If
we intend that our hearts can enter into it light-divine light, lights
Al-Ihsan and straight at her heart to be able to catch sciences divinity
and most secret nature of this creature, then there is no way other
than what has been disclosed by Ibn Ata Allah Maulana Kalam Askandary the lesson as follows:
"You empty the heart of everything other than Allah, He will fill your heart with makrifat sciences (science of knowing God and the mysteries of nature) Lordship."
Lessons Kalam is kejel; asannya as follows:
I. We are allowed and even encouraged by Him God and have mastered this nature as much as possible in the eyes outward, although in fact all of it belongs to Allah and He is the master, the sole owner and the Almighty for all that. It kedaan it is the view of "Shari'ah". Meanwhile, in the view of "nature", in addition to the earlier one, also our hearts should not be met by the nature of these creatures, our hearts should not be influenced by our wealth, by our rank, by wives and our children, and so forth. But that should not even have to affect our heart is Allah or in other words, our religion is the religion of Islam. Other than Allah, whether it is the nature of, or subconscious, the natural world, the hereafter, natural hissy (which can be reached senses) natural or meaningful (which is not a hissy), should not affect our hearts.If our hearts have been stripped of the effects of this Mayapada nature so do not exist in our hearts than just "love of Allah", then God fills our hearts even fill our hearts with the knowledge makrifatNya so there goes from us all sorts of doubts, up to the level sure against Him and anything that is created and that has been determined by Him. At that time berkumpulah in our hearts "Anwar Al-Malakut" and "Asrar Al-Jabarut".Anwar Al-Malakut means lights angelic nature. Namely the inner nature or supernatural nature associated with spirits and souls of people. While what is meant by "Asrar Al-Jabarut", is the middle of the nature barzakh nature (the grave) and realms mahsyar. Jabarut means kekusaan danpaksaan. While in nature barzakh and mahsyar, everything in it is according to what Allah has ordained and should not be denied by anyone the matter, although Messenger apostles, all weak to face what happened.
II. If you've assembled in our hearts Anwar Al-Malakut and Asrar Al-Jabarut, then opened it everything, because everything is already, with God, with God, of God, to God, for God, in God and nonexistent power and strength but with God (Laa haula walaa quwwata billaahil illa-'aliyyil 'Azhim). Because we dalah servant and loved by Him, our outer and our bathiniah. This is the meaning of God's revelation s.w.t. the Prophet Isa U.S. .:
"For I am when I look at the heart of my servants, then I do not get in his heart the love in the world and love in the afterlife, then I will penuhkan the heart of" My love "(him)."
Conclusions:
(A) Science makhrifat against God s.w.t. very difficult to get if our hearts are still influenced by love-love to other than Allah. It's like a state of Sufism poet said:
If nature has been destroyed from the eyes of my heart, the secret was only able to see ghaibnya in bright light, then throw the nature of your eyes, and delete ghaibnya point, if you want to see me.
(B) Therefore, battling lust is important. Then did we improve our approach to Allah swt with our spiritual and physical, so to us the extent that this world and everything other than Allah had did not affect our inner again, even though we are facing this world with a wide round the problem, like the Prophet, Muhammad where he was joined by friends and hamab-righteous servants of God.
"You empty the heart of everything other than Allah, He will fill your heart with makrifat sciences (science of knowing God and the mysteries of nature) Lordship."
Lessons Kalam is kejel; asannya as follows:
I. We are allowed and even encouraged by Him God and have mastered this nature as much as possible in the eyes outward, although in fact all of it belongs to Allah and He is the master, the sole owner and the Almighty for all that. It kedaan it is the view of "Shari'ah". Meanwhile, in the view of "nature", in addition to the earlier one, also our hearts should not be met by the nature of these creatures, our hearts should not be influenced by our wealth, by our rank, by wives and our children, and so forth. But that should not even have to affect our heart is Allah or in other words, our religion is the religion of Islam. Other than Allah, whether it is the nature of, or subconscious, the natural world, the hereafter, natural hissy (which can be reached senses) natural or meaningful (which is not a hissy), should not affect our hearts.If our hearts have been stripped of the effects of this Mayapada nature so do not exist in our hearts than just "love of Allah", then God fills our hearts even fill our hearts with the knowledge makrifatNya so there goes from us all sorts of doubts, up to the level sure against Him and anything that is created and that has been determined by Him. At that time berkumpulah in our hearts "Anwar Al-Malakut" and "Asrar Al-Jabarut".Anwar Al-Malakut means lights angelic nature. Namely the inner nature or supernatural nature associated with spirits and souls of people. While what is meant by "Asrar Al-Jabarut", is the middle of the nature barzakh nature (the grave) and realms mahsyar. Jabarut means kekusaan danpaksaan. While in nature barzakh and mahsyar, everything in it is according to what Allah has ordained and should not be denied by anyone the matter, although Messenger apostles, all weak to face what happened.
II. If you've assembled in our hearts Anwar Al-Malakut and Asrar Al-Jabarut, then opened it everything, because everything is already, with God, with God, of God, to God, for God, in God and nonexistent power and strength but with God (Laa haula walaa quwwata billaahil illa-'aliyyil 'Azhim). Because we dalah servant and loved by Him, our outer and our bathiniah. This is the meaning of God's revelation s.w.t. the Prophet Isa U.S. .:
"For I am when I look at the heart of my servants, then I do not get in his heart the love in the world and love in the afterlife, then I will penuhkan the heart of" My love "(him)."
Conclusions:
(A) Science makhrifat against God s.w.t. very difficult to get if our hearts are still influenced by love-love to other than Allah. It's like a state of Sufism poet said:
If nature has been destroyed from the eyes of my heart, the secret was only able to see ghaibnya in bright light, then throw the nature of your eyes, and delete ghaibnya point, if you want to see me.
(B) Therefore, battling lust is important. Then did we improve our approach to Allah swt with our spiritual and physical, so to us the extent that this world and everything other than Allah had did not affect our inner again, even though we are facing this world with a wide round the problem, like the Prophet, Muhammad where he was joined by friends and hamab-righteous servants of God.
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