We already understand that God s.w.t. is close to us. But God's servants are the pious feel that they are close to Gods.w.t. How does this state of things, of course we want to learn. So in this case the noble Maulana Ibn Ata Allah Askandary Kalam has expressed in his wisdom as follows:"Near you to Him is that you see him. If not (the case), then where are you and where nearby manifestation?
Lessons Kalam is a bit difficult at first glance understood and to understand,therefore let us explain it as follows:
I. The definition of "close to Allah with us" is close to the science, the power (qudrat) and paa the will (will of god).The closeness of God to us in 'Science', whatever that means everything contained in us and that happens to us, spiritual and physical, are all known to Allah swt with his knowledge since azali, meaning that since nature has not created he Mayapada, in addition to which there is only him, that AllahThe proximity of God with us in the 'power' (qudrat), meaning that all things whatsoever, whether existing presence of sodium absorption ratio or the reverse, or whatever happened, did not l; uput of His power or qudratNya. Then so too with iradahNya (His will). And on this all-Dirman interpretation of the word of Allah which describes the creatures nearby creatures as follows below:
First, verse 16 in Surah Qaf juz 26:
"And indeed We created man and know what is whispered by him, and We are nearer to him than his neck vein." (Qaf: 16)
Second, verse 85 in Surah Al-Waqi'ah juz 27:
"And We are nearer to him than you. But you do not see." (Al-Waqi'ah: 85)
Third, paragraph 4 in Surat Al-Hadid Juz 27:
"... And He is with you wherever you are. And Allah is Seer of what ye do." (Al-Hadid: 4)
II. Understanding closer we are to God is that we feel with "Ilmul-Yaqin" that: Natural Mayapada is essentially non-existent, which is not available to him is an essential form, because he came from nothing and will return to nothing. Or native gone, then there onwards with kehedak God and His power. He would have continued, such as heaven and hell. While the essential form, the form that has no beginning and no also ended with nothing, the reality is that Allah He was not overwhelmed by the place and the date or period. He did not even anything like unto it with something in the nature of this Mayapada.
When it's all been a state-Yaqin Ilmul for us, then go to seep into the inner appreciation of us, then when the heart and all the feelings we can see that Allah swt close to us. He saw us and see all our gestures, our outer and our bathiniah. It was only when we feel love Him with implementing anything diridhaiNya, and so fear Him if terkerjakan anything that is not diridhaiNya. And at that time also we always keep and maintain the manners and morals against Him with adab-adab us as servants to the One who is with kemahasempurnaan in all His attributes.
Appreciation that such is the most important dhikrullah that he remembers us to Him in all outward work we're doing, whether it be the world or religious nature. And especially if such appreciation that we bring as well into our prayer and our other devotions.
That is the nature of the so-called "Al-Ihsan", namely the integration of "Al-Iman" with "Al-Islam", or in other words the integration of belief in Allah swt with the implementation of distance-teachings like what He has revealed to the Prophet-prophet of all time, since Adam until the last Prophet and His Messenger Muhammad s.a.w.
III. Thus it is clear to us that the definition of "close" here is not meant in the usual sense approach and common in the ordinary we as creatures, but it is according to the sense and meaning as we described above.
Conclusions:
If we have felt the approach as described above means that the level of Tawheed us to Allah swt already are in the environment field area Tauhid for God's servants are the pious, namely the guardian according to the level value determined by Him glory. Hopefully we are all with the help of God can walk in the direction of the field to be close to God. Amen.
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