secret of Makrifat

Very difficult to explain the nature and supreme knowledge to people who study religion only at the level of Shari'a course, memorize verses of the Qur'an and Hadith but do not have the spirit of the Qur'an itself. Though the nature of the Qur'an it is God's Nur lettered and silent, with that Prophet Muhammad Nur gained tremendous knowledge of Allah. Rote memorizing and it still was stored in a low-dimensional brain is not able to reach the essence of God's inventions, the brains God Baharu while it is Qadim Baharu certainly will not be until the Qadim. If you only learn from the proposition and expect to get the presence of God with the argument that you have then I guarantee to you: SURE you will not get his presence.When you do not get his presence you certainly very surprised by greeting people who already bermakrifat, can meet with Angel, met with the Prophet and saw God, and you consider it a lie and it is definitely you gather again tens or even hundreds of 'argument to refute the words of the experts makrifat with the proposition that you think is correct, but sometimes the arguments you give it strongly supports free speech Experts Makrifat matahati unfortunately you are blinded by lust, the Qur'an is named Qatamallahu' ala Qukubihum ( Closed eyes of their hearts) that veil that steer you towards God.Prophet Muhammad describe the nature of science and the supreme knowledge as "Haiatul Maknun" means "Jewelry is very beautiful". As the hadith of Abu Hurayrah that brought by the Prophet said:"Indeed, most of the existing knowledge that depicted as beautiful jewelry and always stored seoranpun know that there is no God except the scholars. When they explain that there was no denying except ordinary people forget (no remembrance of Allah) "(Reported by Abu Abdir Rahman As-salamy)In this hadith clearly affirmed by the Prophet said that there are some science that is not known by anyone except the scholars of God that scholars always Recitation of God with all its consequences. The science is very beautiful like jewelry and stored neatly Thariqat the science in which there are deeds like Latahif Science and others.Still remember our story of Moses with the prophet Khidr that at the end of the encounter they build a home for orphans to keep the property in the form of gold stored in the house, if the house is allowed to collapse, the gold will be stolen by robbers, another such property is the essence of science and makrifat very high value and the house in question is the science of law that must be maintained to shield him from falling into the hands are not eligible.Increasingly stricter definition above in the presence of the prophet hadith narrated from Abu Hurayrah as follows:"I have memorized from Rasulillah two kinds of knowledge, the first is the science which I recommended to disseminate to all people that Sharia Sciences. And the second is the science that I was not instructed to disseminate the science that humans are like "Hai'atil Maknun". So when I disseminate this knowledge undoubtedly you cut all of my neck (you justify my blood). (HR. Thabrani)The above hadith is very clear so no need to be broken down, so then we realized why many people are not happy with Thariqat Science? Because science is indeed very secret, companions of the Prophet alone is not permitted to be delivered in general, because science must be unloaded and got permission from the Prophet, from the prophet permission was forwarded to her Caliph continue to Aulia Allah until today.If science Hai'atil Maknun were distributed to those who have not berbait dhikr or "purified" as the Qur'an says in surah Al-Ala, people who only Shariah Experts solely, then of course there will be Assuming that this second type of science that Thariqat Science, Nature and Ma'rifat is Bid'ah dlolalah.And this they have I'tikqat that the science is clear that both denied by Personality '. In fact not the case, that the essence of the science that was precisely the essence rather than the science of the first means that the essence of science Thariqat Shari'a Sciences.Therefore if you want to understand Thariqat, Nature and Ma'rifat in depth then you should first pledge allegiance only to the Master Murshid (Caliph) the expert and licensed by taslim and tafwidh and blessing. So it is not enough just to look at the writing of books and deny even may easily arise ugly prejudice against tariqat expert.In any event that characterizes this life, we often can not afford or do not want to capture the presence of God with all His attributes. Though the attributes of God are closely linked to verses kauniyahNya that lie in the face of the earth. How God-through passages kauniyahNya- really want to show his power and omniscience omniscience magnitude that His servants always introspective, vigilant and cautious in the act and behave so as not to invite the decline JalilahNya properties that will not be dammed, especially resisted by anyone , with effort and means any power without exception, because it is God the only owner of the power and authority of all creatures.Based on a reading of the verses of the Qur'an in order, there are at least four verses that refer to the properties of God Jalilah Jamie and side by side, namely: first, Surah Al-Ma'idah [5]: 98, "Know that verily Allah is severe in punishment and that Allah is Oft-Forgiving, Most Merciful ". second, the end of surah Al-An'am [6]: 165, "And he was the one who made you rulers of the earth, and He is exalted above sebahagian you sebahagian (others) some degree, to test you on what is given you . Your Lord is swift in punishment and that He is Oft-Forgiving, Most Merciful ". Third, Surah Ar-Ra'd [13]: 6, "They ask thee to hasten that (the coming of) punishment, before (they ask) kindness, whereas there has been a manifold examples of punishment before mereka.Sesungguhnya Lord really have mercy (wide) to humans even if they are unjust, and verily thy Lord is really very hard punishment ". And fourth, Surah Al-Hijr [15]: 49-50, "Proclaim to my servants, that verily I am the Forgiving, the Most Merciful, and that in fact my wrath is very painful torment".In each of the above verse, God presented himself with two opposing properties; Allah is Forgiving, Merciful which is the essence of nature JamilahNya, but at the same time emphasized also that Allah is severe and grievous torment, which is a reflection of the nature JalilahNya. According to Ibn Abbas, a leading figure among the interpretation of friends, these verses are verses of the Qur'an which is expected by all servants of Allah (Arja 'Ayatin fi KitabiLlah). Because -according to Ibn Katsir- these verses will give birth to two right attitude in a balanced way of the servants of God who believe, that is the attitude of hope for God's attributes and attitudes Jamie anxiety and worry will be overwritten Jalilah nature of God (Ar-King ' wal Khauf). While Imam Al-Qurtubi understand the verses of the properties of Allah convey the same hadith the Prophet which asserts, "If only a believer knows what is in the sight of Allah than the threat adzabNya, then nobody really hope will get paradise. And if it were a pagan knows what is in the sight of God of mercy, then no one despair of the mercy ". (HR. Muslim)In this context, ash-Shaykh Muhammad Mutawalli Sha'rawi, a prominent Egyptian commentators classify the attributes of God that many mentioned by the Qur'an into two categories, namely Jamie properties and properties Jalilah. Both properties were always mentioned in parallel and side by side. Not known properties of Jamie God, but rather will be called after the properties JalilahNya. Vice versa. And that's the Holy Sunnatul always mention everything in the opposite; between heaven and hell, groups and group dzalim good, truth and falsehood, and so forth. Everything is a choice that is in the hands of man, because man has been endowed by God's ability to choose, of course with the consequences and responsibilities of each. "Did not we have given to the (human) two eyes ,. tongue and two lips. And We have shown him the two roads; guidance and misguidance ". (QS. Al-Balad: 8-10)Jalilah properties that are intended by him are traits that indicate power, greatness, rapid calculation of God and severity threats and wrath of Allah will bring forth the nature of Al-Khauf (fear, worry) on His servants themselves. When Jamie properties are properties that show God as a loving God, Merciful, the Forgiving, the Giver Rizki and other properties that are highly anticipated attendance by any servant of Allah without exception. And if the comparison is made between the two properties, the nature of God Jamie clearly more dominant than jalilahNya properties.At the level of its implementation, the correct understanding of the nature of God can be found in a hadith of the Prophet narrated by Anas bin Malik Anas reported that the Messenger of Allah bertakziah someday someone will die. When the Prophet asked him, "How do you get yourself now?", He replied, "I'm in a state of hope and fear". Hearing the man's answer, the Prophet said, 'It is not gathered in a person's two feelings, but God will give you what she expected and reassure her of what she was worried about ". (HR. At Tirmidhi and Nasa'i).Companion Abdullah ibn Umar as quoted by Ibn Kathir testified that the people referred to by the verses above are Uthman bin Affan ra. The testimony of Ibn Umar is evident from the personal Uthman that he includes the most widely friend reading the Koran and prayer night. Until Abu Ubaidah sometimes narrated that Uthman Qur'an in one rak'ah of prayer night. Indeed the level of alertness of the highest of God's servants that he is constantly worried and anxious about the threat of anger and wrath of God Almighty to continue to improve the quality and quantity of devotion to Him. While still expecting the grace of God through charity sholehnya.How warnings and trials of God is coming when we fail, when we are fascinated by the pull of the world and when we did not heed his teachings, so we are increasingly aware of the presence of the attributes of God and that Jamie Jalillah to further feelings of hope and fear was implemented in daily life. Perhaps this time God was pleased to present the JamilahNya nature in our lives because His mercy is great, but it was likely because of sin and disobedience that always dominate our behavior then that would be present precisely the nature JalilahNya. Na'udzu Billah. It is only people who are always on the lookout who is able to take lessons and lessons of each event occurring. Time for us to be more introspective and raise awareness in all its forms in order to avoid the nature of God Almighty and borne Jalilah achieve jamilahNya properties. And that human typology praised by God in His Word that mean, "(Do you O Pagans are more fortunate) or people who worship at night time with prostrate and standing, she was always anxious and worried about the (Penalty) Hereafter and expect the mercy of his Lord? Say: "Are the same people who know people who do not know?" Indeed the berakallah who can receive a lesson ". (QS. Az-Zumar [39]: 9)May the love of God which is the mirror of nature always JamilahNya coloring and making life full of happiness, peace and spiritual and physical well-being. And at the same time, God was pleased to keep this nation from JalilahNya properties that could not be stemmed by any power because the majority of these people are able to realize the value of faith and piety in their daily lives.