Natural Jabarut a continuation of nature Malakut. Both are equally natural in absolute supernatural. However, natural Jabarut be on top again. Not all natural inhabitants Malakut can access such nature. This proves, fellow residents Malakut nature does not have the same capacity in the eyes of Allah.
Natural Malakut have permanent residents, namely the main angels, like Gabriel, Michael, Israfil, and others. Nature is much closer to the "Maqam Peak", which is called Haramil Qudsiyyah.
In a grouping, layers of natural and maqamnya be distinguished on several levels.
In a grouping, layers of natural and maqamnya be distinguished on several levels.
The levels are:
= Maqam Ahdah which includes Lahut nature and dignity of the Essence;
= Maqam Wahdah include Jabarut nature and dignity of nature;
= Maqam Wahidiyah include Wahidiyah Nature and Dignity al-Asma ';
= Maqam which includes natural Malakut Spirit and Dignity Af'al;
= Maqam mithal; and
= Maqam Insan and nature of the Declaration.
If nature Malakut a stage or station of spiritual and mental garden essential and always maintain its sanctity, nature Jabarut already included in the Lahut or are in a stretch of ma'rifatullah, where all the elements and that many become one.
Natural Jabarut already entered in the secret world of the Divine, but still natural areas in the sense of the supernatural absolute. Natural Jabarut as part of faerie absolute rather difficult to explain schematically as already entered the area between the natural and the Maqam Qudsiyah.Nature is in between the actual and potential areas area commonly known as al-A'yan al-Tsabitah (to be discussed in a future article).
Jabarut occupant is something that is not God in Ahadiyyah level, but derivation in Wahidiyat level.
In the books of Sufism, in this Jabarut ongoing nature of what is referred to as Nafakh al-Ruh (the blowing of the holy spirit of God) which is then able to turn on the bodies. That is why the nature Jabarut also called the spiritual realm. In this realm, we also recognize the existence of reality ambiguity between "something" and "not something". Also ambiguity between "nature" and "not natural" and between "nature" and "asthma".
In the nature of a process Jabarut an existence of a potential existence to actual existence.
Natural Jabarut is a general nature which is not reached by the previous realms, including the nature Malakut.
This as evidence, not just the nature Shahadah that experience levels, but the supernatural also stratified.
Faerie fellow residents do not all have access to nature Jabarut, acquainted with the residents, and understand the intricacies of the events that occur in it.
The jinn can not know the whole behavior of the angels, though equally as Malakut occupants. Fellow angels are not mutually understand each other secrets. The angels are beings who do their job professionally each and do not interfere with each other and intervene as mandated by God.
Among the angels, archangels and there are views from the perspective of human virtues that sort functions of the angels.
Meanwhile, natural Jabarut the highest natural because it can no longer be called natural in the sense ma God Shiva.
On top of it, is no longer nature, but has been included in the Qudsiyyah. As the highest natural, naturally became the object of ideals and human expectations. However, it must be stressed that as humans we are not absolutely required to enter the realms of it, but also not prohibited from attempting to it.
Many verses in the Quran that describe the spiritual dignity of human life and the dignity of the human challenge to climb the ladder of higher degree. Qur'an denounces humans tend to set back to a lower level degree (Asfala safilin).
If humans have attempted to raise the status to a higher realm, but could not break through the natural boundaries, not to worry and not be questioned. Human tasks only as servants and caliphs. How to be a better servant and how to become more successful caliph on earth.
Affairs through the boundaries or reveal the / hijab then entered the station of a higher nature and it is the prerogative of God and the affair. Does God want to give instructions and who will be given instructions for it, everything merupa the mysteries of God.
Efforts to improve the human spiritual dignity taken to a higher level and followers of the Sufi Orders. However, the substance of their approach has the same thread, the man always have to do the cleaning yourself (tadzkiyah al-nafs) through a variety of "exercise" (riyadhah) and inner struggle (mujahadah).
Shafi Manhalus mentioned in the Book of concrete measures undertaken by the salik to achieve spiritual goals. This book introduces the so-called science of seven or science tahqiq dignity.
Seventh dignity it is:
- Hadratul Qudsi (peak from where ablutions) and Unsi (a place for intimacy with God),
- Mufatahah (place to unlock the secrets of the Divine),
- Muwajahah (a place to open the veil zulmani nuraniyah energy use),
- Mujalasah (means for separating and rid yourself of all kinds of idolatry),
- Muhadasah (place to uncover the secrets through Himself),
- Musyahadah (witness the "face" of God through the whole of his creation), and Muthala'ah (appreciate the existence of God through His guidance).For those who would expose salik hijab and so drove to a higher realm, according to this book, it is possible. If someone is able to pass through the station of the well-maqam, human perception can access any natural that he wants.
Of course not easy to access the station-by-station of the multi-layered. The increase from one state to the next station of sometimes taken many years. However, do not be discouraged because if Allah willed, there is no obstacle that has to mean for an.
Indeed, in the tradition of Sufism is often revealed that there are about 70 thousand veils that menghijab man so hard to achieve mukasyafah (disclosure). However, do not be afraid and discouraged, because 100 thousand veil can be pierced if God wills.
Sufi has the tenacity because they have the goal is not to pierce the veil was lifted, but how to draw closer to God, without any other targets.
If there are Sufis have opened the purpose of hijab or obtain Karamah in their living, perhaps both are not obtained. Lord is not obtained and karamahnya was missing.
Sufis and salik often misled by deconcentrated by things that are not substance. They fooled by something that is secondary and left primary concern. That it is God's primary secondary it is a delicacy in worship, possession of Karamah in front of the congregation, and the like.
(* Many engineering oeh devil fooled. They thought has been met with "God", and he is the devil in disguise and claimed that "God". The characteristics of the devil swindle, among others, the nature arrogant, dismissive syareat implementation, ignoring the Prophet Muhammad as pointing straight pathetc).
Let us look for the substance and the primary without having to be fooled by the nonsubstansi and which is secondary, so that our ascension successfully.
No comments:
Post a Comment