Most High God in the beginning created the light of Muhammad than the beauty of His holy light. In a Hadith Qudsi, he said:"I made the soul of Muhammad than light my face".
It is expressed also by the Prophet Muhammad with his saying: "At first God created my soul. In the beginning he created as a holy spirit ".
"At first God created the Pen".
"At first God created intellect".
What was intended as the beginning of creation is created by the nature of the Prophet Muhammad, the hidden truth about Muhammad. He was also given the name of beautiful things. He called nur ( Light ), holy light, because he sanctified of darkness hidden under jalal nature of God. Allah Most High says
"Verily, there has come to you from Allah, the light and the book that explains". (Al-Maaidah, paragraph 15)
He called the sense that includes (universal mind) because he has seen and recognize everything. He called Pen because she spread her wisdom and knowledge and science pour into letters.
Spirit of Muhammad is a substance or essence of the event, the beginning and the reality of the virtual nature. Majesty of Allah stated this in his saying, "I am rather than God and all that other than me". Allah Most High created all the spirits rather than the spirit of the king of saw in the first natural occurrence, in the best shape. 'Muhammad' is the name of all humanity in the realm of spirits. He is the source, origin and residence for anything and everything.
Four thousand years after created the light of Muhammad, God created light eyes throne than Muhammad. He created beings other than the throne. Then He Hantarkan spirits creation down to the lowest rank, the material nature, nature jirim and body.
"Then We revealed it to the lowest rank". (Surah Tin, paragraph 15)
He escorted light than where it was created, from the nature Lahut, that is, the realm of reality to the substance of God, the oneness, the absolute form, the names of the divine nature, the reality of the divine nature, nature spirits belong to the sense asbab [ Causes ] covering (spirits universal). There He put the spirits with light clothing. These spirits called 'spirit of government'. With a light dress them down to the nature of angels. There they called 'spiritual spirit'. Then he directed them down to the natural material, natural jirim, water and fire, earth and wind, and they become 'human spirit'. Later than this world He has created a body of flesh, bloody.
"Then We made you and you will be returned to him and them you will be raised again". (Ta-Ha, paragraph 55)
After the ratings is God commanded the spirits that enter the bodies and with His will they entered.
"So when I perfected it happened and I blow him of My spirit ...". (Surah Shad, paragraph 72)
Until the time the spirits are bound to the body, with blood and flesh and forget the origin of the incident and their agreement. They forget when God created them on nature spirits He had asked them:
"Are I, your Lord? They have replied: Yes, even !. "
They forgot to pledge them. They forgot to their origin, forget the way back to their place of origin. But God the Merciful, the Forgiving, the source of all safety and help for all His servants. He pitied them, and He escorted scriptures and apostles to them to remind them of their origins.
"And We have indeed sent Moses (carry) Our signs (while we say) let you remove the offer from darkness to light, and remind them of the days of Allah". (Ibrahim, paragraph 5)
That is, a 'remind the spirits of those days where they are not separated by God'.
Crowded apostles have come into this world, carrying out their duties and then leave this world. The purpose of all that is brought to man mission, alert and aware of their human negligence. But they are considering him, which returned to him, the man who wants to go back to their origin, are becoming increasingly deficiencies and continue the eternal shortage.
The Prophet continued mission was sent and the holy spirit of Muhammad appeared noble quest, the last of the prophets, who saves people rather than destruction and neglect. Most High God sent him to open the eyes of the human heart that is, open your eyes to fall asleep. The goal is to surprise people of negligence and lack of awareness and to unite them with timeless beauty, with cause, the substance of God. Allah says:
"Say: This is the path that I and those who follow me to God with a clear view (basirah)". (Surah Yusuf, paragraph 108).
He stated the Prophet Muhammad s.a.w. Majesty of Allah to show the goals we have said, "My friends are suppose that star in the sky. Anybody than those that you follow you will meet the right way ".
Clear view (basirah) than the arrival of the eye to the spirit. The eyes open in the heart of the hearts of those who almost by God, who became a friend of God. All the knowledge in the world will not bring in the views (basirah). Someone that requires knowledge than the arrival of the hidden nature of supernatural knowledge flows rather than divine consciousness.
"And We have taught him the science of the We (science Laduni)". (Surah Kahf, verse 65).
What you need to do is to look for people who have a view of the (basirah) are deceitful eyes, and triggers and stimulants of people who like this is needed. The teacher, who can encourage the knowledge of others, would be almost with God and trying to watch the absolute nature.
O children of Adam, brothers! Get up and repent for through repentance you will ask God for His wisdom unto blessed . Strive and fight. God commands:
"And the race forgiveness of God and heaven are wide (wide) the heavens and the earth, which is reserved for those who serve. Who donate in a happy and hard, and hold angry, and forgiving man, and God's love to those who do good ". (Surah Imraan, paragraphs 133 and 134).
Go to the streets and join the caravan spirituality to return to your Lord. At a later period the road can not be passed again and wanderer on the road does not exist anymore. We do not come to this earth for the world spoils. We sent here is not to eat, drink and defecate. Spirit we watched our prince. Sire s.a.w mourn see your state. Majesty of Allah already knows what it will take effect later when the king of Allah said, "Sorrow is for the people that I love will come later".
What sake only coming to you come in a state of one form, real or hidden; manifest in the form of a reputable and hidden rules in the form of wisdom wisdom or gnosis. Allah Most High commanded us to prosper Zahir ( real ) us to comply with a reputable and put our mind in a state of good and regular with gained wisdom wisdom or gnosis. When Zahir ( real ) and our inner become one and wisdom wisdom or gnosis with religious rules (reputable) united, someone is getting to the actual tomb (nature).
"He circulate two seas, when both met. Between the two there is a wall that is both not able to pass through ". (Surah Imraan, verses 19 & 20).
Both must be one. Truth or nature will not gained using only the knowledge through the senses and Deria-Deria of material nature. By the way is not likely to achieve matlamat, source, ie substances. Worship and worship require ie both reputable and makrifat regulations. Allah says about worship:
"And I do not make the jinn and mankind except to devote themselves to Me". (Surah Dzaariyat, paragraph 56).
In other words, 'they were created in order to recognize Me'. If someone does not recognize him how he should praise him with the truth, asking His help and submissive to Him?
Makrifat ( knowledge ) necessary to recognize Him be achieved with a black veil covering reveal mirror a person's heart, cleanse it so clean and polished so luminous. Then repertory hidden beauty will shine on the mirror secret heart.
Most High God has spoken through His apostles:
"I was a hidden treasury. I like to be recognized, then I created a creature that I recognized ".
Created holy purpose is that they may recognize the man of God, gained makrifat.
There are two sacred makrifat rankings. Someone was needed to identify the attributes of God and the arguments that come true or penzahiran ( in real ) for these properties. One more is to recognize the substance of God. In the characterization of human zahirnya God can enjoy both that is, the world and the hereafter. Makrifat which led to the substance of God is not self-enacting gained with humans. It occurs in the soul or spirit of man which is holy in him that enacting this.
"And We have strength him (Jesus) with the holy spirit". (Surah Baqarah, verse 87).
People who recognize the power of God met this substance through the holy spirit (sacred) which blessed to them.
Both these makrifat gain with wisdom wisdom has two aspects; wisdom of spiritual wisdom and knowledge in the enacting of real objects. Both are necessary for gain goodness. The Holy Prophet said, "there are two Currant Knowledge. One of the tongue that became the argument about kewujudan ( existences ) God, one another in the human heart. This is necessary to carry out our expectations ".
At the outset rank it requires knowledge of a reputable person. It requires education that introduces the arguments outside of the substance of God that became clearer in nature and properties of these names. If this field has been perfectly came the turn of spiritual education about secrets-secrets, in which a person's entry into the field of pure gnosis to know the real (nature). In the first rank that someone must necessarily leave everything that is not dipersetujui by law instead, mistakes in doing good deeds must necessarily be eliminated. Good deeds must necessarily be done in a way that is true, as the purpose of the Sufi path. This situation may be achieved by melatihkan yourself with cases that do not approve by the ego self and do deeds that are contrary to the will of lust. Be careful in the practice of charity that do not to be shown or played to others. Everything must necessarily be done solely because God, in search of his calmness. Allah says:
"Whoever hopes to meet his Lord, let him do pious deeds and let him associate anything with Allah in worship to his Lord". (Surah Kahf, verse 110).
What been describe as makrifat ( knowledge) area it is for the final phase of the first local events. He is the beginning and the house that everybody back there. In samalah holy spirit made. What is meant by the holy spirit is the human spirit. He made the most good shape.
Truth or nature has planted in the middle of the heart as the mandate of God, entrusted to man in order to be stored safely. He rose and clearer through genuine repentance and The real effort to learn the religion. Its beauty will radiate to the surface when someone's remembrance of God continuous, repeating the sentence "La ilaha illah Llah". In the beginning of this sentence is pronounced with the tongue. When the heart is alive he uttered in, with hearts.
Sufi spiritual describe such circumstances to think of it as a baby, that is, a baby who is born in the heart, defended and grew up there. The liver plays a role as a mother, gave birth to, compose, feed and nurture it. If children are taught expertise mundane for his kindness, baby careful also taught spiritual gnosis. As childhood cleaner than sin, baby heart is pure, free rather than negligence, ego and hesitant. Sanctity baby usually clearer in the form of a beautiful Zahir ( real world ). In the dream, purity and genuineness heart baby appeared in the likeness of an angel. Heaven hope human being rewarded in return for a good deed but attended gifts from heaven brought to let through the hands of the baby heart.
"In the gardens ... serve their enjoyment of young children who do not change their state". (Surah Waqi'ah, verses 12-17).
"Serving them are young children as hidden pearls". (Surah Tur, paragraph 24).
They are the children of the liver, which is inspired by the Sufi, called children because beauty and their genuineness. The beauty and genuineness them clearer in bodies of Zahir, in the flesh, in human form. Due to limited its beauty and softness of the children he called heart, but he is a true man who is able to change the shape of the incident or the creation because him closely in connection with the Creator himself. He is vice The real humanity. In the consciousness nothing even he does not see himself as anything. There is no veil, no barriers between the bodies of the substance of God.
Prophet Muhammad describe the atmosphere such as the word of the king saw, "There was a time I was with God in which almost no angel nor prophets sent". Intent 'prophet' here is bodies outward while the Prophet himself. Angel of the most nearly to God is holy light Muhammad, the first occurrence. In the spiritual atmosphere of the king of saw very close to God so that the form and spirit zahirnya no chance menghijabkannya ( cult ) with God. Majesty of Allah illustrates again this atmosphere, "There is no heaven God palace and parks or rivers of honey and milk, a haven in which one witness only Allah the Most Holy Face". S.w.t Allah says:
"Some faces that Day radiant. To his Lord he sees ". (Surah Qiamat, verses 22 & 23).
At the tomb of the atmosphere or if someone approached bodies angelic beings have included the body will burn to ashes. S.w.t God spoke through His apostles:
"When I opened the cover of the nature of my prowess with very little openings sake only, all will burn far as seen by my view".
Gabriel who accompanied the Prophet Mohammad peace be upon him on the night of ascension, when up in Sidratul Muntaha, has said that if he stepped one step further sake only he would burn to ashes.
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