Itself it is something very delicate, and difficult to decipher. Untukmenempuhnya narrow street, and about the way it was, a facer (salik) must wade 'fire' in the middle of the desert. A stranger (gharib) has followed this path, and said that what happened forty-Maqam, namely:1. politeness ['adab],2. Kegentarhatian [Rahab],3. Kejerihpayahan [nashab],4. Prosecution-self [thalab],5. Ketakjuban ['Ajab],6. Elimination ['athab],7. Worship [tharab],8. craving [commentary],9. Purification [nazah],10. alignment [shidq],11. Friendship [rifq],12. Equation [litq],13. Departure [taswih],14. Consolation [tarwih],15. Sharpness [tamyiz],16. Witnessing [syuhud],17. The existence of [the form],18. The calculation of ['add],19. insistence on [kadda],20. Recovery [Radda],21. Expansion [imtidad],22. Processing [i'dad],23. seclusion [infirad],24. Control [inqiyad],25. Willingness [myrtle],26. The presence of [Hudur],27. Training [riyadhah],28. Precautionary [hiyathah]29. Regrets [iftiqad],30. Kedayatahanan [istilad],31. Monitoring [tadabbur],32. The shock [tahayyur],33. Reflection [tafaqqur],34. Patience [tashabbur],35. Interpretation [ta'abbur],36. Rejection [rafdh],37. Proofreading [naqd],38. Observations [ri'ayah],39. Mentoring [guidance],40. Starters-road [Bidayah]. This is the last station of his maqam people quiet and sacred heart (shufi) .2.
Each maqam has a state of (it) his own spiritual as a reward, which in part may be acquired and others are not.
3. As for the approach towards the desert that has Gharib (nature) and cross it, have covers that and understand it as a whole. He did not gain anything unusual or exceptional, not in the mountains or on land.
4. "When Musa (as) to fulfill their duties", he left his community because nature will embrace it as a 'milik' him. But, still he also complacent with the apparent illumination without a view (bashirah) direct inward, so that there is a difference between it and the Insan Kamil [Muhammad]. Therefore he (Musa) said: "Who knows I can bring a little light to you." [Q. 20: 10]
5. Suppose the Main Supervisor satisfied with false information, how can someone who is on the path (tariqa) does not suffice himself with a false trail.
6. From the Burning Bush, on Mount Sinai, what sounds spoken Semakbukanlah of shrubs or belukarnya, but (the word) Allah.
7. And the role of 'I' is like 'Browse' it
8. Thus, the essence is the 'essence' and the creature is a 'creature'. So throw kemakhlukanmu properties, so you correspond with him, along with him - you're also in the nature of the coverage.
9. 'I' is the true subject and object which is the subject decomposes in hakikatnya.Soalnya is how it decomposes?
10. God spoke to Moses (as): "You Lead (ummatmu) on Evidence (al Hujjah)," but not the object may Proof. As for me, I am the 'evidence' of any evidence.
11. Allah made me go beyond what the nature of the agreements, treaties and alliances. My secret is testimony (shahadah) directly without (participation) makhlukku private. That's my secret, and this is the essence.
12. God reveals knowledge through the 'I' of my heart. He pulled me close to him as far away from him. He made me into a friend (Waly) His, He chose me ...
Each maqam has a state of (it) his own spiritual as a reward, which in part may be acquired and others are not.
3. As for the approach towards the desert that has Gharib (nature) and cross it, have covers that and understand it as a whole. He did not gain anything unusual or exceptional, not in the mountains or on land.
4. "When Musa (as) to fulfill their duties", he left his community because nature will embrace it as a 'milik' him. But, still he also complacent with the apparent illumination without a view (bashirah) direct inward, so that there is a difference between it and the Insan Kamil [Muhammad]. Therefore he (Musa) said: "Who knows I can bring a little light to you." [Q. 20: 10]
5. Suppose the Main Supervisor satisfied with false information, how can someone who is on the path (tariqa) does not suffice himself with a false trail.
6. From the Burning Bush, on Mount Sinai, what sounds spoken Semakbukanlah of shrubs or belukarnya, but (the word) Allah.
7. And the role of 'I' is like 'Browse' it
8. Thus, the essence is the 'essence' and the creature is a 'creature'. So throw kemakhlukanmu properties, so you correspond with him, along with him - you're also in the nature of the coverage.
9. 'I' is the true subject and object which is the subject decomposes in hakikatnya.Soalnya is how it decomposes?
10. God spoke to Moses (as): "You Lead (ummatmu) on Evidence (al Hujjah)," but not the object may Proof. As for me, I am the 'evidence' of any evidence.
11. Allah made me go beyond what the nature of the agreements, treaties and alliances. My secret is testimony (shahadah) directly without (participation) makhlukku private. That's my secret, and this is the essence.
12. God reveals knowledge through the 'I' of my heart. He pulled me close to him as far away from him. He made me into a friend (Waly) His, He chose me ...
No comments:
Post a Comment