1.Understanding about nature-beings are not linked to nature, and nature is not also associated with nature-beings. Thought [the origin-received] is taqlid, and his taqlid nature-beings no association with nature. Understanding
of the nature of it is difficult to achieve, so how much more difficult
to reach an understanding of hakikatnya- Reality (God). Moreover, God is outside of nature, and nature is not of itself constitute 'ada' his God.
2. The moths flying around the flame until dawn. Then, he returned to his friends, and tell the state of (things) spiritual impression with full expression. He chime (hulul) with geliatnya flame in his desire to achieve unification (Tawhid) perfect.
3.The Light of flame is Knowledge ('LLM) the nature, the heat is Reality (' Ayn) nature, and unification with it is the Truth (Haqq) nature.
4.He dissatisfied with light or with heat, so he jumped into the flames directly. Meanwhile, his friends were looking forward to his arrival, so he told them about the 'vision' actually, because he was not satisfied with hearsay alone. But, when it was he was completely gone (mortal '), destroyed and shattered into fragments, are left without form, without bodies or identification. Thus, in the ranking (maqam) what he can return to his friends? And, the state (p) what spiritual being achieved now? He who came to the view (bashirah) inner undoubtedly capable regardless of the message alone. Also he who came to the view of the inner core is not more concerned about his inner sight.
5.Understanding (problem) is not a human concerns negligent, neither man maya, or sinful man, or the man who indulge-lust alone.
6.Hey you are undecided! Do Liken 'i' (human) with 'I' Divine - do it now, do not be in the future, do well in the past dulu.Bahkan, despite the 'I' is the achievement of a 'Arif, although this
is a state (of things) spiritual, but it is not perfection. Despite 'I' is his, but the 'I' is not him.
7.If you understand this, then understand also that the meaning of (problem) it is not the truth for anyone except (for) Muhammad (Allaah alaihi wasallam), and "Muhammad is not the father of one of your relatives" (Q. 33: 40) but the Prophet (Allah's Messenger) and seal of the prophets (an-nabiyyin seal). He mem-dissapear'-herself from humans and jinn, and closed his eyes to the (way) 'where' too, until no longer left heart falsehood or hypocrisy.
8. There is a "distance along the two arcs" in width (Q. 53: 9), or closer, as he reached the desert nature of knowledge, and "he let it out of the heart birth (Fu'ad)" (Q. 53 : 10). When it comes to the nature of truth, he took off his desire there, and offered himself up to the Presence of the Compassionate. After reaching the Truth (God), he went back and said: "Take my inner bow to thee, and watch my outside faith in you." When reaching the tree-limit Penghabisan, he said: "I can not praise you as you should be praised." And, when it reaches the nature of reality, he said: "Only You Yourself can praise Yourself." He took off again passion, and obey his duty calls, "his heart was not lying about what he sees" (Q.53: 11) at the station near the Tree-Limit-Furthest (Sidrat al-Muntaha). (Q. 53:14) He tidakberpaling to the right, toward the nature of things, nor to the left, toward the nature of reality. "Vision (Prophet Muhammad) do not revolve than witnessing With proper (beautiful scenery in situ Yang Yang was allowed to see it), nor transgress." (Q. 53: 17)
2. The moths flying around the flame until dawn. Then, he returned to his friends, and tell the state of (things) spiritual impression with full expression. He chime (hulul) with geliatnya flame in his desire to achieve unification (Tawhid) perfect.
3.The Light of flame is Knowledge ('LLM) the nature, the heat is Reality (' Ayn) nature, and unification with it is the Truth (Haqq) nature.
4.He dissatisfied with light or with heat, so he jumped into the flames directly. Meanwhile, his friends were looking forward to his arrival, so he told them about the 'vision' actually, because he was not satisfied with hearsay alone. But, when it was he was completely gone (mortal '), destroyed and shattered into fragments, are left without form, without bodies or identification. Thus, in the ranking (maqam) what he can return to his friends? And, the state (p) what spiritual being achieved now? He who came to the view (bashirah) inner undoubtedly capable regardless of the message alone. Also he who came to the view of the inner core is not more concerned about his inner sight.
5.Understanding (problem) is not a human concerns negligent, neither man maya, or sinful man, or the man who indulge-lust alone.
6.Hey you are undecided! Do Liken 'i' (human) with 'I' Divine - do it now, do not be in the future, do well in the past dulu.Bahkan, despite the 'I' is the achievement of a 'Arif, although this
is a state (of things) spiritual, but it is not perfection. Despite 'I' is his, but the 'I' is not him.
7.If you understand this, then understand also that the meaning of (problem) it is not the truth for anyone except (for) Muhammad (Allaah alaihi wasallam), and "Muhammad is not the father of one of your relatives" (Q. 33: 40) but the Prophet (Allah's Messenger) and seal of the prophets (an-nabiyyin seal). He mem-dissapear'-herself from humans and jinn, and closed his eyes to the (way) 'where' too, until no longer left heart falsehood or hypocrisy.
8. There is a "distance along the two arcs" in width (Q. 53: 9), or closer, as he reached the desert nature of knowledge, and "he let it out of the heart birth (Fu'ad)" (Q. 53 : 10). When it comes to the nature of truth, he took off his desire there, and offered himself up to the Presence of the Compassionate. After reaching the Truth (God), he went back and said: "Take my inner bow to thee, and watch my outside faith in you." When reaching the tree-limit Penghabisan, he said: "I can not praise you as you should be praised." And, when it reaches the nature of reality, he said: "Only You Yourself can praise Yourself." He took off again passion, and obey his duty calls, "his heart was not lying about what he sees" (Q.53: 11) at the station near the Tree-Limit-Furthest (Sidrat al-Muntaha). (Q. 53:14) He tidakberpaling to the right, toward the nature of things, nor to the left, toward the nature of reality. "Vision (Prophet Muhammad) do not revolve than witnessing With proper (beautiful scenery in situ Yang Yang was allowed to see it), nor transgress." (Q. 53: 17)
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