Ma'rifah is the essence taqarrub (approach to God). Ma'rifah
is the result of absorption of the soul that affect the state of mind
of a servant that will ultimately affect the entire akd-corporeal
cavity. Science, likened to see the fire while ma'rifah like light emanating from the flame.Ma'rifah etymologically is knowledge without any doubt. In
the terminology of the Sufis, ma'rifah called the knowledge that there
is no doubt in it when knowledge is related to the issue of substance is
Allah. and His attributes.
If asked, "What is a ma'rifah substance and what the purpose of ma'rifah nature anyway?" Then he said: "Substance Ma'rifah know that Allah SWT. The realization of the Oneness, Single, with all the majesty that bersema-yam in himself, and ddak none like unto Him. As ma'rifah nature, is come to know that Allah SWT. Maha-life, Omniscient, Mahaberkuasa, Hearer, Seer and with all the properties of omnipotence more perfection. "When asked: "What is the secret ma'rifah it?" Secrets and his spirit is all tawhid's. "That is by downloading purify all properties; Living, Knowing, Power, Will, Hearing, Seeing, His spoken of penyerupaan with the properties of beings. Because, nothing similar to Him."
Then when asked, "What are the signs?" The signs are the heart of her life with him. Allah Swt. As revealed to the Prophet Dawud, "Do you understand, whether my ma'rifah it?" Prophet David replied, "No." He said: "His life is in the heart of musyahadah to Me."
If asked, "On stage or maqam Which kema'rifahan nature that justified?" He replied, "At this stage of musyahadah (testimony), and ru'yab (see) with all conscience (sirr). He saw to achieve ma'rifah, and the nature of their badn ma'rifah are in, and then Allah. Uncover partially veil cover. Then magnified their light lihatkan on substances and His attributes, from behind the curtain, so that they see him. Sunscreen ddak disclosed as a whole, so they do not burn. "
The Sufi poetry:
Seandairya I looked without hijab,Of course I have made all imperfect humansBut the veil was so softSo as to raise the living soul yearns
Petampakan His majesty will give birth to feelings of fear (khawf), and a sense of authority (haybah). Petampakan virtue (al-husn) and beauty (al-jamat) will certainly give birth to desire (ash-syawq). While petampakan His attributes will give birth to love. And petampakan substances, gave birth to late-tawhid.
Some experts ma'rifah: "By Allah., One will not reach any of the world but Allah. Will blind him, and all deeds will be in vain. Lo! Allah. Created the world as darkness, and made the sun as its light . And Allah, also makes the heart in the darkness, light ma'rifah who will shine. When cloudy ahead, then it will cease light of the sun from the earth. And when the love of the world present in the heart of a servant then the light would be away from her ma'rifah . "
There are also saying: "The essence of ma'rifah is the light that burst from the heart of a believer, and nothing is more precious in had someone servants unless all ma'rifah's."
Other annunciator: "The sun is illuminating the hearts of an expert ma'rifah more brilliant and luminous than the actual sun light. Because the sun in the afternoon to sink, while the solar experts will ever sink chest ma'rifah night despite usury."
They sang a stanza poem:
The sun will sink with the arrival of the night,As with the sun sinking heart that nothing everAnyone who love her loverHe will fly to meet with all the longing
Zu an-Nun al-Misri said: "The essence of ma'rifah is to learn secrets That Haqq through intermediaries softness of light."
He writes:
For the 'wise, hearts into their eyesTo stare at the Divine Light that are stored behind the veilHe was deaf from all creatures, and blinded their daripandanganMute to answer those who utter falsehood invitation
When they were asked, "When a servant can be known if he had ma'rifah?" Ie when there are no more places left in her heart as a throne for other than Him.
There is another saying that, the nature of ma'rifah is musyahadah with The Haqq without mediation, without the methods, and can also be compared. As told of the story of 'Ali Ibn Abi Talib kerika he was asked: "O Commander of the Faithful, you have to worship what you see, or you worship what you do not see?" He replied: "No, I worship Substances that I see, not with eyesight, but vision heart."
Ja'far as-Sadiq also once asked: "Did you see him?" He replied: "I will not worship a God who can not see." He was asked again: "Then how do you look at him while he can not be seen with the eyes." Ja'far again answered: "I would not be able to see Him with the eyes, but saw him with the eyes of the heart through the nature of faith. He did not perceptible nor can be measured by man."Most experts other ma'rifah also been asked about the nature of kema'rifahan, and they stated: "The essence ma'rifah are confidential and all will purify, leaving all habits, reassuring drawn to him without going through mediation, and leave it attitude turned from Allah, by switching on other than Him. Because ma'rifah on the substance of His essence, His attributes and His essence, could not be achieved except by His Mahaluhur and all-wise. Praise for ALLAH AZZA WA JALLA "
If asked, "What is a ma'rifah substance and what the purpose of ma'rifah nature anyway?" Then he said: "Substance Ma'rifah know that Allah SWT. The realization of the Oneness, Single, with all the majesty that bersema-yam in himself, and ddak none like unto Him. As ma'rifah nature, is come to know that Allah SWT. Maha-life, Omniscient, Mahaberkuasa, Hearer, Seer and with all the properties of omnipotence more perfection. "When asked: "What is the secret ma'rifah it?" Secrets and his spirit is all tawhid's. "That is by downloading purify all properties; Living, Knowing, Power, Will, Hearing, Seeing, His spoken of penyerupaan with the properties of beings. Because, nothing similar to Him."
Then when asked, "What are the signs?" The signs are the heart of her life with him. Allah Swt. As revealed to the Prophet Dawud, "Do you understand, whether my ma'rifah it?" Prophet David replied, "No." He said: "His life is in the heart of musyahadah to Me."
If asked, "On stage or maqam Which kema'rifahan nature that justified?" He replied, "At this stage of musyahadah (testimony), and ru'yab (see) with all conscience (sirr). He saw to achieve ma'rifah, and the nature of their badn ma'rifah are in, and then Allah. Uncover partially veil cover. Then magnified their light lihatkan on substances and His attributes, from behind the curtain, so that they see him. Sunscreen ddak disclosed as a whole, so they do not burn. "
The Sufi poetry:
Seandairya I looked without hijab,Of course I have made all imperfect humansBut the veil was so softSo as to raise the living soul yearns
Petampakan His majesty will give birth to feelings of fear (khawf), and a sense of authority (haybah). Petampakan virtue (al-husn) and beauty (al-jamat) will certainly give birth to desire (ash-syawq). While petampakan His attributes will give birth to love. And petampakan substances, gave birth to late-tawhid.
Some experts ma'rifah: "By Allah., One will not reach any of the world but Allah. Will blind him, and all deeds will be in vain. Lo! Allah. Created the world as darkness, and made the sun as its light . And Allah, also makes the heart in the darkness, light ma'rifah who will shine. When cloudy ahead, then it will cease light of the sun from the earth. And when the love of the world present in the heart of a servant then the light would be away from her ma'rifah . "
There are also saying: "The essence of ma'rifah is the light that burst from the heart of a believer, and nothing is more precious in had someone servants unless all ma'rifah's."
Other annunciator: "The sun is illuminating the hearts of an expert ma'rifah more brilliant and luminous than the actual sun light. Because the sun in the afternoon to sink, while the solar experts will ever sink chest ma'rifah night despite usury."
They sang a stanza poem:
The sun will sink with the arrival of the night,As with the sun sinking heart that nothing everAnyone who love her loverHe will fly to meet with all the longing
Zu an-Nun al-Misri said: "The essence of ma'rifah is to learn secrets That Haqq through intermediaries softness of light."
He writes:
For the 'wise, hearts into their eyesTo stare at the Divine Light that are stored behind the veilHe was deaf from all creatures, and blinded their daripandanganMute to answer those who utter falsehood invitation
When they were asked, "When a servant can be known if he had ma'rifah?" Ie when there are no more places left in her heart as a throne for other than Him.
There is another saying that, the nature of ma'rifah is musyahadah with The Haqq without mediation, without the methods, and can also be compared. As told of the story of 'Ali Ibn Abi Talib kerika he was asked: "O Commander of the Faithful, you have to worship what you see, or you worship what you do not see?" He replied: "No, I worship Substances that I see, not with eyesight, but vision heart."
Ja'far as-Sadiq also once asked: "Did you see him?" He replied: "I will not worship a God who can not see." He was asked again: "Then how do you look at him while he can not be seen with the eyes." Ja'far again answered: "I would not be able to see Him with the eyes, but saw him with the eyes of the heart through the nature of faith. He did not perceptible nor can be measured by man."Most experts other ma'rifah also been asked about the nature of kema'rifahan, and they stated: "The essence ma'rifah are confidential and all will purify, leaving all habits, reassuring drawn to him without going through mediation, and leave it attitude turned from Allah, by switching on other than Him. Because ma'rifah on the substance of His essence, His attributes and His essence, could not be achieved except by His Mahaluhur and all-wise. Praise for ALLAH AZZA WA JALLA "
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