when in prayer, to open his mind when standing prayers of some the necessities of life and thought of some things that troubled him about world affairs, but such is not unthinkable when before standing prayers. Thus thing is this that occupies the heart of the recall / dhikr to God and present in front of him therefore the clergy ordained to read Qul Audhu biRabbinnas with the intention to keep away from the evil devil that stoning ".And should not be constantly only read one particular sura after reading Al-Fatihah except suras described merits by Personality 'as Alif Lam Mim Sajda, and verse it ataa ilal insaan (in the Friday morning prayer) and keep you have to read such concise sura al-Kaafiruun, al-sincere, and mu'awwidzatain when you become a priest. As the history of Mu'adh bin Jabal Companions that mengimami a people with reading surah very long. Finally one of them complained to the Prophet that the Prophet rebuked Muadz companions radi 'an
Chapter 17And mandatory for you when you pray behind the imam, to improve and beautify mutaba'ah (follow) the priest. For indeed be a priest is to dita'ati and followed. And fear thee to accompany the priest acts moreover everything preceding it. And should you make all actions in prayer always follow the imam. Indeed Rasoolullah SAW has said that people who looked down and lifted him before the imam actually fontanel / the person's head is in the hands of the devil. And mandatory for you to occupy rows hasten early and fear thee mengakhirkannya while you are able to do so. And has Prophet said, "There is no ceasing of a people end a (of rows awwal) to Allah mengakhirkannya" (of virtue and grace) it.Rasoolullah SAW has said "Allah Ta'ala bershalawat / gives grace to the most front rows y". And indeed Rasoolullah SAW ask forgiveness for shaw awwal three times and two rows to one. And you notice rows and straighten it. and if thou be a priest then ordered to straighten the rows is something that is required and this is an important case in the Islamic Shari'ah but most Man neglect him. And indeed Rasoolullah SAW serious in this case applying it as he said, "Be thou gentlemen straighten shafmu, or may God unite in the heart" and he ordered them to shut down the rows are hollow and he said, "By the One who myself in His hands actually I saw the devil entered in between the rows as if he like Al-Khadzf (a small goat. "And mandatory for you to maintain the five daily prayers in congregation and continuous with that because actually the congregation prayer more important than praying alone by 27 degrees as described in the authentic hadith. And fear you leave the prayer in congregation without udzur or for reasons that are not well / damage. And when you come to a congregation while you've found yourself in a state have to pray in your house or you sit in your house for dhikr for the safety of your religion, then you should follow thou the person doing the prayer congregation so that you get the reward congregation and you survived a threat to the person who left it. Like the words of the Prophet so-so choose a people between preventing people from praying congregation or burned their homes. And as well as words of the Prophet, "Whoever hears the call to prayer and does not respond (to the prayer in congregation), then tiadalah prayer for him". And the words of Ibn Abbas RA companions, "What you have seen us and what was left behind (ie left in the prayer in congregation) but they were hypocrites.And has prevailed in the days of the Prophet Muhammad about the difference between two people who get guidance that is with how his attitude to stand in rows when the congregation. And when it is most important problems in leaving the prayer in congregation, then how well the state of the person who left the prayer Gomaa where prayer is fard prayer. And has Prophet said, "Whoever is left 3 times Khamis because underestimate prayer, God will close his heart.If you have udzur leaving Gomaa or congregation then compare the case where you live there are people handing out money to people who were present then you decided to come and get a piece so eager to leave the congregation or Gomaa, then udzur mu such that this is not true udzur. And feel shame to God to the world if your desire is greater than what is on the side of God. and know that the real udzur true is if the opportunity for congregation indeed been lost after attempted in earnest. As for the reward, it will not be produced unless to do so. True, that the reward can be produced for people who udzur seen from several aspects, such as people who pray in congregation because udzur banish enemies etc. Or he does not have to hadlir udzur congregation in prayer but he concerned for other people of Islam who suffered severe as the person who helped the Muslims who are starving or suffering from serious illness, etc., then such a person will get the reward congregation.Then, the true believers are perfect not want to leave anything that can bring himself to Allah SWT. Although the leave he has 1000 udzur even if he knows that leaving more in love of God than to do it. AhliLlah of that person who holds a degree of perfection on his ability to do everything to get closer to God where the mountains are not able to bear it.As for those who are weak in faith and conviction and reduced sesikit ma'rifatnya to God, then tiadalah reasons that make them leave fardhu of God. but for those who do it must have been for him some degree and they will not be persecuted.And mandatory for you to burden people who are under your power like children, and wives, and slaves to perform the prayer. If there is opposition from one of them, then it is obligatory for you to advise them and scare them. When they grow refusal to leave the prayer then it is obligatory for you to hit. If they still do not want to refuse, then it is obligatory for you dumped him because actually the person who left the prayer is the devil away from the grace of God and confronts the wrath and laknatnya prohibited in connection therewith and for each person required to combat Islam. How not really have Prophet said, "The agreement between us with mereaka is prayer. Whoever left it really has been associating partners with Allah. and has Prophet said, "There is no religion for people who do not pray. And the parable prayers in religion as perumaan head on the body ".And mandatory for you to take the time from all worldly activities on the day Gomaa and make this glorious day purely for akhiratmu activities. You must not have busy today but only something good deeds and just overlooking the Divine presence and smarten muraqabah (peek) will sa'at approval is one moment in the day where no Gomaa met with a Muslim and he asked a favor of God or seek refuge in Him but in approval / granted him.And shall you busy with bukuur (charity kabaikan / dhikr / shalawat etc.) until the time of prayer Gomaa and approached the pulpit and silent when the sermon was read and do not busy themselves (when the sermon) with dhikr or meditation first ponder about something jokes, as well as fear at such times against hadiitsunnafsi and realize that you were mentioned in any of what you listen to some advice and wasiyat. And read when finished greeting, while you have not said a word Fatihah recitation, Al-Ikhlas, Mu'awwidzatain respectively 7 times, and read well after finished the prayer (SubhanaLlahil 'Adziim wabihamdih 100 X) then in the hadith has been explained will fadhilah all This ..wabiLlahi Taufik
Chapter 18And a must for you if you have a treasure to be dibeikan zakat zakat then remove it. Because of the way this will fix your heart, with a view to issuing teresebut zakat is due to Allah, and hasten spending it without delay its implementation. If you can do these things it will look blessings of wealth and will multiply thee kindness and your treasure be preserved from all danger. And mandatory for you to collect treasures up until nisab then issued their zakat and shun the behavior of most children the world because some of them do not complete their wealth (up nisab) so that they do not issue a charity. And ye shall eat the fruits and plants that have reached nishab you until you know with certainty the amount (which shall thou zakati). And know the real person who is obliged to issue a charity then he did not give to the beneficiary when he knows, or he uses the treasure to sensual pleasures, such as the person who gave it to others to benefit immediately, then nothing ever came out of world (died) but he will be tortured by his wealth. And indeed torment Hereafter is greater if they know. If such is the state of the person who issued zakat is not in place, then how well the state of people who do not want charity, they are the ones who have purchased straying to the instructions, then tiadalah their commercial advantage for them mendaparkan There is not a clue. And has repeatedly come explanation that people who did not issue a zakat, the situation is the same as the person who left the prayer in terms of ugliness. And has said Abu Bakr, the person who left the charity, he was named by ahlul riddah (apostates) na'udzubiLlah dzalik min.And wjib for you issued Fitr alms for yourself and for those who become tanggunganmu in nafakah, and so if you're able.And you multiply it mandatory for alms, and also give charity to the brother / relatives in need, and to the People of khair that lack such treasures as alms can cleanse yourself and a lot of reward if handed to them.And mandatory for your charity with something that you love and that you are removing the heavy flavor so that you get the goodness of Allah Ta'ala. Allah Ta'ala has said, "I will not get the goodness that you want to spend in that which ye love". And moreover (charity with something) you yourself need it. If you can do these things then you will be among those lucky ones. And moreover give alms in secret (unknown others) because sadaqatul asrar can dampen the anger of God and multiplied 70 times as much sadaqah openly, and survived the temptation riya 'which destroy charity.And do not miss to charity every day with something a little though. And do not you wasted the beggar standing in front of your door even though you are only able to provide one date what else is greater than that (dates). For indeed he (beggar) is hadiyah / gift Allah Ta'ala for you. If you do not have something that you give then reject it premises a good way to smooth-spoken and nice appointments.And if you give something to the poor then! Show feelings of pleasure to him and grow awareness of yourself that it is all it is a salvation for you with a gift receipt. Thus you will manage to get the reward. Even if you have everything in the world and undoubtedly larger and more mainstream this reward. And has come an explanation that sometimes one mouthful before Allah Ta'ala reward greater than Mount Uhud.And do not be reluctant (unwilling) to tithe for fear of falling into poverty because of the real charity that will attract blessings to wealth. and in fact the person who left the charity that they actually pulled himself to indigence.And indeed on the dole know there are some good benefits are immediate and for later. The benefit of being close is that it can add rizki and age and prevent death in a bad state and nourish the body and possessions into blessings. And long-term benefits is that it can melt sin / errors as water to extinguish the fire, and later can be an umbrella over his head (shelter) in the kiyamat and become a barrier curtain of the torments of hell and others benefits. And can not take heed of this unless the people are smart and lucky.
Chapter 19And mandatory for you to multiply good deeds, especially in the month of Ramadan because the reward of worship the Sunnah in this month is comparable to the reward of worship obligatory in others. The real and the month of Ramadan are numerous and easy to produced good deeds that can not be achieved in other months. And no one can match the virtue of the month of Ramadan. That is because desires and doing virtue imprisoned due to hunger and thirst, and devils who hinder good deeds have been shackled. And the gates of Hell are closed, and the doors of heaven open. And the Crier always call on every night on the orders of God, "O people who love virtue come here, and O people who love to be a crime leave." And should in the month of Ramadan ktidak take advantage of the activities but rather to charity hereafter, and not doing mundane activities but because of circumstances dharurah. And make kesibukanmu search for life in the world outside of the month of Ramadan as an intermediary to get the spaciousness of worship in the month of Ramadan, especially in the last ten days of Ramadan by extending iqbal (facing) to honor God and worship Him. And if it is possible for you to not get out of the mosque in the last ten days except for purposes which can not be abandoned, then do it. And mandatory for you to carry on a nightly Tarawih prayers in Ramadan. And has become a habit in some countries to distill even occur for reasons such (to summarize and accelerate the prayer), leaving most of the pillars of prayer especially in practice his Sunnah. And has been known together amaliyah the scholars of the Salaf that they read the Koran from beginning to end when the month of Ramadan prayers. Every night they read it so that the seal on a few days at the end of the month. If it is possible for you to follow their path (scholars of the Salaf) then do it. And when you are not able, then both ends meet with the perfect prayer in harmony and keep yourself to do it, and moreover on the eve lailatul Qadr more mainstream and better than 1000 months. That night was the night of blessings which time diputusakkn affairs. Any person who opened their hearts so that they can experience, feel and melihatnyanya, it will behold him that the light is very bright and the gates of heaven opened, and the angels fly up and down and sometimes can see that the whole form prostrate to Allah who created it. And scholarly opinions say that such is the case in the last 10 days of Ramadan, and especially at night odd. And has been exposed to the most 'aarifiin that the evening fell on the night of 17, so the opinion of Imam Hasan Al Basri RA. And also some scholars say, that night it happened on the first night of Ramadan. And in the opinion of most scholars that the evening was not a particular night but alternated on the eve of Ramadan. They argue with her sleeve lailatul Qadr night with the intention that the believers will earnestly facing Allah Ta'ala and obediently to him on every night, expecting to meet with the full blessings of this night. And shall be with you soon if it has been believed to break the sunset, and end a dawn for no doubt - doubt. And be given food to break the fast for those who fasted even if only with one date or a sip of water because people who give food to break their fast for the reward equal to the fasting person and do not detract at all from the reward of the fasting person. And try to give people that break the fast or to break it with kosher food. And mandatory for you menyedikitkan eat and enjoy that there are lawful without picking a delicious meal for the purpose of fasting is to weaken appetite. While the food is tasty and delicious ayng not able to destroy the passions but only made him stronger. And obligatory for you to fast on the days indicated in the Islamic Shari'ah was happy to do it as the day of 'Arafah for those who do not go to Hajj, and the' asyura and tasu'a and 7 days in Shawwal and begins after The second day of the 'id because indeed that is a huge boondoggle for the fight against the passions. And a kindness for you to fast for three days in each month, for fasting is the same as with fasting one year. And may be selected also on ayyamul baidh then it is more mainstream and better because actually SAW Rasoolullah not leave it well when he was traveling and in home.And you do not absolute fasting at the time the main exception as in unclean and glorious days ie Monday and Thursday. And know that fasting is Quthbu Riyadhah and asaasul mujaahadah (Basic / foundation) mujahadah. And it has come explanation that fasting is ½ of the patient. And has Prophet said, "Every charity children of Adam will be multiplied kindness ten times to 700 times. Allah Almighty says, "Except for fasting, in fact he / fast is for Me and I will personally give him a reward. They left syahwatnya and food and drink because I am ". For the fasting person will get two happiness, first when breaking and both armpits meet his Lord. And the smell of the mouth of a fasting person is more fragrant value before God Almighty than oil misk.Dialah God speaks with truth and He also who showed the right path.
Chapter 20And to immediately implement mandatory for difardukan what Allah Almighty to you on the Hajj and Umrah when you can afford to do it, and do not let you mengakhirkannya until you are weak / inadequate or dies while you're not executing, after you're actually able to do so , Then you still have dependents because you did not carry it out. And has Prophet said, "Whoever is not blocked by intent clear, or blocked due to illness that held him, or because it is caused Sulthan evil, then he died and did not make the pilgrimage, then he died in a state of Jewish or Christian". And you must also implement the Sunnah-sunnah in the Hajj and Umrah as worship others to draw closer to Allah Ta'ala.And mandatory for you when you have been willing to carry out the obligatory Hajj pilgrim to learn and the Sunnah Hajj and some reading amaliahnya (Dhikr), and learn some rukhsah way and ethics in travel. And thou shalt not intend to confuse the hajj with the intention to trade but should not follow thee nothing for worldly pleasures unless a sufficient provision for perjalanamuAnd kalua should not you do not have to bring lunch, then stay away from anything that is bothering you or keeping you busy from carrying out the rituals of Hajj and melalaikanmu of syi'ar of glorifying God as they should be done by those who carry out the rituals of Hajj.And shall be for you a pilgrimage to the tomb of the Prophet Muhammad because of his religious visit when the deceased together with the religious visit to him while still alive, and indeed he is living in his grave, as well as the other prophets. And includes a disadvantage if you make pilgrimage to the House and leave the pilgrimage to the beloved of God and had no excuse. And know that if you come from the corners of the Muslim countries very much for (to make pilgrimages to the Apostle SAW), then such is not yet meet the thanksgiving over ni'mat guidance given to you through the hands of Allah Ta'ala he SAW.And shall be with you when going to perform a very important matter like Shafar (wayfarer) or married and so forth, let you consulted with people who are experts in the matter between the brothers. So if you have agreed with their opinion, do pray two rekaat beyond the obligatory prayers with the intention istikharah and pray the prayer with a prayer after already famous. As has been said Rasoolullah SAW which means, "I will not lose people beristikharah, and will not regret those who consulted".And mandatory for you when you have nadzar nadzar to God with prayers or charity or other good deeds to draw closer to Allaah, then made haste to implement these nadzar and do not linger delay its implementation because the devil will menggelincirkanmu to not implement it nadzar ,Then when you vowed to do something charitable deeds then you see that it would be better if you left it, and then you look back that it is better to do it, then pay the expiation oath and implement what you think is a good thing to do. And fear ye hold the oath or testify on the basis of conjecture though it is also based on customs that happen especially only on the basis of something dubious. Then when you swear that led to making treasure of the Muslims, then return the treasure that you have taken oath and give expiation Artas. The kafaratnya is to give food to 10 poor people, each one mud, or clothe them or free a slave. If you do not find it, then fasted three days.And fear ... Fear ye ye ... once again afraid you with perjury for crimes such as the real thing would plunge the people who do it into hell. Then fear in good fake actually afraid to testify because it includes a great sin among some great sin, and indeed Rasoolullah SAW has evened the action with partners with Allah (shirk) to Allah Ta'ala. If the testimony hide it includes a great sin, then how do you think the people who testified false. We ask Allah Ta'ala tranquility and safety before we get regret.
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