Al Hikam: If the tongue has been Lightweight Pray

When we have close to God and have been friendly with him, definitelyGod - according to custom - would not hold-restrain demand servants. Even God on His move to continue to beg and berdoakepadaNya. How if God s.w.t. has relieved lidahhambaNya, and how next? In this case the noble Imam Ibn Ata Allah Askandary has given his conclusions in Hikmah Kalam as follows:
"When God opens your tongue to beg (to Him), then know the truth (God) wills will allow (request) you."
Lessons Kalam explanation is as follows:
I. What is meant by God to open our tongue, meaning He relieve our tongues in prayer and ask Him something we wills. With a mild tongue we pray and ask God, then we have begun to feel and have begun our indigence live in Him. If we already feel and appreciate that we truly intend to Him, because He is able to convey the intent-livelihood creation. Then when we should not lag behind the intent to convey anything to God, prayed to Him so intent jita was delivered by Him, and that we mean well endowedby Him.
II. Should the above we have felt on ourselves, it means that God gives us kapada prayer, which requires that we beg Him. It was then that, then what we pray to God will be allowed by Him. Adakala Allah allowed mean that we are headed and what we want, or in addition to it, which according to God is better than anything that we pray to Him. Adakala our petition that God allowed immediately or ditangguh; the suspended time by God s.w.t. the appropriate time according to His knowledge.Which is already light, that we prayed and asked Allah swt is by His will. The proof that God relieve us to pray to her tongue. And this must be coupled with a perfect feeling and recognition that we really intend to God. Because everything will not be successful if not with the permission and will.
If such circumstances our petitions to God, then God allows our prayers according to His promise, the more so when we pray that in times efficacious, where hearts we do not forget and neglect him. Ie the time efficacious according outward, and efficacious puladisebabkan accompanied by the circumstances we do not forget him.

III. Please note that the description of the love of God to His servant, that has to do with God, allowing the intent and petition, is much different between ordinary servant of God with HMBA God who has lifted his dignity by God as the guardian and the person who is so close to Him. For example, how God with his guardian, we can see from the Hadith Anas bin Malik which in the Indonesian language as follows:
The Prophet has said: "If God has loved His servants, Allah sent down His plagues above it and Allah tie Balanya on the slave. When the servant was praying, then the angels said: O my Lord, the servant so and so, tell hajatnya. God answered : Do not intervene on the My servant. For verily I love and affection bermunajat pray and listen to his voice. When the servant says: O God! And God answered: Welcome, O my servant and bahagialah you. Do not you call me for anything, but Iallow for you. And do not you ask something me, but I give and I let you. There when I segerakan you what you pinta. There when I save my side something better for you. And there when I avoid reinforcements from you with prayer, namely (avoided) from cubaan and reinforcements were bigger than that. "
This hadith is a knowledge for us that this is the will of God in response to the invocation of the guardian. Of the servant of God who have not reached such a level, illustrates that sake we pray to God, then continued our prayers will be allowed by Him. This feeling may be allowed to happen like that. But in contrast to the righteous servants or Wali-guardian. Because sometimes God allows slacken in their prayers, because God is love and love to hear the sound of prayer is always spoken by the servants to Him.
What is certain, there is no prayer pious worshiper who was not allowedby Him. Even Insha Allah surely diperkenankannya. Only if the prayer is in accordance with what is requested for his servant or not. Do a quick diperkenankannya or not. And whether diperkenakanNya the world or saved by Him to the road (instead) he had removed reinforcements and the disaster of His servants, either in the world or in the hereafter. God is All-Knowing and Almighty.
Conclusions:
Praying to God is not silent on one of the two images. There is a time to pray to God in ordinary circumstances, not because of gugahan heart and encouragement inspiration that urges us to pray. Prayer is like this also allowed by God, but has not been established, because we pray pressure has not reached the level of appreciation of our indigence feeling belief in Allah swt
There are things indeed when they pray to God for our hobby, our hearts are stirred to pray to Him. So when praying to God with such pressure, then know that Allah the Most Gracious will not pass and let our prayer away without meeting Him. But rest assured that our prayers the same value as the value of prayer servants who are in an emergency or dalah needs very place where there is no other way but only to God. With feeling physically and mentally, contact memory only to God, in addition to the solemn and tawadhuknya to Allah the Most Gracious and the Most Merciful. This is whatTawhid is the poetry and Sufism:
"If you (O God) do not want to give the petition which I expected,From the abundance of generosity, surely thou (O Allah) will not inspire me pleading petition. "
That is, because God has inspired us pray and beg for him, then surely Allah with an abundance kurniaNya will allow our petitions. But if God is not willing permits him, then surely He does not inspire us to pray and beg Him.
How beautiful this poem. What a profound sense of beauty contained therein. A feeling of inner and outer beauty kehampiran humanity as servants to Allah swt as the Creator of the universe and that is the Merciful, the Compassionate and Merciful.
Amen.