"People ma'rifat if you feel more rich they will be more worriedthan if they were in a state of narrowness. And can not be fixedstanding on the boundaries of the state of manners in the field exceptbit ".
People are more worried ma'rifat in an airy thanin narrow circumstances. Because the state of the field in accordance with the fair sexlust. So they worry that to be attracted to thesolicitation lust. For example always discuss various circumstancesthe manifestation of this, and a variety of sanctity. Sometimes even outof her inappropriate remarks uttered in the presence of God.Whereas for the ma'rifat he should always maintain decorum inhis presence.
Anyway circumstances that could derail the field. Thus causing people to be more careful. Instead narrowness closer people to safety.
In connection with the state of the field and narrow, Sheikh Ahmad bin 'Ata Allah said:
"In an airy lust come take part with rejoicing, being in a state of narrowness no part at all for the passion of it."
Keeping the courtesy to God in the past roomy is a difficult case. Because it was in the past roomy it desires come take part with rejoicing. But if the narrowness lust can not take part. Thus people are more secure in a state of narrowness rather than instate of the field. In a state of lust roomy easily deceive. While the narrowness lust can not be deceptive. Because so that people ma'rifat more happy in narrowness.
Rarely do people who narrowness of the state of the field or narrowness. Between airy and it turns like the narrowness of day and night. But God still accept servitude person in the two states. Whoever time in narrowness, then he can not be separated from two circumstances, namely to knowits causes and do not know at all. The reasons for the narrowness (anxiety liver) that there are three, namely:
1.Dosa done, then he should repent.2.Kehilangan something to do with the mundane problems, then people should give up and willingly.3. dzalim insult or hurt people, then he must be patient and stand bear.
"Sometimes God gives you something of the mundane problems, then he refused to give relief to you. And sometimes He declined to give something to you, then He then gave relief to you".
When God gives or prevent something from mundane problems, then it should be seen only course of giving birth or a deterrent it. But that must be considered is the nature of his case. Because sometimes God gives mundane problems to someone, but behind it he gives relief to Him obediently. Similarly, sometimes God refused to provide something ofmundane problems to someone, but behind it is also He gave aid to him to obediently to Him. Thus the person should not organize and choose their own, but only handed over all his case to God.
Then the Shaikh Ahmad bin 'Ata Allah said:
"If God has opened the door to you in the rejection of understanding (his), so return it as a denial of reality giving (him)".
When God refuse something to someone, then that person understand that rejection of God to him is a grace from Him, then it is essentially the rejection of granting too
People are more worried ma'rifat in an airy thanin narrow circumstances. Because the state of the field in accordance with the fair sexlust. So they worry that to be attracted to thesolicitation lust. For example always discuss various circumstancesthe manifestation of this, and a variety of sanctity. Sometimes even outof her inappropriate remarks uttered in the presence of God.Whereas for the ma'rifat he should always maintain decorum inhis presence.
Anyway circumstances that could derail the field. Thus causing people to be more careful. Instead narrowness closer people to safety.
In connection with the state of the field and narrow, Sheikh Ahmad bin 'Ata Allah said:
"In an airy lust come take part with rejoicing, being in a state of narrowness no part at all for the passion of it."
Keeping the courtesy to God in the past roomy is a difficult case. Because it was in the past roomy it desires come take part with rejoicing. But if the narrowness lust can not take part. Thus people are more secure in a state of narrowness rather than instate of the field. In a state of lust roomy easily deceive. While the narrowness lust can not be deceptive. Because so that people ma'rifat more happy in narrowness.
Rarely do people who narrowness of the state of the field or narrowness. Between airy and it turns like the narrowness of day and night. But God still accept servitude person in the two states. Whoever time in narrowness, then he can not be separated from two circumstances, namely to knowits causes and do not know at all. The reasons for the narrowness (anxiety liver) that there are three, namely:
1.Dosa done, then he should repent.2.Kehilangan something to do with the mundane problems, then people should give up and willingly.3. dzalim insult or hurt people, then he must be patient and stand bear.
"Sometimes God gives you something of the mundane problems, then he refused to give relief to you. And sometimes He declined to give something to you, then He then gave relief to you".
When God gives or prevent something from mundane problems, then it should be seen only course of giving birth or a deterrent it. But that must be considered is the nature of his case. Because sometimes God gives mundane problems to someone, but behind it he gives relief to Him obediently. Similarly, sometimes God refused to provide something ofmundane problems to someone, but behind it is also He gave aid to him to obediently to Him. Thus the person should not organize and choose their own, but only handed over all his case to God.
Then the Shaikh Ahmad bin 'Ata Allah said:
"If God has opened the door to you in the rejection of understanding (his), so return it as a denial of reality giving (him)".
When God refuse something to someone, then that person understand that rejection of God to him is a grace from Him, then it is essentially the rejection of granting too
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