Sufism is the essence of the nature of the balance that is synonymous with the word law in the spiritual aspects of Islam. To pave the way reaching nature one must start with the moral aspect that accompanied aspect of worship. When
these two aspects practiced with full seriousness and sincerity will be
able to improve a person's mental condition gradually from a low level
to a higher level. At the highest position of the Lord will illuminate the hearts of his
soul with his nur, so it really can be close to God, to know God and to
see him with his eyes.Shaykh Yusuf al-Makasary, has divided the mecca of the station there are four kinds:Charity 1.Kiblat called Qibla laymen (expert Shari'a), such as eg for
the layman is not valid if the prayer is not facing the Qibla direction
for illicit masjil2.Kiblat science called Qibla special people (al-khawas), as the Word
of God "Wherever you turn, that is where the face of God" (Al-Baqarah:
115)3.Kiblat
al-Sirr called mecca particularly special person or expert essence
ma'rifat (akhas al-khawas), this is a mecca secret mecca that includes
anything that looks, in all things, above all things, according to
everything, together everything, to everything and he's Everything.4.Kiblat
Tawajjuh, is a mecca that is in hatisanubari and parallel to the nature
of the heart, which has been hinted at in a Hadith "The heart of a
believer is Arsyullah" .Most cleric Sufi states "Be it unseen, al-Haq
also supernatural, so the unseen more worthy to approach unseen anyway. If people have come to this state, he includes a free man.Sufi among those who have reached this stage is called experts nature. When linked with God, nature is nature Allah, whereas Allah substance called al-Haqq. Known Sufi ideology is Abu Yazid al nature-Bustami and al-Hallaj who once declared "Ana al-Haqq".The discussion on this issue would not be separated from the concept of Ittihad, Hulul and Tawhid that the cursory understanding can be defined as the union of the creature and the Creator. The Islamic Shari'ah scholars regard this concept is contrary to Islam. Therefore, it is well known al-Hallaj killed because they have Hulul understand and like in Java Sheikh Siti jenar also experienced the same thing. Sufis have this ideology seems to be afraid to talk about Ittihad, Hulul and Tawhid. That is why the description of this was only found in modern essays and writings of the Orientalists.Ittihad is one level in Sufism as a Sufi has felt himself united with God. That's when the union between the love and the beloved. In conditions like these Ittihad each other can call Ya Ana (O i). Although the look is only one manifestation of the essence, there are two different forms.The Hulul means occupy or take place. In Sufism, Hulul means a state (p) which achieved a Sufi as an aspect-Nasut (humanity) Allah united with aspects of al-Lahut (deity) that exist in humans. Hulul is one form of unity between God and man. This condition can occur when humans can achieve Fana 'by eliminating human nature that has so all that remains is the properties of divinity.As explained by Harun Nasution that before a Sufi can be united with God he must first destroy him. As long as he has not been able to destroy himself, that as long as he still came to himself, he would not be able to unite with God. This self-destruction in Sufism is called Fana '.Self-destruction in Fana 'is always accompanied by Baqa' which means fixed or kept alive. Fana 'and Baqa' are two sides of a coin or two twins as explanations Sufi "If ignorance (ignorance) missing someone who will stay is knowledge".
At
the time of a Sufi has reached the destruction of feeling or awareness
of the existence of human flesh in the sense he did not realize then
that will be left is a form of spiritual and when that he can unite with
God. In the study of Sufism, Abu Yazid al-Bustamilah (W. 874 M) which is seen as the first Sufi ideology led Fana 'and Baqa'.The
ideology is summed up in the words: "I know the Lord through me, until I
destroyed, then I know Him through His self, then I will live". Furthermore,
he also said: "It makes me mad at myself that I die, then He makes me
mad at him, and I will live ....... I said: Mad at me is destruction and
crazy in you is a continuation life ".Zunnun al-Misri seems new to the level while Abu Yazid al
Ma'rifat-Bustami has passed through the level and reach Fana 'and Baqa'
so Ittihad, united with God.
Under
no circumstances may issue Hulul Sufi strange words in ordinary
hearing, as spoken by al-Hallaj: "Ana al-Haqq (I was the Righteous)". In Sufi terms such expressions is called Syatahat. The emergence of such a term is due to the abundant love. According
to the ideology of al-Hallaj Hulul, sebenarnyalah who issued these
words instead of the spirit of al-Hallaj, but an element-Nasut God that
is taking place united with elements of al-Lahut al-Hallaj. Nor is the substance of God, but an element of His-Nasut take place on Lahut human element. This is evident from the expression of his poems: "I am God Almighty
True Secret, and not the All-True that I am, I'm only one of which is
true, distinguish them among us or me and him of the Righteous".In Hulul the oneness of Allah and man it is Allah down filling and
entering as well as taking place on human bodies that He chooses, while
the human spirit rises Ittihad (Mi'raj), melting united in the divine
realm.Indeed
explore the world of nature can cause a person to be misguided and
"shirk", as Ali once said: "Finding Itself that includes Shirk". Most
experts essence said: "Terms of perfection worship slave is aware that
the worshiped it looked on him, if not, then it can not be a true
worshiper, because he can enter the oceans hidden shirk. How
not, while he became a devotee because he received orders from Him
Almighty and He is worshiped, because everything back to Him. He
also must know and understand that every time he faces something
whether it's a picture or understanding, he found al-Haq looked at him
and real olehnyadengan procurement and its creation in general. This can be achieved every orangsesuai with ability in the appearance of special reception.As Abu Yazid al-Bhistami declares "I am the love and the beloved is mine". Abu
Bakr al-Siddiq said, saying "I've never seen anything, except to see
God before", Omar Ibn al-Khattab said, "I never saw anything, except to
see God afterwards", Uthman ibn Affan said: "I never saw anything, but see God with him, while Ali Ibn Abi Talib said, "I never saw anything, except to see God in it. Perkatan Sufis in this same purpose. The difference lies in the testimony of their words to each of them according to the level of ma'rifatnya in kesufian.That
is an excerpt of some of the books of the work of Shaykh Yusuf
al-Makasari Taj, this passage may be useful for experts mysticism which
again goes to the presence of Allah Azza Wa Jala
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