1. There are more subtle than that, namely the reference to point
"AzaliyAda more subtle than that, namely the reference to point" Azaliy
the form of Origin, and that (existence) has not increased or
diminished, not too exhausted to disappear himself.
2. People who mengangkal circumstances (it) I thought had been denied, because I know not, instead calling the bid "ah. I accused as the devil, as well as the practice of shamanism kekeramatanku considered, as well as the holy terhadaplingkaran outside it-out of reach, which dicemoohkannya.
3. People who reach the second circle imagined I became the Stakeholder Ilham. 4. People who reach the third circle thought I was under the influence of passion.
5. And, people who reach the circle of Truth forget me, even attention turned away from me.
6. "Of course not! No one protector. On that day the Lord only penolongmu to return. Also on that day every man will be told about actions that didahulukannya and the hitherto neglected. "(Qur'an, 75: 11 -13)
7. However, most people turn to the false statement, escaped in the protective, feared a omens, the goal of his life deceived, and consequently lost.
8. I'm getting sucked into the depths of the ocean permanence (baqa "). And, people who reach the Truth busy circle on the beach ocean knowledge with his own knowledge, escape the view (bashirah) inner me.
9. I see a kind of personal Shufi khasysy bird that flies with two wings Tashawuf. He denied kekeramatanku, as he continues to soar in flight.
10. He questioned me about the sanctity of-mind, and I answered: "Prune your wings with scissors Annihilation-yourself (mortal"). Otherwise, you can not follow me. "
11. He said to me: "I fly with my wings towards my love." I told him: "Heart hearted for you! Therefore, there is nothing like Him. He is only the All-Hearing, All-Seeing. "So, immediately he falls into the ocean of wisdom and the missing sink.
12. One can describe the ocean of wisdom as follows:
I "see" with the eyes of my heart Lord, I greet: "Who are you?" He replied: "You!" However, for You, "in which" has no place. And, there is no "where" when it only involves your attention. Intellect also had no idea about the existence of thy deep (dimension) time, which allows the mind to know "where" for you. Something you are covering any "where", overcome the "point" is not everywhere. So, "where" you are?
13. A unique single-point of the circles (dots), indicating the diversity of the notion of wisdom. Is a single-point are themselves in the form of truth, while the rest is a mistake.
14. He was so close "when the increase (mi 'raj) -" he looked back "when kemuncakannya (transcendent). Because the search, she was so close. Because of the excitement, he looked kembali.Ia take off her "over there", and so close to His. He vanished (mortal ") when" see "God, in spite of this he had not gone to completion (mortal" ul-mortal "). How could he be present at the same time non-attendance? How could he also non-visible and visible at the same time?
15. From the awe he crossed into enlightenment, and of enlightenment to amazement. With God's testimony, he "witnessed" God. He was up and at the same separation. He reached the worship Him, and cut off from his heart. "His heart was not lying about what he saw." (Qur'an, 53: 11)
16. God hide when making it so close. He picked it up and cleanse. He makes thirst and refreshed. He cleansed danmemilihnya. He menyerunya and ordered. He menimpainya trials and see her for help. He arming and sat in the saddle.
17. There is a distance of "a range of arc", and when he returned, he had reached his target. When called upon, he replied - was seen, he lowered dirinya.Karena drink, he was satisfied. Because approached, he gripped fascination. And, because of his separation from the State as well as his aides, he was separated from the promptings of conscience, of the view, also of reverie beings.
18. "Your friend is not lost," (Qur'an, 53: 2) he did not grow weak or sad. His eyes did not waver or exhausted by a "moment" of his true past.
19. "Your friend did not get lost" in tafakurnya about Us. He did not cross during a visit to Us, nor transgress against Minutes Us. He did not compare with the others when we talk about Us. He tidakmenyimpang in the garden of remembrance in tafakurnya about Us, not get lost in the wanderings in nature think.
20. Suffice it to remember Allah (zikru "llah) in the pull of breath, and his eyes flicker. Put my trust in Him in distress, and grateful for His blessings.
21. "This is nothing but revelation that is revealed," (Qur'an, 53: 4) of the Light to "Light".
22. Change your tongue! Empty yourself of delusion, lift your legs up high on the human and other creatures. Talk about Him in harmony and to the degree necessary! Be berghairah, and tenggelamlah in keghairahanmu. Know - that you're going to fly beyond the mountains and valleys, mountains and valleys protection awareness, in order to "see" Him that you worship-puja. And, obligatory fasting ended with the coming to Holy House (the Ka 'bah).
23. So, he was so close to God, as a "asyiq who enters Ma" syuq. Furthermore, he declared that it was forbidden. It was like an obstacle that is more than enough to melemahlunglaikan. He passed from Maqam Maqam Cleanup to reproach, and to the disapproval of Maqam Maqam Proximity. He was so close as a seeker, and he returned it ran. He was so close as a prayer, and he returned as "Abdi. He was so close as the caller, and return with bai "at a Qarib him divine. He was so close as a witness, and return as experts tafakur
24. The distance between the two is the "two-span arc". He was aiming for the "where" ["ayna] with the arrow" in between "[bayna]. He stated that there are two range arc to establish the accuracy of his place, either because there is no terlukiskannya nature of the substance, or because it seemed more familiar to the substance-substance.
25. The Faqir were Affairs of the Ordinary (Khariq ul "Addah) Al-Husayn ibn Mansur al-Hallaj, said:
26. I do not believe that our expression here can be understood, except for the people who come to the second arc span, the presence of which exceed Gazette Awake [Lawh ul-Mahfouz].
27. That twist that does not use Arabic or Persian.
28. Except for a single letter, namely the letter "meme" (), which is the letter sign "what he send out."
29. "Mim" (), which signifies "The Last".
30. "Mim" () which is also a string of "The Earliest". The range of the first arc is "Nature valor (Jabarut), and that both are" Nature Kingdom (Malakut). Meanwhile, His nature is a string of two "Natural Substances His itu.Serta Special beriluminasi (tajalliy khasysy) is the absolute arrows, two arrows span.
31. Arrow was from the person who lit the fire Illumination (tajalliy).
32. He said that the propriety of the discussion is that understanding is a picture of closeness. As for the meaning of the Word of God is the truth, not the method of his creation. And, this closeness also only applies in a circle extremely precise accuracy.
33. Truth and truth-Truth (God) is in this subtle difference, through previous experience, using antidote made by the lover, to reply keterputusannya with all the love (beings), in the saddle are up simultaneously, because of the danger continued to threaten , as well as sharp differences, which overcomes the exemption clause. This is the way (shufi) elected dalammemperhatikan personal self. And, proximity widely seen as an area, so that the wise ('irfan) who religiously follow the course of this tradition can be understood nubuwah is.
34. The lord of Yathrib (Muhammad), peace and blessings upon it, proclaiming the greatness possessed by the soul of this graceful, which tak- defendant, who maintained the "Hidden Book" (Qur'an, 56: 78), as he declared in the Book (of nature) open, in "The Book Written" which explains the meaning of the language of birds, when he lifted "there".
35. If you understand this, O lovers, understand that God did not speak except to Himself, or by His Companions (Waly).
36. To become a friend of his, do not have a teacher or student. Be without choice, without distinction, without pretense or quasi-advice, do not recognize that it is "his" or "her". But, what suffices him as "what happened to him ', without feeling for it" to him "as a desert without water in a" desert without water ", as well as sign in an" omen ".
37. mengalihartikan public discourse meaning. Meaning no mengalihartikan point, while the mean visible from a distance. The road is difficult, the great name, it looks unique. Knowledge is ignorance, ignorance is a single truth, ignorance is the source of the secret. His name is the road, character- birth is warmth, and inner-symbol is excitement.
38. Law of shari'ah 'at [shar "iy] are typical characteristics, the truth [haqa" iq] is gelanggangnya and glory. His soul is a porch, Shaitan is teaching, and there maketh setiapmusafir as relatives. Keinsanan is conscience, humility is glory, mortality is the subject of his remembrance, the wife is tamansarinya, and mortal-mortal is singgasananya.39. Patron is my refuge, the principle is my warning, syafa "ATNYA is my plea, gifts are persinggahanku, and his grief is grief.
40. The inheritance is a tavern where drink- (ku), the sleeves are nothing but mere wiping debu- (ku). His teachings are the foundation circumstances (it) his mind, while his inner state is mortality. However, any state (ahwal) others can be objects of wrath. So this is enough, May Allah be with you.
2. People who mengangkal circumstances (it) I thought had been denied, because I know not, instead calling the bid "ah. I accused as the devil, as well as the practice of shamanism kekeramatanku considered, as well as the holy terhadaplingkaran outside it-out of reach, which dicemoohkannya.
3. People who reach the second circle imagined I became the Stakeholder Ilham. 4. People who reach the third circle thought I was under the influence of passion.
5. And, people who reach the circle of Truth forget me, even attention turned away from me.
6. "Of course not! No one protector. On that day the Lord only penolongmu to return. Also on that day every man will be told about actions that didahulukannya and the hitherto neglected. "(Qur'an, 75: 11 -13)
7. However, most people turn to the false statement, escaped in the protective, feared a omens, the goal of his life deceived, and consequently lost.
8. I'm getting sucked into the depths of the ocean permanence (baqa "). And, people who reach the Truth busy circle on the beach ocean knowledge with his own knowledge, escape the view (bashirah) inner me.
9. I see a kind of personal Shufi khasysy bird that flies with two wings Tashawuf. He denied kekeramatanku, as he continues to soar in flight.
10. He questioned me about the sanctity of-mind, and I answered: "Prune your wings with scissors Annihilation-yourself (mortal"). Otherwise, you can not follow me. "
11. He said to me: "I fly with my wings towards my love." I told him: "Heart hearted for you! Therefore, there is nothing like Him. He is only the All-Hearing, All-Seeing. "So, immediately he falls into the ocean of wisdom and the missing sink.
12. One can describe the ocean of wisdom as follows:
I "see" with the eyes of my heart Lord, I greet: "Who are you?" He replied: "You!" However, for You, "in which" has no place. And, there is no "where" when it only involves your attention. Intellect also had no idea about the existence of thy deep (dimension) time, which allows the mind to know "where" for you. Something you are covering any "where", overcome the "point" is not everywhere. So, "where" you are?
13. A unique single-point of the circles (dots), indicating the diversity of the notion of wisdom. Is a single-point are themselves in the form of truth, while the rest is a mistake.
14. He was so close "when the increase (mi 'raj) -" he looked back "when kemuncakannya (transcendent). Because the search, she was so close. Because of the excitement, he looked kembali.Ia take off her "over there", and so close to His. He vanished (mortal ") when" see "God, in spite of this he had not gone to completion (mortal" ul-mortal "). How could he be present at the same time non-attendance? How could he also non-visible and visible at the same time?
15. From the awe he crossed into enlightenment, and of enlightenment to amazement. With God's testimony, he "witnessed" God. He was up and at the same separation. He reached the worship Him, and cut off from his heart. "His heart was not lying about what he saw." (Qur'an, 53: 11)
16. God hide when making it so close. He picked it up and cleanse. He makes thirst and refreshed. He cleansed danmemilihnya. He menyerunya and ordered. He menimpainya trials and see her for help. He arming and sat in the saddle.
17. There is a distance of "a range of arc", and when he returned, he had reached his target. When called upon, he replied - was seen, he lowered dirinya.Karena drink, he was satisfied. Because approached, he gripped fascination. And, because of his separation from the State as well as his aides, he was separated from the promptings of conscience, of the view, also of reverie beings.
18. "Your friend is not lost," (Qur'an, 53: 2) he did not grow weak or sad. His eyes did not waver or exhausted by a "moment" of his true past.
19. "Your friend did not get lost" in tafakurnya about Us. He did not cross during a visit to Us, nor transgress against Minutes Us. He did not compare with the others when we talk about Us. He tidakmenyimpang in the garden of remembrance in tafakurnya about Us, not get lost in the wanderings in nature think.
20. Suffice it to remember Allah (zikru "llah) in the pull of breath, and his eyes flicker. Put my trust in Him in distress, and grateful for His blessings.
21. "This is nothing but revelation that is revealed," (Qur'an, 53: 4) of the Light to "Light".
22. Change your tongue! Empty yourself of delusion, lift your legs up high on the human and other creatures. Talk about Him in harmony and to the degree necessary! Be berghairah, and tenggelamlah in keghairahanmu. Know - that you're going to fly beyond the mountains and valleys, mountains and valleys protection awareness, in order to "see" Him that you worship-puja. And, obligatory fasting ended with the coming to Holy House (the Ka 'bah).
23. So, he was so close to God, as a "asyiq who enters Ma" syuq. Furthermore, he declared that it was forbidden. It was like an obstacle that is more than enough to melemahlunglaikan. He passed from Maqam Maqam Cleanup to reproach, and to the disapproval of Maqam Maqam Proximity. He was so close as a seeker, and he returned it ran. He was so close as a prayer, and he returned as "Abdi. He was so close as the caller, and return with bai "at a Qarib him divine. He was so close as a witness, and return as experts tafakur
24. The distance between the two is the "two-span arc". He was aiming for the "where" ["ayna] with the arrow" in between "[bayna]. He stated that there are two range arc to establish the accuracy of his place, either because there is no terlukiskannya nature of the substance, or because it seemed more familiar to the substance-substance.
25. The Faqir were Affairs of the Ordinary (Khariq ul "Addah) Al-Husayn ibn Mansur al-Hallaj, said:
26. I do not believe that our expression here can be understood, except for the people who come to the second arc span, the presence of which exceed Gazette Awake [Lawh ul-Mahfouz].
27. That twist that does not use Arabic or Persian.
28. Except for a single letter, namely the letter "meme" (), which is the letter sign "what he send out."
29. "Mim" (), which signifies "The Last".
30. "Mim" () which is also a string of "The Earliest". The range of the first arc is "Nature valor (Jabarut), and that both are" Nature Kingdom (Malakut). Meanwhile, His nature is a string of two "Natural Substances His itu.Serta Special beriluminasi (tajalliy khasysy) is the absolute arrows, two arrows span.
31. Arrow was from the person who lit the fire Illumination (tajalliy).
32. He said that the propriety of the discussion is that understanding is a picture of closeness. As for the meaning of the Word of God is the truth, not the method of his creation. And, this closeness also only applies in a circle extremely precise accuracy.
33. Truth and truth-Truth (God) is in this subtle difference, through previous experience, using antidote made by the lover, to reply keterputusannya with all the love (beings), in the saddle are up simultaneously, because of the danger continued to threaten , as well as sharp differences, which overcomes the exemption clause. This is the way (shufi) elected dalammemperhatikan personal self. And, proximity widely seen as an area, so that the wise ('irfan) who religiously follow the course of this tradition can be understood nubuwah is.
34. The lord of Yathrib (Muhammad), peace and blessings upon it, proclaiming the greatness possessed by the soul of this graceful, which tak- defendant, who maintained the "Hidden Book" (Qur'an, 56: 78), as he declared in the Book (of nature) open, in "The Book Written" which explains the meaning of the language of birds, when he lifted "there".
35. If you understand this, O lovers, understand that God did not speak except to Himself, or by His Companions (Waly).
36. To become a friend of his, do not have a teacher or student. Be without choice, without distinction, without pretense or quasi-advice, do not recognize that it is "his" or "her". But, what suffices him as "what happened to him ', without feeling for it" to him "as a desert without water in a" desert without water ", as well as sign in an" omen ".
37. mengalihartikan public discourse meaning. Meaning no mengalihartikan point, while the mean visible from a distance. The road is difficult, the great name, it looks unique. Knowledge is ignorance, ignorance is a single truth, ignorance is the source of the secret. His name is the road, character- birth is warmth, and inner-symbol is excitement.
38. Law of shari'ah 'at [shar "iy] are typical characteristics, the truth [haqa" iq] is gelanggangnya and glory. His soul is a porch, Shaitan is teaching, and there maketh setiapmusafir as relatives. Keinsanan is conscience, humility is glory, mortality is the subject of his remembrance, the wife is tamansarinya, and mortal-mortal is singgasananya.39. Patron is my refuge, the principle is my warning, syafa "ATNYA is my plea, gifts are persinggahanku, and his grief is grief.
40. The inheritance is a tavern where drink- (ku), the sleeves are nothing but mere wiping debu- (ku). His teachings are the foundation circumstances (it) his mind, while his inner state is mortality. However, any state (ahwal) others can be objects of wrath. So this is enough, May Allah be with you.
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