Al Hikam: Deeds Zahir and mood

Most of the sign relied on charitable (deeds Zahir) is reduced Hopes (mood) when applicable to her mistake.
Imam Ibn Ata Allah start Kalam wisdom he invites us to contemplate the nature of charity. Charities may be distributed on two types of actions and deeds Zahir liver or mood that relate to Zahir's actions.Some people do deeds Zahir similar but the mood associated with deeds Zahir was not the same. Impression practices differ between Zahir to the heart with a another one.
If deeds Zahir it affects the mood, then the liver was said to lean towards the deeds Zahir. If the liver is affected also by the practice of the liver, the liver was also said to be leaning to the charity, even if it is a mental practice. Hearts were freer than rely on the charity degnan Zahir charity or charitable heart facing inward is to Allah and put him pergantungan without bringing any charity, or inner Zahir, and surrendered completely to Allah without any takwil or demands. Such careful not to make charitable, and spiritual Zahir, although how much though, as a tool to bargain with God to get something. The practice did not become the intercession of them with his Lord. People who like this does not qualify the power and grace of God to submit to human actions. Allah the Almighty Standing By Yourself do anything according to his will without being influenced by anyone and anything. What are the Allah is absolute, infinite. By paddock wise not to make practice as a border that impede movement Lordship of Allah or 'force' of Allah do something according to what the creature. Allah deeds are in the presence and actions of creatures behind. Allah never occurred following the words and deeds of someone or something.
Before becoming a wise, indeed the human heart since the practice of meeting with him, both also the inner mahu Zahir. Strong human Zahir is leaning to the practice of those who seek to avail of their worldliness and a strong lean to the inner practice is seeking avail hereafter. Both kinds of people are faiths THAT deeds determine what they would perolehi both in the world and also in the hereafter. Such beliefs sometimes make people disappear or less pergantungan with God. Pergantungan they are just to practice solely or if they depend on Allah, pergantungan was mixed with doubt. Someone people can check themselves whether strong or weak pergantungannya to Allah swt
Kalam Wisdom 1 issued by Ibn Ata Allah give guidance on the matter. Look to the heart when we fall into immoral acts or sin. If errors are thus makes us despair rather than grace and the help of Allah is a sign of our pergantungan him very weak. His words:"O my sons! Go out and have a peek Khabar news about Joseph and his brother (Bunyamin), and do not despair of God's mercy and help. Surely not despair of God's mercy and help, but the unbelievers ". (Verse 87: Surah Yusuf)
THAT verse above tells the people who believe in Allah swt pergantungan putting him even in what circumstances once. Pergantungan to Allah makes careful not to despair in the face of allegations of life. Sometimes what is desirable, drafted and cultivated not bring the expected results. Failure to get something undesirable is not meaningful not accept the gift of God Almighty As a person of faith and depend on Him while that He bestows His mercy. Failure memperolehi what dihajatkan not mean not getting the mercy of Allah What also is Allah did to those who believe there must be His mercy, although the matter does not convey his business. Such belief in making a believer brave to face the test of life, do not ever despair. They believe THAT when they lean all matters to Allah, then whatever good deeds that they do will be in vain.
People who do not believe in Allah are in a different situation. Pergantungan they are only drawn to their practice, it contains the science and business. If they attempt to do something based on skill and knowledge that they exist, they expect to get the result accordingly. If science and business (termasuklah help others) failed to bring results, they do not have to lean again. Be they people who despair. They can not see the wisdom of Allah arrange trips destiny and they do not get mercy from Him.
If the unbelievers do not rely on Allah and easy to despair, sebahagian among Muslims there is also this, which relies so far resembles the character trait of unbelievers. People who like this do the practice because of self-interest, not because Allah This person might expect with deeds that he can live in prosperity label world.She expect hopefully that does good deeds can be issued in the form of increased provision results, position or rank, the more people respect him and he also avoided rather than plagues, poverty and so on. Multiply good deeds he did grow great is the hope and conviction about their welfare.
Sebahagian other Muslims who associate with the glory of his good deeds in the afterlife. They looked at the pious charity as a ticket to enter heaven, also to keep the punishment of hellfire. Spirituality of people who rely on the charity is very weak, especially those who seek earthly profit with their charity. They do not hold exams. They expect their journey was always Glory and all-everything goes according to what is drafted. If anything it applies beyond jangkaan, they quickly rise to panic and anxiety. Bala disaster makes them feel that they are the most miserable man on the face of this earth. If victorious obtain any good, they feel the triumph was due to their own knowledge and skill. They easily become ego and like bragging.
If a person gets a firm spiritual charity he saw it as a way for him to get closer to God. His heart was no longer inclined to avail worldly and hereafter, but he hopes to get kurniaan Allah as open veils covering the heart. These people feel the charity which led to the Lord. He often associate achievements in the field of spirituality with a charity that does such a lot of dhikr, pray circumcision, fasting and others. When she left behind to do something charitable accustomed to do or when he slipped made a mistake then he feel deprived by God. This is the man who at the beginning of the rankings themselves closer to God through the practice of Sufism congregation.
So, there are people who rely on the charity solely and there are also groups who rely upon God through charity. Both these groups cling to keberkesanan charity in getting something. The first class of strong cling to charity Zahir, Zahir action that is called effort or endeavor. If they fall into error select endeavor, there goes the hope of them to get what they hajatkan. Experts rated the congregation still too strong beginning to lean towards the inner practice of prayer and remembrance. If they are left to do something deeds they do, will berkurangan their hopes to obtain the grace of Allah swt If they slip sinning, would severing their hopes to obtain the grace of Allah
In this case rely on charity, termasuklah also rely on the science, there are science Zahir same or inner science. Zahir science is the science of obtaining something Pentadbiran and judge by the power of reason. Similarly the inner science is the science that uses the power of the depths to convey intent. He termasuklah use verses of al-Quran and spell. Most people put the keberkesanan to paragraphs, exorcists and businesses, hinggakan they forgot to Allah who put keberkesanan to each something of it.
So, if God allows, spirituality someone rising to the tomb higher. Real intent in his heart the sentence:
There is no power and effort but, with God."And God who created you and objects that you do it!" (Verse 96: Surah as- Saaffaat)
People who are in this tomb no longer look to his credit, although many charities are doing yet, his heart still see that all these practices are kurniaan Allah to him. If not because taufik and hidayat of Allah is certainly no good deeds that can be done. S.w.t Allah says:"It is of the abundant Grace of my Lord, to test me or is there I'm thankful I'm not remembering his administration favors. And (actually) sesiapa were grateful it was only avail gratitude is up to himself, and sesiapa ungrateful (it does not matter to God), because actually my Lord is Rich, again Merciful ". (Verse 40: Surah an-Naml)There is not an offer berkemahuan (do something case) but by the will of God; Allah is All-Knowing, the Wise (arrange any case wills). He put into his sesiapa which (according to the rules set) into His grace (by being placed Him in heaven); and those who do wrong, He provides for those who do not doom seksa agonizing pain. (Verse 30 & 31: Surah al-Insaan)
Everything is kurniaan Allah and belong to Him. These people see the destiny that Allah determined, not seen him act keberkesanan termasuklah beings act itself. This tomb is called tomb Ariffin that is people who know Allah swt This class is no longer rely on the charity however, they were the most powerful deeds of worship.
People who go into the ocean destiny, to subside with all specified Allah, will was always calm, do not mourn if the loss or absence of something. They did not see the creature as a cause or expenditures impression.
At the beginning of the journey towards Allah, one is strong charity according to the demands of the Shari'a. He saw it as a vehicle that practice should bring it almost to Allah swt The stronger the greater the charity he hopes to shine in his journey. When he reached the stage, his eyes turned towards the charity first. He no longer sees the practice as a means or cause. His gaze to God kurniaan s.w.t. He saw all the deeds are kurniaan Allah to him and kehampirannya with Allah also kurniaan him. So open hijab covering her and she recognized him and recognize his Lord. He sees himself very weak, despicable, ignorant, deprived and faqir. God is the Rich, Powerful, Your Majesty, Wisdom and Perfect in every aspect. If he had recognized himself and his God, his eyes fixed on Kudrat and Iradat Allah that menerajui everything in this virtual universe. Be he a wise who was always looking to Allah, submission to Him, depending on Him and hunger. He was just a servant of God s.w.t that faqir.