The next story is about the city of the dead to life. City ravaged; the walls of the structure has collapsed cresting, roofs collapsed wall covered with the buffer, the population extinct, destroyed no life there, the human imagination was unable to guess, it's unlikely that dead city back to life. But God ﷻ, he reveals that when wills be enough !, then circumstances changed.
Allah Azza wa jalla profiled wonders of His creation in the following verse:
أَوْ كَالَّذِي مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ ۖ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانْظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَانْظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ ۖ وَانْظُرْ إِلَى الْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا ۚ فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Or if (you do not pay attention to) those who passed by a country (wall) has fallen into ruin. He said: "How can God revive after its death?" So Allah caused him to die for a hundred years, then brought him back. He asked: "What did you stay here?" He replied: "I stay here a day or half a day". He said: "Actually, you have lived here a hundred years; take a look at the food and your drink yet again changed; and look at your donkey (which have become bones); We will make you sign our powers to humans; and look at the bones of the donkey, then we put them back, then We clothe them with flesh ". And when was the real him (how can Allah who has died) he too said: "I believe that Allah has power over all things". (Surah Al-Baqarah | Verse: 259).
The scholars expressed many opinions about the main character in this paragraph. Some call it is Ezra. There is also stating Khidr or Khadir. Others said the words Hazkil bin Bura (Arabic: حزقيل بن بورا) one of the prophets of the Israelites. And Mujahid found this story about, "A man of the children of Israel".
Mentioned that the famous ghost town it is Baitul Maqdis. When the person is to see how severe the damage Baitul Maqdis. A roof that has been settled, turned down the wall. Life vanished. Terbesit not up to him how the city could recover. He said,
"How can God revive after its death?"Then God ﷻ mewafatkannya and revived it 100 years later.
"Then Allah caused him to die for a hundred years, then brought him back."
The first body part that God turn of the individual is his eyes, that he saw how God ﷻ able to revive his shattered. The body that has been destroyed as the destruction of the city Baitul Maqdis. Then, through his angel, God asked him,
"What did you stay here?"
God's Mercy it in the morning, then 100 the next year, He was raised in during the afternoon. His eyes saw the yellow color of the morning sun has turned into orange afternoon. He replied,
"I stay here a day or half a day."
In addition to still feel the sun, he also saw his lunch was perfect. Tin fruit has not been crimped and be wryly. The wine is not moldy and rotten. And has not lost its juice and evaporated. But God ﷻ say,
"Actually, you have lived here a hundred years; take a look at the food and your drink yet again changed; and look at your donkey (which have become bones). "
Look at your donkey that had been turned into bones, will we turn back before you. And you have We appointed human evidence for the resurrection of the truth later. Didustakan resurrection day because they said impossibility. As sangkaanmu how can the very city could soon ravaged whole again.
"We will make you a sign for mankind Our power; and look at the bones of the donkey, then we put them back, then We clothe them with flesh. "
70 years after his death (before he was raised), people flocked to Baitul Maqdis. They stayed there and meramaikannya with various activities. Buildings intact. Inhabitants have returned. Sounding human voice back in the market and the city. He witnessed all he did not previously imagined. He felt something he thought impossible.
Such is life after death in the future. Now human deniers, later on their own eyes watching. They deny the bodies will rise. God will awaken body and spirit together. They can not imagine how the sun is only one mile. God will give evidence, and those who witnessed. Human confused and asked how could the body drowned in sweat in the vast expanse of desert. It could be that they were sunk by sweat.
There is a reward of paradise for those who fear Allah. No hell to punish those who live as he pleases. There are pleasures that are never seen. Never heard. Nor imagined. And there is also immeasurably cruel punishment. The pain was indescribable. And misery not paid by remorse.
This man said,
And when was the real him (how can Allah who has died) he too said: "I believe that Allah has power over all things".
But on the day of resurrection, this sentence is no longer acceptable. The lesson has been delivered. Examples have been given. Our lives are taking lessons.
Ya Allah ﷻ we beg Thy taufik to practice what you love and ridhai. To refrain from all that you forbid. Thou hast power over all things.
Allah Azza wa jalla profiled wonders of His creation in the following verse:
أَوْ كَالَّذِي مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ ۖ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانْظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَانْظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ ۖ وَانْظُرْ إِلَى الْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا ۚ فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Or if (you do not pay attention to) those who passed by a country (wall) has fallen into ruin. He said: "How can God revive after its death?" So Allah caused him to die for a hundred years, then brought him back. He asked: "What did you stay here?" He replied: "I stay here a day or half a day". He said: "Actually, you have lived here a hundred years; take a look at the food and your drink yet again changed; and look at your donkey (which have become bones); We will make you sign our powers to humans; and look at the bones of the donkey, then we put them back, then We clothe them with flesh ". And when was the real him (how can Allah who has died) he too said: "I believe that Allah has power over all things". (Surah Al-Baqarah | Verse: 259).
The scholars expressed many opinions about the main character in this paragraph. Some call it is Ezra. There is also stating Khidr or Khadir. Others said the words Hazkil bin Bura (Arabic: حزقيل بن بورا) one of the prophets of the Israelites. And Mujahid found this story about, "A man of the children of Israel".
Mentioned that the famous ghost town it is Baitul Maqdis. When the person is to see how severe the damage Baitul Maqdis. A roof that has been settled, turned down the wall. Life vanished. Terbesit not up to him how the city could recover. He said,
"How can God revive after its death?"Then God ﷻ mewafatkannya and revived it 100 years later.
"Then Allah caused him to die for a hundred years, then brought him back."
The first body part that God turn of the individual is his eyes, that he saw how God ﷻ able to revive his shattered. The body that has been destroyed as the destruction of the city Baitul Maqdis. Then, through his angel, God asked him,
"What did you stay here?"
God's Mercy it in the morning, then 100 the next year, He was raised in during the afternoon. His eyes saw the yellow color of the morning sun has turned into orange afternoon. He replied,
"I stay here a day or half a day."
In addition to still feel the sun, he also saw his lunch was perfect. Tin fruit has not been crimped and be wryly. The wine is not moldy and rotten. And has not lost its juice and evaporated. But God ﷻ say,
"Actually, you have lived here a hundred years; take a look at the food and your drink yet again changed; and look at your donkey (which have become bones). "
Look at your donkey that had been turned into bones, will we turn back before you. And you have We appointed human evidence for the resurrection of the truth later. Didustakan resurrection day because they said impossibility. As sangkaanmu how can the very city could soon ravaged whole again.
"We will make you a sign for mankind Our power; and look at the bones of the donkey, then we put them back, then We clothe them with flesh. "
70 years after his death (before he was raised), people flocked to Baitul Maqdis. They stayed there and meramaikannya with various activities. Buildings intact. Inhabitants have returned. Sounding human voice back in the market and the city. He witnessed all he did not previously imagined. He felt something he thought impossible.
Such is life after death in the future. Now human deniers, later on their own eyes watching. They deny the bodies will rise. God will awaken body and spirit together. They can not imagine how the sun is only one mile. God will give evidence, and those who witnessed. Human confused and asked how could the body drowned in sweat in the vast expanse of desert. It could be that they were sunk by sweat.
There is a reward of paradise for those who fear Allah. No hell to punish those who live as he pleases. There are pleasures that are never seen. Never heard. Nor imagined. And there is also immeasurably cruel punishment. The pain was indescribable. And misery not paid by remorse.
This man said,
And when was the real him (how can Allah who has died) he too said: "I believe that Allah has power over all things".
But on the day of resurrection, this sentence is no longer acceptable. The lesson has been delivered. Examples have been given. Our lives are taking lessons.
Ya Allah ﷻ we beg Thy taufik to practice what you love and ridhai. To refrain from all that you forbid. Thou hast power over all things.
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