Ash-Shaykh Abdul Qadir al-Jilani RA in his book al-Ghunyah; 1/101, said: "In the human heart, there are two call: First call angels. The angel invitation invite kindness and justify to the true (haq); and secondly, solicitation enemy. The enemy invitation invite to evil, deny the truth and forbid to virtue ". Such has been narrated by Abdullah bin Mas'ud RA
Al-Hasan al-Basri RA said: "Surely it is the willingness of the invitation that is always around the human heart, the will of God and of the enemy, because only with God's grace, a servant is able to control the willingness-volition. Therefore, anything that comes from God should be held by a man with tightly and what comes from the enemy, vigorously resisted ".
R.A Mujahid said; God's Word s.w.t:
من شر الوسواس الخناس
"From the evil demons whisper usual hiding". (QS, an-Nas; 114/4)
Whisper that gripped the human heart, when man dhikr to God, then the devil will relinquish its grip, but if people come back to forget, then the devil will be back gripping his heart. Muqotil RA said: "He is a demon in the form of a boar whose mouth is always stuck in the human heart, he entered through the blood to pass his human master. When people forget Allah Ta'ala, he mastered his heart and when the human being dhikr to God he let go and get out of the human body ".
Ash-Shaykh Abdul Qadir al-Jilani RA say that in my heart there are six whisper (khotir): (1) Whisper lust;(2) An evil whisper;(3) Whisper spirit;(4) A whisper of angels;(5) Whisper sense; and(6) Whisper confidence.
1. Whisper Lust LustWhisper whisper of lust is the basis qudroti created to govern the work of human ugliness and indulge in lust.
2. Whisper SatanIt is a vicious whisper commands that humans become disbelievers and polytheists (associating partners with Allah), laments, are skeptical about the promise of Allah likely to commit adultery, delaying repentance and anything that causes human life be destroyed in this world and in the hereafter. This vicious invitation is an invitation most despicable of the ugly kind invitation.
3. Whisper RuhWhisper whisper spirit is invite people to follow the truth and obedience to Allah and also to anything that corresponds with the science that led to the safety and human dignity, both globally and in the hereafter. This invitation is of the type of call that good and commendable.
4. Whisper AngelsJust like a whisper whisper angels spirits, invite people to follow the truth and obedience to Allah and all corresponding to science and also to what is causing the safety and glory.
5. Whisper IntellectWhisper whisper sense is likely to lead to an invitation spirits and angels whisper. With the sense whisper once humans follow passions and demons, then humans are exposed to immoral acts and getting sin. Once upon a time people follow the promptings of the spirit and the angels, then human pious charity and get a reward. That is the wisdom of God Almighty desired for human life. With his wits, so that people have the freedom to choose the way of life that is desired but then man must also be able to account for the mistakes and crimes with torment and hell and received a reply from the charity sholeh with reward and paradise.
6. Whisper ConfidenceWhisper sure is Nur Iman and fruit science and charity that comes from Allah and chosen by Allah swt He was given solely to his lovers of the Prophet, al-Siddiq, ash-Shuhada 'and the Wali-wali him. Whisper sure it's in the form of an invitation that always rises from the heart to follow the truth even though it is in a weak servant awrad. Whisper sure it will not come to anyone, except the first humans to master three things;(1) Science Laduni;(2) Ahbārul Ghuyūb (khabar of the unseen);(3) Asrōrul Age (secret affairs).
Whisper sure it was only given by God Almighty to the people who loved Him, He wills and chooses. Ie people who have been able to mortal in his presence. Which has been able to unseen from birth. Which has managed to move the worship was born into a spiritual worship, both to worship worship obligatory or sunnah. People who have managed to keep the inner forever. God s.w.t which mentarbiyah them. As has been stated by his word:
إن وليي الله الذي نزل الكتاب وهو يتولى الصالحي
"Surely my guardian is Allah, and He mentarbiyah (give Walayah) to those pious". (QS. Al-A'raaf; 7/196)
The man maintained and satisfied with the causes that can convey to His keridlaan and guarded and protected from causes that can trap us with His wrath. People who at any time is always increasing their knowledge. That is when the natural discharge think, then into the chamber wits that comes only from Allah swt A servant who ma'rifatnya increasingly stronger. Nurnya more gushing. People who are always close to the beloved and worshiped. He was in the endless enjoyment. In the pleasure that has no breaks and endless happiness. Heaven for him is what is in his heart.
When the assessment is to see dead death arrives, due to his tenure in mortality has been full, then to be transferred to the world baqo ', they will be transported with the best of the trip. Like the journey of a bride from the narrow rooms to spacious homes. From humiliation to glory. The world for him is heaven and the hereafter is ideal. Forever they will see the face of his Majesty, directly without the barrier that hinders. Allah confirms this with his words:
إن المتقين في جنات ونهر (54) في مقعد صدق عند مليك مقتدر
"Indeed, those who fear that, being in gardens and rivers - At a groove in the side of his Lord yangMaha Authorization". (QS. Al-Qomar; 54/54)
And the word of God s.w.t:
للذين أحسنوا الحسنى وزيادة
"For people who do good, there is the best reward and additional". (QS. Yunus; 10/26)
Word of Allah at the top: "Ahsanuu", meaning do good with observance of Allah and His Messenger, and always purify his heart by leaving the charity in addition to worship Him. Allah will reward in the hereafter with heaven and glory. Given the pleasure and safety. Supplemented by the provision of the eternal. Namely forever look to His Majesty's face.
"Passion and Spirit" are two places for demons and angels. The situation is such that at any time the receiver is ready to receive signals emitted by the two creatures. Angel deliver a boost of piety in the spirit and devil extend an invitation kefujuran in lust. Therefore, always invites the human heart desires to carry out actions fujur.
In between there is Intellect and Eve. With both of them so that there is a process of secret wisdom and the will of God that azaliah decision. Namely that there is help for people to do good and urge to do evil. Then the mind to function, choose to follow up help and avoid solicitation ugliness, with the order not to open the opportunity for desires to follow the will of lust and demons. While in the liver there are two jets Nur, "Nur Nur Science and Faith". it was called convinced. All of the senses are instruments or members of the public heart. Heart like a king to his troops, the liver should always be able to set the rules as well as possible. (Ash-Shaykh Abdul Qadir al-Jilani, "Al-Ghunyah"; 1/101)
As a result, the spiritual realm is not a genie natural or supernatural realm, but the inner realms that exist in the human soul. Inner nature that accompanies the birth of human nature humanely. With inner nature, when the senses that is in the inner nature of life, the human being can hold interaction with the inner beings with all the secrets of life in it as the birth of human nature can hold communication with beings are born with all his affairs.
To turn on the senses that exist in the inner nature, humans should be able to achieve this by implementing road mujahadah and riyadhoh in the way of Allah. Expects the opening of matahati (futuh) with the path of worship (thoriqoh) with the guidance of a teacher mursyid true. The journey is not towards a hidden place, but rather penetrate the natural barrier in which two full mesteri. With it so that it reaches a state that is in the soul-protected, so that the circumstances that he could find the secret identity that sometimes people have to find half dead. That trip early stage that must be achieved by a salik earnestly. Then, by knowing the identity that, with God's permission furthermore the true nomad can find the final destination of the essentials, namely towards keridhoan Ilahai Rabbi.
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