May Allah give you glory in the deeds ye who favored him and wish you memperolehi his calmness. Think, emphasize to your thoughts and comprehended what I say.Most High God in the beginning created the light of Muhammad than the beauty of His holy light. In a Hadith Qudsi He said: "I created the soul of Muhammad than light my face".It is expressed also by the Prophet Muhammad with his saying:"At first God created my soul. In the beginning he created as a holy spirit "."At first God created the Pen"."At first God created intellect".What
was intended as the beginning of creation is created by the nature of
the Prophet Muhammad, the hidden truth about Muhammad. He was also given the name of beautiful things. He called nur, holy light, kerana he sanctified of darkness hidden under jalal nature of God. Allah Most High says: "Verily there has come to you from Allah, the light and the book that explains". (Al-Maaidah, paragraph 15)He called the sense that includes (universal mind) kerana he has seen and recognize everything. He called Pen kerana she spread her wisdom and knowledge and science pour into letters.Spirit of Muhammad is a substance or essence of the event, the beginning and the reality of the virtual nature. Majesty of Allah stated this in his saying, "I am rather than God and all that other than me". Allah
Most High created all the spirits rather than the spirit of the king of
saw in the first natural occurrence, in the best shape. 'Muhammad' is the name of all humanity in the realm of spirits. He is the source, origin and residence for anything and everything.Four thousand years after created the light of Muhammad, God created light eyes throne than Muhammad. He created beings other than the throne. Then He Hantarkan spirits creation down to the lowest rank, the material nature, nature jirim and body."Then We revealed it to the lowest rank". (Surah Tin, paragraph 15)He
Hantarkan light than where it was created, from the nature Lahut, that
is, the realm of reality to the substance of God, the oneness, the
absolute form, the names of the divine nature, the reality of the divine
nature, nature spirits belong to the sense asbab covering (spirits universal). There He put the spirits with light clothing. These spirits called 'spirit of government'. With a light dress them down to the nature of angels. There they called 'spiritual spirit'. Then
he directed them down to the natural material, natural jirim, water and
fire, earth and wind, and they become 'human spirit'. Later than this world He has created a body of flesh, bloody."Then We made you and you will be returned to him and them you will be raised again". (Ta-Ha, paragraph 55)After the ratings is God commanded the spirits that enter the bodies and with His will they entered."So when I perfected it happened and I blow him of My spirit ...". (Surah Shad, paragraph 72)Until
the time the spirits are bound to the body, with blood and flesh and
forget the origin of the incident and their agreement. They forget when God created them on nature spirits He had asked them: "Are ye me, Lord? They have replied: Yes, even !. "They forgot to pledge them. They forgot to their origin, forget the way back to their place of origin. But God the Merciful, the Forgiving, the source of all safety and help for all His servants. He pitied them, and He Hantarkan scriptures and apostles to them to remind them of their origins."And
We have indeed utuskan Moses (carry) Our signs (while we say) let you
remove the offer from darkness to light, and remind them of the days of
Allah". (Ibrahim, paragraph 5)Namely 'remind the spirits of those days where they are not separated by God'.Crowded apostles have come into this world, carrying out their duties and then leave this world. The purpose of all that is brought to man mission, warning and human menyedarkan of their negligence. But they are considering him, which returned to him, man who wanted to
return to their origin, are becoming increasingly berkurangan and
continue berkurangan everlasting.Prophets
continue diutuskan and sacred mission of Muhammad's quest to emerge
noble spirit, the latter among the prophets, who saves people rather
than destruction and neglect. Allah the Most High mengutuskannya to open the eyes of the human heart that is, open your eyes to fall asleep. The
goal is to surprise people from negligence and ketidaksedaran and to
unite them with eternal beauty, with cause, the substance of God. Allah says: "Say: This is the path that I and those who follow me to God with a clear view (basirah)". (Surah Yusuf, paragraph 108).He stated the Prophet Muhammad s.a.w. Majesty of Allah to show the goals we have said, "My friends are suppose that star in the sky. Anybody than those that you follow you will meet the right way ".Clear view (basirah) than the arrival of the eye to the spirit. The eyes open in the heart of the hearts of those who almost by God, who became a friend of God. All the knowledge in the world will not bring in the views (basirah). Someone that requires knowledge than the arrival of the hidden nature
of supernatural knowledge flows rather than divine consciousness."And We have taught him the science of the We (science Laduni)". (Surah Kahf, verse 65).What
you need to do is to look for the person who has the view in (basirah)
which celik his eyes, and spark and stimulants than people who like this
was necessary. Such teachers, which can foster the knowledge of others, must
necessarily an almost with God and seek to witness the absolute nature.O children of Adam, brothers and sisters! Arise and bertaubatlah kerana through repentance you will ask God to dikurniakan unto you His wisdom. Strive and fight. God commands:"And
berlumba-lumbalah the forgiveness of your Lord and heaven are wide
(wide) the heavens and the earth, which is reserved for those who serve.
Who donate in a happy and hard, and hold angry, and forgiving man, and God's love to those who do good ". (Surah Imraan, paragraphs 133 and 134).Go to the streets and join the caravan spirituality to return to your Lord. At a later period the road can not be passed again and wanderer on the road does not exist anymore. We do not come to this earth for the world spoils. We dihantar here is not to eat, drink and defecate. Spirit we watched our prince. Sire s.a.w mourn see your state. Majesty of Allah already knows what it will take effect later when the
king of Allah said, "Sorrow is for the people that I love will come
later".What sake only coming to you come in a state of one form, real or hidden; manifest in the form of a reputable and hidden rules in the form of wisdom wisdom or gnosis. Allah
Most High commanded us to prosper Zahir us to comply with a reputable
and put our mind in a state of good and regular with memperolehi wisdom
wisdom or gnosis. When Zahir and our inner become one and wisdom wisdom or gnosis with
religious rules (reputable) united, someone is getting to the actual
tomb (nature)."He circulate two seas, when both met. Between the two there is a wall that is both not able to pass through ". (Surah Imraan, verses 19 & 20).Both must be one. Truth or nature will not diperolehi using only the knowledge through the senses and Deria-Deria of material nature. By the way is not likely to achieve matlamat, source, ie substances. Worship and worship require ie both reputable and makrifat regulations. Allah says about worship: "And do not I make the jinn and mankind except to devote themselves to Me". (Surah Dzaariyat, paragraph 56).In other words, 'they were created in order to recognize Me'. If someone does not recognize him how he should praise him with the truth, asking His help and submissive to Him?Makrifat
necessary to recognize Him be achieved with a black veil covering
reveal mirror a person's heart, cleanse it so clean and menggilapkannya
so luminous. Then repertory hidden beauty will shine on the mirror secret heart.Most High God has spoken through His apostles: "I was a hidden treasury. I like to be recognized, then I created a creature that I recognized ".Created holy purpose is that they may recognize the man of God, memperolehi makrifat.There are two sacred makrifat rankings. Someone was needed to identify the attributes of God and the arguments that come true or penzahiran for these properties. One more is to recognize the substance of God. In the characterization of human zahirnya God can enjoy both that is, the world and the hereafter. Makrifat which led to the substance of God is not self-enacting diperolehi with humans. It occurs in the soul or spirit of man which is holy in him that enacting this."And We have perkuatkan him (Jesus) with the holy spirit". (Surah Baqarah, verse 87).People who recognize the power of God met this substance through the holy spirit (sacred) which dikurniakan to them.Both these makrifat diperolehi with wisdom wisdom has two aspects; wisdom of spiritual wisdom and knowledge in the enacting of real objects. Both are necessary for mendapatkaan goodness. The Holy Prophet said, "there are two Courant Knowledge. One of the tongue that became the argument about kewujudan God, one another in the human heart. This is necessary to carry out our expectations ".At the outset rank it requires knowledge of a reputable person. It
requires education that introduces the arguments outside of the
substance of God that became clearer in nature and properties of these
names. If
this field has been perfect spiritual education came the turn of
secrets, where a person's entry into the field of pure gnosis to know
the real (nature). In
the first rank that someone must necessarily leave everything that is
not dipersetujui by law instead, mistakes in doing good deeds must
necessarily be eliminated. Good deeds must necessarily be done in a way that is true, as the purpose of the Sufi path. This
situation may be achieved by melatihkan yourself with cases that do not
dipersetujui by the ego self and do deeds that are contrary to the will
of lust. Be careful in the practice of charity that do not to be shown or played to others. Everything must necessarily be done solely kerana God, in search of his calmness. Allah says:"Whoever hopes to meet his Lord, let him do pious deeds and let him associate anything with Allah in ibadatnya to his Lord". (Surah Kahf, verse 110).What dihuraikan as makrifat area it is for the final phase of the first local events. He is the beginning and the house that everybody back there. In samalah holy spirit made. What is meant by the holy spirit is the human spirit. He made the most good shape.Truth or nature has planted in the middle of the heart as the mandate of God, entrusted to man in order to be stored safely. He rose and clearer through genuine repentance and The real effort to learn the religion. Its
beauty will radiate to the surface when someone's remembrance of God
continuous, repeating the sentence "La ilaha illah Llah". In the beginning of this sentence is pronounced with the tongue. When the heart is alive he uttered in, with hearts.Sufi
spiritual describe such circumstances to think of it as a baby, that
is, a baby who is born in the heart, defended and grew up there. The liver plays a role as a mother, gave birth to, compose, feed and nurture it. If children are taught expertise mundane for his kindness, baby careful also taught spiritual gnosis. As childhood cleaner than sin, baby heart is pure, free rather than negligence, ego and hesitant. Sanctity baby usually clearer in the form of a beautiful Zahir. In the dream, purity and genuineness heart baby appeared in the likeness of an angel. Heaven hope human being rewarded in return for a good deed but
attended gifts from heaven brought to let through the hands of the baby
heart."In the gardens ... serve their enjoyment of young children who do not change their state". (Surah Waqi'ah, verses 12-17)."Serving them are young children as hidden pearls". (Surah Tur, paragraph 24).They are the children of the liver, which is inspired by the Sufi, called children kerana beauty and their genuineness. The beauty and genuineness them clearer in kewujudan Zahir, in the flesh, in human form. Due
to limited its beauty and softness of the children he called heart, but
he is a true man who is able to change the shape of the incident or the
creation kerana him closely in connection with the Creator himself. He is vice The real humanity. In the kesedarannya nothing even he does not see himself as anything. There is no veil, no barriers between kewujudannya the substance of God.Prophet
Muhammad describe the atmosphere such as the word of the king saw,
"There was a time I was with God in which almost no angel nor prophets
sent". Intent 'prophet' here is kewujudan outward while the Prophet himself. Angel of the most nearly to God is holy light Muhammad, the first occurrence. In
the spiritual atmosphere of the king of saw very close to God so that
the form and spirit zahirnya no chance menghijabkannya with God. Majesty
of Allah illustrates again this atmosphere, "There is no heaven God
mahligai and parks or rivers of honey and milk, a haven in which one
witness only Allah the Most Holy Face". Allah Almighty says: "Some faces that Day radiant. To his Lord he sees ". (Surah Qiamat, verses 22 & 23).At the tomb of the atmosphere or if someone approached kewujudan angelic beings have included the body will burn to ashes. Allah says through His apostles: "If I open the lid of my courage
properties with very little openings sake only, all will burn far as
seen by my view".Gabriel
who accompanied the Prophet Mohammad peace be upon him on the night of
ascension, when up in Sidratul Muntaha, has said that if he stepped one
step further sake only he would burn to ashes.
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