If we intend that our hearts can enter into it light-divine light, lights Al-Ihsan and straight at her heart to be able to capture the science of divinity and most secret nature of this creature, then there is no way other than what has been disclosed by Maulana Ibn Ata Allah Askandary in Kalam lesson as follows:"You empty the heart of everything other than Allah, He will fill your heart with the sciences of gnosis (knowledge to know God and the secrets of nature) of divinity."
The Wisdom Kalam kejel; asannya as follows:
I. We are allowed and even encouraged by Him God and have mastered this nature as much as possible according to the outward view, although essentially all of it belongs to God Almighty and He is the master, the sole owner and the Almighty for all that. It kedaan it is the view of "Shari'ah". Meanwhile, in the view of "nature", in addition to the above, our hearts should not be met by the nature of these creatures, our hearts should not be influenced by our wealth, by rank us, by wives and our children, and so forth. But that should not even have to affect our heart is Allah or in other words that our religion is Islam. Other than Allah, whether it is the nature of, or subconscious, the natural world, the afterlife, nature hissy (which can be reached senses) natural or literal meaning (which is not a hissy), should not affect our hearts.
If our hearts have been stripped of the effects of this Mayapada nature so there is in our hearts than just "love to Allah", then God fills our hearts even fill our hearts with science makrifatNya so gone from us all sorts of doubts, up to the level sure to Him and what is created and which have been determined by Him. At that time berkumpulah in our hearts "Anwar Al-Malakut" and "Asrar Al-Jabarut".
Anwar Al-Malakut means lights angelic nature. Namely the inner nature or supernatural nature associated with the spirits and souls of men. While what is meant by "Asrar Al-Jabarut", is the nature of nature mid Barzakh (the grave) and realms Mahsyar. Jabarut means kekusaan danpaksaan. While in nature Barzakh and Mahsyar, everything in it is according to what Allah has ordained and should not be denied by anyone the matter, although Messenger apostles, all weak to face what happened.
II. If you've gathered in our hearts Anwar al-Malakut and Asrar Al-Jabarut, then opened it everything, because everything already, with God, with God, of God, to God, for God, in God and give no power and strength but with God (Laa haula walaa quwwata billaahil illa-'aliyyil 'Azhim). Because we dalah servant and loved by Him, our outer and bathiniah us. This is the meaning of God's revelation s.w.t. to Prophet Isa U.S .:
"For I am when I look at my servant heart, then I do not get in his heart of love in the world and love in the afterlife, then I will fill it the heart of" My love "(him)."
conclusion:
(a) Science makhrifat against God s.w.t. very difficult to get if our hearts are still influenced by the love-love to other than Allah. It's like a state of Sufism poet said:
If nature has been destroyed from the eyes of my heart, the secret was only able to see ghaibnya in bright light, then throw the nature of your eyes, and delete ghaibnya point, if you want to see me.
(b) Therefore, struggling with lust is important. Then allows us improve our approach to Allah swt with our spiritual and physical, so to us the extent that this world and everything but God has no affect our inner again, even though we are facing this world with multiple-problem, as the Prophet, Muhammad where he has been followed by friends and hamab-righteous servants of God.
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Wisdom Itself and Tawheed by Prof. Dr K.H.Muhibbudin Waly
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