السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ.
الْحَمْدُ
ِللهِ رَبِّ الْعَالَمِيْنَ وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ
اْلأَنْبِيَاءِ وَالْمُرْسَلِيْنَ وَعَلَى اَلِهِ وَصَحْبِهِ أَجْمَعِيْنَ
أَمَّا بَعْدُ
Risalatul book lessons Jami'ah
.
وَالْبُخْلُ بِمَا أوْجَبَ الله تَعَالَى. وَسُوءُ الظَّنِّ بالله
وَبِخَلْقِ الله. وَالتَّصْغِيْرُ لِمَا عَظَمَ الله مِنْ طَاعَةٍ أوْ
مَعْصِيَةٍ أوْ قُرْآنٍ أوْ عِلْم أوْ جَنَّةٍ أوْ نَارٍ. وكلُّ ذَلِكَ
مِنَ الْمَعَاصِي الْخَبَائِثِ الْمُهْلِكَاتِ؛ بَلْ بَعْضُ ذَلِكَ مِمَّا
يُدْخِلُ في الْكُفْرِ، وَالْعِيَاذُ بالله تَعَالَى مِنْ ذَلِكَ!
' And let not those hunks of the treasures that God has given them of His bounty think that it is good for their stinginess. Actually stinginess that is bad for them. Bakhilkan treasure they would be worn around the neck later on the Day of Judgment '.
This liver disease is a disease basically stingy that every human being there is disease, and Allah says
ومن يوق شح نفسه فأولئك هم المفلحون
'' And who the people who keep the disease miser in him then they are the people - those who are lucky, happy '
This liver disease is a disease basically stingy that every human being there is disease, and Allah says
ومن يوق شح نفسه فأولئك هم المفلحون
'' And who the people who keep the disease miser in him then they are the people - those who are lucky, happy '
Disease
stingy said by the scholars resulting from two kinds, stingy because
the desire sahwatnya that can not be conveyed unless the property plus
another wishful - thinking that much, and added again many dependents of
children - his son and then added again with disease fear indigent ,
this will lead to disease stingy, the second is in love with a property
with a substance that had been a sahwatnya who want accomplished with
his or her property if the second one he was in love once with his
belongings so he piled up - piled his property when he knows will leave
it treasure
and will be taken by the next generation of children - his son but
because this disease is very - very already penetrated into her so that
spread throughout his body then really - really can not let go of their
possessions, he multiply although for her needs, even though pain is not
in view the important thing is his wealth is not lost, do not want to
pay a doctor, will not go to the hospital then this is the most ugly
stingy disease.
'' The highlight of the stingy it is stingy towards the needs of self '' is not for others, for himself he was stingy then Hadrat Bishr bin Harith said '' Looking at the stingy harden '' so in say people who are not pious noble, cheap his hand is better than the pious but stingy. ''Disease stingy these two the source, the source of the desire - the desire except with his property added to the number of wishful - thinking and add more children when she knew the child there rizkinya each - each, length wishful - thinking can be opposed by at least wishes , then hauful faqr that could opponent with patience because God has said ''
الشيطان يعدكم الفقر ويأمركم بالفحشاء ''
Indeed sayton plunges you with fear illness indigent '' and said al Habib Abdullah bin Alwi Alhaddad '' As bad - bad indigence is afraid indigent '' people are afraid that although wealth abound indigent indigence fear it will fall to to fakiran. Habib Umar bin Hafiz recounts in the book Qobasu Nurul Mubin, a summary of Ihya lumudin '' There is someone in town Basroh, the wealthy but stingy invited to eat and makananya is '' tobahijah bid '' makananya paced egg, his name miser him greedy and so many, after eating much so sick stomach the pain was getting worse to have to come a doctor to him, it is seen by a doctor no problem, cuman there is one '', you spit what you eat ', they said that stingy just said let me die just important food is not me vomit because sangking pelitnya
البخيل بعيد من الله بعيد من الجنة, بعيد من الناس, قريب من النار
'' Stingy person is far from Allah, away from people, away from the paradise of Allah is close to hell ''. So
this is a curmudgeonly disease بما أوجب الله تعالى stingy of Allah
enjoined that there are two words of scholars, there shall be sari'at
and shall be muru'ah (ethics), shall be sari'at instructed to issue a
charity he did not want, not just treasure
just stingy but sacrificing the time to resist his desires, by his own
desires against him or not, much of the obligatory prayers he stingy,
then this is stingy with what God sari'atkan. The second is mandatory in muru'ah or ethically leave something to be
stingy, really economical to her difficult, troubling himself the
disease, then the calculation really the little things and his stingy
vary cleric said.
In profiled Hadrat Bishr bin Harith never invited people stingy and jamuanya nothing more than bread and salt, and at one time a friend of Bishr bin Harith invited also by people who are stingy earlier then said Bisir bin Harith, let alone you come certainly jamuanya not more than bread and salt, nothing more and nothing less, ultimately imposing theme curious correct or not and then go jamuanya nothing more than bread and salt when the rich, if the host only with bread and salt not more ''.
Ever happened to companions of the Prophet Saw sangking they want distanced from nature stingy them, they are much it is to have the nature itsar, more altruistic than on themselves, never occur at one time difficult circumstances economic conditions they are in herbs meal together in the evening time sangking they want itsar to a friend - the theme is provided food and turn off the lights was food as if in eating while still early - morning in view eating it is intact and no one dares to touch such food because itsar to the theme, because he prefers theme they do not want to eat these foods ''.
And has also been done by Hadrat Ali and Hadrat Fatimah Azahra daughter of the Prophet, came guests to their only remaining food the bread finally serve to guests and in tidurkan their son Hadrat Hassan and Hadrat Hussein mealtime turn off the lights as if Hadrat Ali and Fatimatuzahra chewing food when they do not chew food, finished eating then their sleep and in the morning - the next coming of the Prophet brought news of Hadrat Jibir As, the Prophet said to Hadrat Ali and Hadrat Fatimah, '' God truly amazed with what did you do last night '' What are you doing ? then they tell ya Rasulullah someone comes to us with a situation that is difficult when we only had one loaf of bread and it was for our son Hassan and Hussein but we provide the bread for our guests and when the guests will eat, worry fear of embarrassment if the host do not eat then we turn off the lights and we as - if eating in front of him '', then go down verse
ويؤثرون على أنفسهم ولو كان بهم خصاصة ''
they put the others even though they are hungry once '' Hadrat Abdullah bin Ja'far at one time walked through an area that is being treated by a slave when he road near the slave and in Hit makananya then see continued by Abdullah bin Ja'far once in Hit then the dog is still asking over and over until her food was gone, then Abdullah bin Ja'far was so surprised it went to the slave, "who are you?" said Abdullah bin Ja'far, the slave was saying '' I ghulam '' I'm working here, I paid, then ask again, what you paid? bread - the bread was, why did you give bread - the bread of your payment given to the dog? the slave says '' This dog is not from our village, I saw him in a state of hunger, I do not want me to eat well while next to me there are dogs starving, then when Abdullah bin Ja'far saw these morality boy and said yes God children are more generous than I when Abdullah bin Ja'far known for generous human being, finally bought it the slave of his yard work, then buy all the tools the tools in it and freed the slaves then given all the slaves and told to take it all for him, blessing of kedermawananya earlier.
So stingy disease must be at an opponent by learning to sacrifice themselves for others, learn alms although heavy and classical Muslim scholars say we pray for whom? to God and asked again, you pray to God expecting reward? then in charge again for sure, then you are not a charity with God but you selling against Allah, if you what O priests? '' I felt that if I serve delicious and enjoy the worship and do not expect anything except what God wants for me '' is a great class but if like us then start first learn alms, and others. If we buy one will be paid 10 and God will fold double
من ذا الذي يقرض الله قرضا حسنا فيضاعفه له أضعافا كثيرة
'' God replace with folded - double fold because those who lend Allah '' and if we dole
ما نقص مال من صدقه بل تزده بل تزده
will not be reduced treasures in charity even grow, grow, grow '' disease stingy and disease sukh, said by the prophet '' heart - the heart of the disease miser because he membinasahkan people - those before you, they justify their blood and sacrificed their honor why is stingy '' miser grew greedy, greedy miser and his illness is what in the call sukh word Allah ومن يوق شح نفسه فأولئك هم المفلحون '' those who keep themselves from disease miser then they're the ones - the happy man '',
In profiled Hadrat Bishr bin Harith never invited people stingy and jamuanya nothing more than bread and salt, and at one time a friend of Bishr bin Harith invited also by people who are stingy earlier then said Bisir bin Harith, let alone you come certainly jamuanya not more than bread and salt, nothing more and nothing less, ultimately imposing theme curious correct or not and then go jamuanya nothing more than bread and salt when the rich, if the host only with bread and salt not more ''.
Ever happened to companions of the Prophet Saw sangking they want distanced from nature stingy them, they are much it is to have the nature itsar, more altruistic than on themselves, never occur at one time difficult circumstances economic conditions they are in herbs meal together in the evening time sangking they want itsar to a friend - the theme is provided food and turn off the lights was food as if in eating while still early - morning in view eating it is intact and no one dares to touch such food because itsar to the theme, because he prefers theme they do not want to eat these foods ''.
And has also been done by Hadrat Ali and Hadrat Fatimah Azahra daughter of the Prophet, came guests to their only remaining food the bread finally serve to guests and in tidurkan their son Hadrat Hassan and Hadrat Hussein mealtime turn off the lights as if Hadrat Ali and Fatimatuzahra chewing food when they do not chew food, finished eating then their sleep and in the morning - the next coming of the Prophet brought news of Hadrat Jibir As, the Prophet said to Hadrat Ali and Hadrat Fatimah, '' God truly amazed with what did you do last night '' What are you doing ? then they tell ya Rasulullah someone comes to us with a situation that is difficult when we only had one loaf of bread and it was for our son Hassan and Hussein but we provide the bread for our guests and when the guests will eat, worry fear of embarrassment if the host do not eat then we turn off the lights and we as - if eating in front of him '', then go down verse
ويؤثرون على أنفسهم ولو كان بهم خصاصة ''
they put the others even though they are hungry once '' Hadrat Abdullah bin Ja'far at one time walked through an area that is being treated by a slave when he road near the slave and in Hit makananya then see continued by Abdullah bin Ja'far once in Hit then the dog is still asking over and over until her food was gone, then Abdullah bin Ja'far was so surprised it went to the slave, "who are you?" said Abdullah bin Ja'far, the slave was saying '' I ghulam '' I'm working here, I paid, then ask again, what you paid? bread - the bread was, why did you give bread - the bread of your payment given to the dog? the slave says '' This dog is not from our village, I saw him in a state of hunger, I do not want me to eat well while next to me there are dogs starving, then when Abdullah bin Ja'far saw these morality boy and said yes God children are more generous than I when Abdullah bin Ja'far known for generous human being, finally bought it the slave of his yard work, then buy all the tools the tools in it and freed the slaves then given all the slaves and told to take it all for him, blessing of kedermawananya earlier.
So stingy disease must be at an opponent by learning to sacrifice themselves for others, learn alms although heavy and classical Muslim scholars say we pray for whom? to God and asked again, you pray to God expecting reward? then in charge again for sure, then you are not a charity with God but you selling against Allah, if you what O priests? '' I felt that if I serve delicious and enjoy the worship and do not expect anything except what God wants for me '' is a great class but if like us then start first learn alms, and others. If we buy one will be paid 10 and God will fold double
من ذا الذي يقرض الله قرضا حسنا فيضاعفه له أضعافا كثيرة
'' God replace with folded - double fold because those who lend Allah '' and if we dole
ما نقص مال من صدقه بل تزده بل تزده
will not be reduced treasures in charity even grow, grow, grow '' disease stingy and disease sukh, said by the prophet '' heart - the heart of the disease miser because he membinasahkan people - those before you, they justify their blood and sacrificed their honor why is stingy '' miser grew greedy, greedy miser and his illness is what in the call sukh word Allah ومن يوق شح نفسه فأولئك هم المفلحون '' those who keep themselves from disease miser then they're the ones - the happy man '',
Treasure everything there is a purpose and a lesson was created by Allah we should really set '' hold anything required to be issued that are in called stingy and issue where he is not required to remove it then that is called mubadzir, wasteful fairness between to both '' people - people who berinfak not too much and not too stingy as well and that characterize followers of the Prophet's people are always in the middle '' hopefully we made in people of a people chosen by Allah, glorified by God, and given the nature isar and lift illness and cured and may God always view our aminn qulu jami'an fa ... O God, O God ................................. .. ........................ …….. dear Allah
لَا
إِلَهَ إِلَّا اللَّهُ الْعَظِيمُ الْحَلِيمُ، لَا إِلَهَ إِلَّا اللَّهُ
رَبُّ الْعَرْشِ الْعَظِيمِ، لَا إِلَهَ إِلَّا اللَّهُ رَبُّ
السَّمَوَاتِ، وَرَبُّ الْأَرْضِ، وَرَبُّ الْعَرْشِ الْكَرِيمِ
لَا
إِلَهَ إِلَّا اللَّهُ الْعَظِيمُ الْحَلِيمُ، لَا إِلَهَ إِلَّا اللَّهُ
رَبُّ الْعَرْشِ الْعَظِيمِ، لَا إِلَهَ إِلَّا اللَّهُ رَبُّ
السَّمَوَاتِ، وَرَبُّ الْأَرْضِ، وَرَبُّ الْعَرْشِ الْكَرِيمِ
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