In writing about the heart, Shaykh Ahmad Ibn'Athaillah said that "The publication of a variety of light that is the heart and its secrets".
The science of light, light and light ma'rifat risings and memancarnya monotheism is in the hearts of those who ma'rifat and in their secrets (in their souls). Light-light is light that is essential for the transmission power is stronger than the light emitted from various stars.
Prophet. has been said in the word of God tells:
"I'm not going to load my earth and my sky, and can load I heart my servants who believe".
Most people ma'rifat said: "If God reveals a light rose hearts of those who became his lover, undoubtedly terlipatlah sun and the moon because of the strong light of their hearts".
Ash Shadhili said: "If the light disclosed immoral believer, will surely meet all the heavens and the earth. So how about light perkiraanmu believer who obediently?". Know that the light of the moon and the sun can still be affected by the eclipse and can be set. But light hearted lover of God does not recognize the existence of the eclipse and therefore terbenam.Oleh Shaykh Ahmad ibn 'Ata Allah goes on to say:
"The light that is stored in the liver source of light that comes directly from various warehouses occultation".
Light beliefs stored in the liver continues to increase steadily rays originating from the light coming from the unseen treasury.
Namely in the form of a light nature = azali properties. If God has opened His attributes, then increase the light-Increase resulting from the hearts of the lovers of God. That is an indication that God has given relief to them.
Furthermore Shaykh Ahmad ibn 'Ata Allah said:
"The light was obtained by the five senses could open you will all the circumstances (objects in nature), being light stored in the liver can be opened unto you'll properties azali God".
Light that there are two kinds, namely:
1. The light obtained with the five senses the presence of sunlight. Then this light can show the items that exist in the universe and human kedaan assortment. This light is not of concern to people of the essence, but only as an indication of God the Creator.
2. Light stored in the liver is called as the light of faith. This light could open up the attributes of God that azali to be real and bright. With this light hearted
really oarng be ma'rifat to God.
Furthermore Shaykh Ahmad ibn 'Ata Allah said:
"Sometimes the heart stops together with light, as well as obstruction of appetite because the thickness of the objects (lust)".
Obstructions of the liver to reach out to God that there are two kinds, namely:
1. Conscience, in the form of various sciences and ma'rifat. If the heart stops him and tend to him so that science and ma'rifat was used as the principal goal, then he will stop to go to God.
2. Zhulmani (darkness), in the form of an assortment of lustful desires and habits-habit. Because the liver is affected by this lust desires then he becomes blocked for
to God.
Then the liver can be hindered by a variety of light as lust bias hindered by a variety of darkness. God is arriving behind it all.
Furthermore Shaykh Ahmad ibn 'Ata Allah said:
"God is light hearted covered with an assortment of state lahiriyah because glorify it to (not) given by light or (concerned) to be called his boss with oral fame".
God closed the hearts of his lover (the trustees) as His mercy to all those who believe. For if the secret of sainthood was open to anyone, it would require people who are already born kewaliannya.
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Shaykh Ahmad Ibn 'Atahaillah in "Al-Hikam"
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