Tawasin (8): Thasin Al Tawhid (Oneness)
1. He - Allah, the Ever Living (al-Hayy).2. God is the One, Unique, Alone, and "witnesses" as the One.3. Simultaneously, the Esa and testimony on Unification (Tawhid) is One, is "in Him" and "from him".4. From His coming separation distance (creature) other than the union of his, and it can be represented this way:
Tawhid separated from God, and the symbol "wahdaniyah" is denoted by "Alif" () long, with a number of "dal" () in it. As for the "Alif" (the) is a substance, and "dal" (the) as nature.]
5. Knowledge Tauhid is an overview of self consciousness, and thus perlambangnya this:
This is the "Alif" () His purba- Substances ("Alif" long) with "aleph - aleph" () the other, which is a creature beings, and who live on the "Alif" main ().]
6. Tawheed is the nature of beings who recite ketauhidannya subject, and not the nature of the object that tersaksikan One.
7. If I were being told "I", can I make him also saying "I"? Tauhidku come from me, and not of Him. He sacred [munazzah] from me and Tauhidku.
8. When I say: "Tawheed back to" he "who said," then I made (Tawheed) as a creature.
9. If I say: "No, it comes Tawheed dar i tersaksikan the Object," then is there a relationship which links a lawyer-One (Tawheed) into a statement about the Unification?
10. If I say: "Yes, Tawhid is the relationship that links the object to the subject," then I have directed this to a provision of reason!
1. He - Allah, the Ever Living (al-Hayy).2. God is the One, Unique, Alone, and "witnesses" as the One.3. Simultaneously, the Esa and testimony on Unification (Tawhid) is One, is "in Him" and "from him".4. From His coming separation distance (creature) other than the union of his, and it can be represented this way:
Tawhid separated from God, and the symbol "wahdaniyah" is denoted by "Alif" () long, with a number of "dal" () in it. As for the "Alif" (the) is a substance, and "dal" (the) as nature.]
5. Knowledge Tauhid is an overview of self consciousness, and thus perlambangnya this:
This is the "Alif" () His purba- Substances ("Alif" long) with "aleph - aleph" () the other, which is a creature beings, and who live on the "Alif" main ().]
6. Tawheed is the nature of beings who recite ketauhidannya subject, and not the nature of the object that tersaksikan One.
7. If I were being told "I", can I make him also saying "I"? Tauhidku come from me, and not of Him. He sacred [munazzah] from me and Tauhidku.
8. When I say: "Tawheed back to" he "who said," then I made (Tawheed) as a creature.
9. If I say: "No, it comes Tawheed dar i tersaksikan the Object," then is there a relationship which links a lawyer-One (Tawheed) into a statement about the Unification?
10. If I say: "Yes, Tawhid is the relationship that links the object to the subject," then I have directed this to a provision of reason!
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