At-Tariqah Al-Ghazaliyyah الطريقة الغزالية
AL-HIKAM AL-GHAZALI
Hujjatul Islam Imam Al-Ghazali
1
Here's the next one.
The world is behind.
It is already near.
The journey is far away.
Stock up a bit.
The danger is enormous.
And the road is closed.
2
Walking to the hereafter with a lot of trickery, if without a pointer and a friend, it's difficult and difficult.
The guide is the scholars. They are the heirs of the prophets.
3
Knowledge of the Hereafter is divided into the knowledge of mu'amalah and mukasyafah science.
And mu'amalah knowledge that is the path to mukasyafah science.
As for the science of mukasyafah, they (the prophets) do not talk about it except by way of formulas and cues, which are examples and conclusions. Because the prophets know the brevity of people's understanding to bring it.
4.
Knowledge mu'amalah divided into knowledge and inner science.
Knowledge is the knowledge of the charity.
The inner sciences are knowledge of the deeds of the heart.
5.
Pulling people gently for useful knowledge in eternal life is more important than the lack of health knowledge, which benefits only to physical health.
The benefit of this knowledge (religion) is to bring health to the heart and soul, which is directly connected with eternal life.
It means health science that can only heal the rough body, which will be destroyed in the near future.
6
Really food is knowledge and wisdom. With that two lives of the heart, because the body lives with food.
The man who has no knowledge, his heart becomes sick and his death is a must. But he did not realize that because his love and preoccupation with the world dispelled the feeling, as fearful scares sometimes took away the pain of a temporary wound, even though the wound still existed.
7
We take refuge in God from the opening day of what is closed. The man is sleeping. When he dies, he will wake up.
8.
Knowledge is the way to the Hereafter, the happiness of the Hereafter and the way of approaching Allah Ta'ala. It will not come to Him but with knowledge.
9.
The highest position of man is eternal happiness. And the most important thing is the way. It will not accomplish it other than science and charity. And it will not come to charity except by knowing how to practice.
10.
The world is a place for the afterlife.
The world is a tool that conveys to Allah Ta'ala,
for those who want to take it as a tool and shelter,
not for those who take him to permanent and permanent homeland.
11.
The most glorious on earth is the human race.
The most noble of the human body is his heart.
The teacher works to perfect, cleanse, purify and bring the heart to God.
So where is the glorious rank as an intermediary between God and His creatures, to draw near to Him and bring them to the heavenly home?
12.
Rulers and religions are two twins.
Religion is the principal and the rulers are the keepers.
Something that does not work, collapses.
Something that does not control, is gone.
13.
About shalat, the fiqh expert teaches legitimately when the prayer is done with the form of all the acts of solat and clear the provisions, even though he was off guard (default) in all his prayers from start to finish, engrossed in thinking of counting sales in the market, except when bertakbir.
Such prayers are useless in the afterlife.
14
Wara 'has 4 levels:
i. Wara 'first level (wara' layman).
ii. Wara 'solihin.
iii. Wara 'muttaqin.
iv. Wara 'siddiqin (highest rank).
15.
Mukasyafah science is an inner science. And that's the end of all knowledge. It has been partially said 'ariffin:' The one who has no part of this mukasyafah knowledge, I am worried about the bad consequences. At least is to let knowledge and submit to its members. "
16.
We mean by the science of mukasyafah it is lifted up the covering of the veil so that it is clear that the statement of God's truth to all of them is as clear as the eye, which is undoubtedly.
17
Bachelor is an ornament of earth and kingdom.
The inner scholar is the decor of the sky and the nature of the world.
18
The knowledge of Allah Ta'ala, nature and nature and all that we have commanded in the science of mukasyafah, is not derived from the science of kalam. In fact, almost knowledge about kalam becomes hijab and obstacles.
19.
Tawhid has two skins.
The first skin - say Laa Ilaahaillallaah.
Second skin - not the opposite of speech.
While monotheism - see the whole situation from Allah Ta'ala by not switching to intermediaries. And worship Him with a cult to Him. No one adores others.
20.
Everyone who follows his own wishes, he has taken his own wish as his Lord.
21. A believer, he does not see except the One and does not face his face but to the One. 22. whereas the highest level of knowledge is the knowledge of Allah Ta'ala, His attributes, His Sunnah in making His creatures and His wisdom in the order of the Hereafter above the world. 23. Science (high ranking tasawwuf) is an unknown sea in it. The swimmers can only swim at the beach and the edges, as he can. He can not take all sides apart from the prophets, saints and experts according to their respective levels, which differ in the willingness and the advantages of the lower destiny of Allah Allah Almighty. It is a hidden science, not written in the pages of books. What helps to find out is to learn and see the Hereafter. 24. The most important knowledge wasted by all is the knowledge of the heart, which is praiseworthy and reproachful. Because no man is detached from the dissatisfied nature of things like haloba, jealousy, riya ', takbur, arrogant and so on. It was all devastating. Wasted the obligation earlier and the importance of charity zahiriyyah, the same thing to do the act of rubbing the body was born when suffering from scurvy and dna ulcers, but forget the effort to remove objects (causes) disease from the body with bruises and washing the stomach. 25. Empathy Empathy - shows the path to the charity zahiriyyah, such as the streets on the streets that show zahiriyyah friction. The clergy of the afterlife - show no other way than purifying the mind, removing the evil things that damage the plants and roots of the heart. 26. Most people do charity zahiriyya, not an inner practice to purify the conscience. Because the charity's zahiriyyah is simple, whereas the practice of the heart is difficult. It's like a bitter person taking bitter medicine and then just rubbing the body. So he constantly struggles to scrub and add stuff to the garbage, while his illness continues to grow. 27. If you want the afterlife, find a way out and avoid destruction, then try to learn the science of internal medicine and how to treat it. 28. Indeed, when the heart is empty of the deplorable nature, it is full of commendable characters. When the earth is clean of grass, it grows in various plants and flowers. If it is not empty of the grass, then it does not grow on it. 29. Do not spend time with fardhu kifayah, not to mention when standing by community members who do it. The person who sacrifices himself for the good of others is stupid. What is the shit of a man who has snakes and cloth and will kill him, then he looks for a killing device to kill flies to others, which will not help and release it from the snake and then. 30. Do not spend time only from science because they really want to deepen it. This is because science is far away while its age is short. 31. The people who were engrossed in arguing wasted the affairs that had been agreed upon by Fardhu 'ainnya. The man who was confronted with him to return the savings now, but he kept standing to pray - the worship that brought people closer to his Lord - was a sinner. 32. Scholars have three types: i. Who destroys themselves and others - those who frankly seek the world and focus all their attention on the world. ii. Who is happy with himself and others - those who invite men into the way of God, inwardly and inwardly. iii. Who destroys and pleases others - that which invites man to the way of the Hereafter, he himself rejects the world in his zahir when inwardly he aims to influence people and uphold the pomp of self. 33. As unauthorized prayer is the duty of the members of Zahir except by purifying the Zahir members from all obscure and unclean, so too is the invalidity of the inner service and the prosperity of the heart with science except after the saint's knowledge from the impurities and impurity of nature. 34. "Surely the idolaters are unclean." (Al-Baraah: 28) Purity and uncleanness are not directed to Zahir members known as the senses. The polytheists are sometimes clean, his body washed, but he is unclean. That is, his mind is filled with dirt. 35. Dajjal is something that does not like to be approached and asked to stay away from it. The purity of the inner nature is more important to keep away because its impurity now leads to future destruction. 36. "There are no angels in the house where there is a dog." (Bukhari, Muslim) Low attributes such as anger, lust, envy, rotten heart, sadness, 'ujub and so on are ferocious dogs. Then how does an angel get into a heart full of dogs?
37. A student should not boast with his knowledge and should not (easily) oppose his teacher, but must surrender it completely to the teacher with confidence in his advice, because the ignorant patient is confident with an experienced and experienced physician. 38. It is impossible for a student to be arrogant to his teacher. Including some of the boasting to the teacher is when he does not want to learn except a well-known master of his skills. This is a sign of ignorance. This is because knowledge is a way of deliverance and happiness. People who are looking for a way to escape the threat of a wild animal will not discriminate against whether the way is shown by a famous person or by a fool. The worst fire from hell for a fool is more than the terror of every beast. Knowledge is the thing lost from the hands of the believer, which must be quoted wherever he or she produces. And it must be said thanks to whoever brought it to him. 39. Science is not achieved unless it becomes humble and gives full attention. 40. Students should behave as teachers like dry land with high rainfall. So it seeps into all its parts and all of the rain. 41. Asked to be asked, but about the problems allowed by the teacher to ask him. Asking about a question that has not reached your level to understand it, is being reproached. That is why Khidhir forbade Moses to ask. Therefore, leave the question before the time. Teachers are more aware of your skills and when knowledge can be taught to you. Before that time comes at any rate, then there is no time to ask. 42. A student must initially distance himself from hearing people's conflicts about knowledge. It is the same as what he learned from worldly knowledge or knowledge of the past. Because of this he doubts his mind, wonders his heart, weakens his opinion and brings it into despair instead of knowing and deepening it. But it makes sense to check the first time a noble way and be liked by the teacher. Only then can you hear sects and similarities between them. 43. The sea with its energy can turn the faeces into water, then the substance of the stool turns into the nature of water. While a small bench hit the pitcher and turn the pitcher to the bench. For this reason, it is permissible for the Prophet to see what is not permitted for others, so that the Prophet may be permitted to marry nine women, for it is a force of justice for his wives to be more than anyone else, even though his wife is many. 44. When age usually does not have the opportunity to learn all knowledge, then more important must be taken, which is better than all that knowledge and quite satisfied. Then gather all the power of this knowledge to perfect the noble knowledge of all kinds of science, which is the highest knowledge. What I mean by the hereafter are two kinds of mu'amalah knowledge and knowledge of mukasyafah. The purpose of science mu'amalah is mukasyafah science. And the purpose of knowledge about mukasyafah is to know Allah Ta'ala. 45. The most noble knowledge and ultimate goal is to know God Almighty. It was a deep sea that could not be expected. The highest level for that of man is the level of the prophets, then the saints, then those who follow them. 46. Do not jump into the field of science before perfecting the previous field. This is because knowledge is arranged sequentially. Some are the way to another happiness. Get people who can keep their orders and settings. 47. The result of religious knowledge is eternal life and the result of that doctoral science is worldly life. So, the most noble science. 48. The most noble is the knowledge of Allah 'Azza wa Jalla, his angels, His books, His apostles, and about the knowledge of how to deliver them. Be careful that favorites are not spilled apart from that knowledge, and really study it. 49. The goal of a student is to decorate his or her mind and beautify it with the nature of preference. And then draw near to Allah Ta'ala, climb to reach the high nature of the angels and muqarrabin. And it is not meant to demand that knowledge to be a leader, to gain wealth and grandeur, to fight fools and boast of friends. 50. Happiness is behind mukasyafah science. And mukasyafah science is behind the science of mu'amalah.
21. A believer, he does not see except the One and does not face his face but to the One. 22. whereas the highest level of knowledge is the knowledge of Allah Ta'ala, His attributes, His Sunnah in making His creatures and His wisdom in the order of the Hereafter above the world. 23. Science (high ranking tasawwuf) is an unknown sea in it. The swimmers can only swim at the beach and the edges, as he can. He can not take all sides apart from the prophets, saints and experts according to their respective levels, which differ in the willingness and the advantages of the lower destiny of Allah Allah Almighty. It is a hidden science, not written in the pages of books. What helps to find out is to learn and see the Hereafter. 24. The most important knowledge wasted by all is the knowledge of the heart, which is praiseworthy and reproachful. Because no man is detached from the dissatisfied nature of things like haloba, jealousy, riya ', takbur, arrogant and so on. It was all devastating. Wasted the obligation earlier and the importance of charity zahiriyyah, the same thing to do the act of rubbing the body was born when suffering from scurvy and dna ulcers, but forget the effort to remove objects (causes) disease from the body with bruises and washing the stomach. 25. Empathy Empathy - shows the path to the charity zahiriyyah, such as the streets on the streets that show zahiriyyah friction. The clergy of the afterlife - show no other way than purifying the mind, removing the evil things that damage the plants and roots of the heart. 26. Most people do charity zahiriyya, not an inner practice to purify the conscience. Because the charity's zahiriyyah is simple, whereas the practice of the heart is difficult. It's like a bitter person taking bitter medicine and then just rubbing the body. So he constantly struggles to scrub and add stuff to the garbage, while his illness continues to grow. 27. If you want the afterlife, find a way out and avoid destruction, then try to learn the science of internal medicine and how to treat it. 28. Indeed, when the heart is empty of the deplorable nature, it is full of commendable characters. When the earth is clean of grass, it grows in various plants and flowers. If it is not empty of the grass, then it does not grow on it. 29. Do not spend time with fardhu kifayah, not to mention when standing by community members who do it. The person who sacrifices himself for the good of others is stupid. What is the shit of a man who has snakes and cloth and will kill him, then he looks for a killing device to kill flies to others, which will not help and release it from the snake and then. 30. Do not spend time only from science because they really want to deepen it. This is because science is far away while its age is short. 31. The people who were engrossed in arguing wasted the affairs that had been agreed upon by Fardhu 'ainnya. The man who was confronted with him to return the savings now, but he kept standing to pray - the worship that brought people closer to his Lord - was a sinner. 32. Scholars have three types: i. Who destroys themselves and others - those who frankly seek the world and focus all their attention on the world. ii. Who is happy with himself and others - those who invite men into the way of God, inwardly and inwardly. iii. Who destroys and pleases others - that which invites man to the way of the Hereafter, he himself rejects the world in his zahir when inwardly he aims to influence people and uphold the pomp of self. 33. As unauthorized prayer is the duty of the members of Zahir except by purifying the Zahir members from all obscure and unclean, so too is the invalidity of the inner service and the prosperity of the heart with science except after the saint's knowledge from the impurities and impurity of nature. 34. "Surely the idolaters are unclean." (Al-Baraah: 28) Purity and uncleanness are not directed to Zahir members known as the senses. The polytheists are sometimes clean, his body washed, but he is unclean. That is, his mind is filled with dirt. 35. Dajjal is something that does not like to be approached and asked to stay away from it. The purity of the inner nature is more important to keep away because its impurity now leads to future destruction. 36. "There are no angels in the house where there is a dog." (Bukhari, Muslim) Low attributes such as anger, lust, envy, rotten heart, sadness, 'ujub and so on are ferocious dogs. Then how does an angel get into a heart full of dogs?
37. A student should not boast with his knowledge and should not (easily) oppose his teacher, but must surrender it completely to the teacher with confidence in his advice, because the ignorant patient is confident with an experienced and experienced physician. 38. It is impossible for a student to be arrogant to his teacher. Including some of the boasting to the teacher is when he does not want to learn except a well-known master of his skills. This is a sign of ignorance. This is because knowledge is a way of deliverance and happiness. People who are looking for a way to escape the threat of a wild animal will not discriminate against whether the way is shown by a famous person or by a fool. The worst fire from hell for a fool is more than the terror of every beast. Knowledge is the thing lost from the hands of the believer, which must be quoted wherever he or she produces. And it must be said thanks to whoever brought it to him. 39. Science is not achieved unless it becomes humble and gives full attention. 40. Students should behave as teachers like dry land with high rainfall. So it seeps into all its parts and all of the rain. 41. Asked to be asked, but about the problems allowed by the teacher to ask him. Asking about a question that has not reached your level to understand it, is being reproached. That is why Khidhir forbade Moses to ask. Therefore, leave the question before the time. Teachers are more aware of your skills and when knowledge can be taught to you. Before that time comes at any rate, then there is no time to ask. 42. A student must initially distance himself from hearing people's conflicts about knowledge. It is the same as what he learned from worldly knowledge or knowledge of the past. Because of this he doubts his mind, wonders his heart, weakens his opinion and brings it into despair instead of knowing and deepening it. But it makes sense to check the first time a noble way and be liked by the teacher. Only then can you hear sects and similarities between them. 43. The sea with its energy can turn the faeces into water, then the substance of the stool turns into the nature of water. While a small bench hit the pitcher and turn the pitcher to the bench. For this reason, it is permissible for the Prophet to see what is not permitted for others, so that the Prophet may be permitted to marry nine women, for it is a force of justice for his wives to be more than anyone else, even though his wife is many. 44. When age usually does not have the opportunity to learn all knowledge, then more important must be taken, which is better than all that knowledge and quite satisfied. Then gather all the power of this knowledge to perfect the noble knowledge of all kinds of science, which is the highest knowledge. What I mean by the hereafter are two kinds of mu'amalah knowledge and knowledge of mukasyafah. The purpose of science mu'amalah is mukasyafah science. And the purpose of knowledge about mukasyafah is to know Allah Ta'ala. 45. The most noble knowledge and ultimate goal is to know God Almighty. It was a deep sea that could not be expected. The highest level for that of man is the level of the prophets, then the saints, then those who follow them. 46. Do not jump into the field of science before perfecting the previous field. This is because knowledge is arranged sequentially. Some are the way to another happiness. Get people who can keep their orders and settings. 47. The result of religious knowledge is eternal life and the result of that doctoral science is worldly life. So, the most noble science. 48. The most noble is the knowledge of Allah 'Azza wa Jalla, his angels, His books, His apostles, and about the knowledge of how to deliver them. Be careful that favorites are not spilled apart from that knowledge, and really study it. 49. The goal of a student is to decorate his or her mind and beautify it with the nature of preference. And then draw near to Allah Ta'ala, climb to reach the high nature of the angels and muqarrabin. And it is not meant to demand that knowledge to be a leader, to gain wealth and grandeur, to fight fools and boast of friends. 50. Happiness is behind mukasyafah science. And mukasyafah science is behind the science of mu'amalah.
No comments:
Post a Comment