Ba'Alawiyya or congregation As-Sadah Al-Ba'Alawi (Arabic: طريقة السادة آل باعلوي Thariqah As-Sadah Al-Ba'Alawi) is an Islamic Sufi order Sunni famous, founded by Imam Muhammad bin Ali Ba'alawi, titled Al-Faqih al-Muqaddam (born in Tarim, Yemen, 574 H / c. 1178 AD and died 653 H / c. 1256 AD). [1] the congregation is then growing rapidly in the hands of Imam Abdullah bin Alawi Al -Haddad. Spread the largest is in Yemen, but it is also spread in Indonesia, Malaysia, Singapore, Kenya, Tanzania, India, Pakistan, Hijaz, and the United Arab Emirates which is also the Arab diaspora Hadramaut region.
The basics of teaching
Doctrine Congregation As-Sadah Al-Ba'Alawi when viewed by schools fikihnya is bermazhab As-Syafi'iyah. Whereas when viewed from schools akidahnya, then bermazhab As-Sunni Al-Asha'ira.
Teaching science based rules of the congregation (manhaj) As-Sadah Al-Ba'alawi are taught various Islamic sciences, which now has evolved throughout its history and became trending branch of Islamic sciences. Various ma'had and rubath this order, after years of teaching run continuously until today, has made a systematic manner to provide teaching these sciences, which in addition it also teaches the importance of education through role models (tarbiyyah fi Tazkiyah).
Ba'Alawiyya is a congregation that is taken by the salafus sholeh. In this order, they teach the Al-Kitab Al-Qur'an and Sunnah to the community, and provide a role model in the practice of science with sublime morals and sincerity in running the sharia Rasullullah SAW. [2]They are explained in detail, that the congregation of Bani Alawy As-Saadah is inherited from generation to generation by the ancestors (Salaf) them from the grandfather to the father, then the children and grandchildren. Thus this order so they convey to their children and grandchildren until today. Therefore, this congregation known as the Congregation lasting because submission is sincere and from the heart.From there it can be seen, this congregation that runs on rails Al-Kitab and Sunnah are blessed by Allah and His Messenger. Clearly, this Ba'Alawiyya focus on the balance between worship mahdhah, namely muamalah with Khaliq, with worship ghoiru mahdhah, namely muamalah with a fellow human being boosted by the majlis-majlis study groups that teach science and culture as well as the majlis-majlis dhikr and adab. In other words, this order includes the vertical relationship (the relationship being with khaliqnya) and horizontal relationships (among humans).In addition, this institute teaches us to bermujahadah (seriously) in their studies in order to establish the religion of Allah (al-Islam) in the earth. As told, that some of As-Saadah Bani Alawy go to distant places for learning science and morals of the clergy, so that not a few of those who become great scholars and community role model in his time. Many also of those who sacrificed body and soul to preach in the way of God, teaches the science of law and other religious disciplines with patience, both in cities and in remote rural areas. Thanks to be guided by the Qur'an and Sunnah, with seriousness and moral grandeur of the founder and his successors, the congregation was able to overcome the challenges of the times and remained in existence until today.
Al-Habib
Abdurrahman bin Abdullah bin Ahmad Bilfaqih Ba'alawi once asked, "What
and how congregations Saadah Aal Abi 'Alawi (Bani family Alawy) it ?. Are sufficiently defined by Ittiba '(follow) the Quran and the Sunnah ?. Is there a conflict between them ?. Whether
their order is contrary to other congregations ?. "He also expressed
his answer as follows:" Behold, verily congregation Saadah Aal Abi
'Alawi is one of the Sufi congregation that principle is Ittiba'
(follow) the Quran and sunna, substantially sidqul iftiqôr (really feel the need of God) and syuhûdul minnah (watch that everything is a gift of God). The congregation is followed Ittiba 'manshûsh in a special way and improve all basic (Usul) to accelerate wushûl. Seeing
this, the congregation Saadah Aal Abi 'Alawi more than just follow the
Quran and the Sunna in general by studying the laws Dhohir. The
subject matter of this science with common and universal, because the
goal is to draw up binding rules fools and other laity. There is no doubt that the position of man in religion is different. Therefore we need special knowledge for that special person, the
science that became the center of attention of the khowwash, science
which deals with the nature of piety and sincerity embodiment.Such is the straight path (shirôthol mustaqim) which is thinner than a hair. Science is not sufficiently conveyed in general, even every part of it needs to be specifically defined. Such is mysticism, science by Sufis used to walk towards Allah Ta'ala. Dhohir
the Sufis is the science and charity, while his mind was seriousness
(sidq) in doing tawajjuh to Allaah by practicing everything that blessed
him with his blessed way. This road collecting all the noble morals, preventing it from all the vile and despicable nature. The peak gain closeness to Allah and fath. This road (teach someone) to be (with the noble qualities) and do good works, and to realize tahqiq, Asror, maqômât and ahwal. This path is accepted by the righteous of the Sholihin with practice,
dzauq and deeds, according fath, mercy and grace given by God, as
syairku in Ar-Rasyafaat. "[4]Gist congregation 'AlawiyyahKalam
Al-Habib Muhammad bin Ali bin Husin Ba'bud Indeed the principle of the
salafunas Sholihin congregation of Bani Alawy which is the Book and
Sunnah, and the evidence of it all is the journey of their lives blessed
by God and the happenings of their commendable. Broadly speaking, their order is as follows:
Kalam Al-Imam Abdullah bin Alwi Al-Atthas:1.
Maintain Ba'alawi Sada particularly children and young people in
general of the properties of ambition for influence and rank / position
in praises by everyone. As
the Prophet's attitude towards his companions seemed to like their
father, he does not fear poverty SAW worldly that will befall them. Thiby
has said Ath-ra. "A father whose materialist (love of earthly
treasures) fear that if their children are overwritten poor possessions.
While religious father (a powerful moral and religious education) was worried when her poor religious sciences. "As
the hadith of the Prophet narrated from Abu Hurairah .: "Woe to the
worshipers of the dinar and dirham as well as worshipers rugs and
blankets. When
he was given, willing and happy, and if he was given, was not happy
(hate). "It has been said, a great scholar of his day Hamdun
Al-Qoshshor," If you gather the devil and his armies, they are not happy
in a case such as their joy will be the following three cases:
Prompts for children 'Ba'alawi Sada
we will be guided to a street full of instructions from God. Said Al-Imam Ash-Sheikh Abdullah bin Ahmad Basaudan RA in his book Al-Futuuhah Al-Arsyiah, after mentioning Several books terkarang where there mention Biographies of Saadah. He said, "Pintasilah street full of light, as has been Described in Ihya Ulumiddin, so you belong from Reviews those who have a sense of shame, and pintasilah hidayat way to practice what is in the book Bidayatul Hidayah."Said Sayyiduna Al-Imam Muhammad bin Ahmad bin Ja'far bin Ahmad bin Zein Alhabsyi, "Qodho (provision) that can not be denied, and the law must be Followed without deduction and added. The priests of our family of Bani Alawy have crossed paths smooth and straight path. Whoever is looking for a new stream for himself or for a son-putrrinya by not taking in the way the progenitor-grandfather pious and noble, then at the end of the age he will meet with disappointment and destruction. "They are said to be the class of Ahlus Sunnah wal Jama'ah Categorized in the group who survived along with the Prophet. They are the ones who will get her intercession SAW.Said Sayyiduna Al-Imam Al-Ahqof As-Sayyid Umar bin Saggaf Assaggaf to his son, "I told you, let you earnestly follow the journey of the Salafuna As-sholeh of Ahlul Bait An-Nabawy, above all from the family of Bani Alawy. Mean - indeed and bergiatlah Reviews their journey in following Undoubtedly you will be successful. "
The basics of teaching
Doctrine Congregation As-Sadah Al-Ba'Alawi when viewed by schools fikihnya is bermazhab As-Syafi'iyah. Whereas when viewed from schools akidahnya, then bermazhab As-Sunni Al-Asha'ira.
Teaching science based rules of the congregation (manhaj) As-Sadah Al-Ba'alawi are taught various Islamic sciences, which now has evolved throughout its history and became trending branch of Islamic sciences. Various ma'had and rubath this order, after years of teaching run continuously until today, has made a systematic manner to provide teaching these sciences, which in addition it also teaches the importance of education through role models (tarbiyyah fi Tazkiyah).
Ba'Alawiyya is a congregation that is taken by the salafus sholeh. In this order, they teach the Al-Kitab Al-Qur'an and Sunnah to the community, and provide a role model in the practice of science with sublime morals and sincerity in running the sharia Rasullullah SAW. [2]They are explained in detail, that the congregation of Bani Alawy As-Saadah is inherited from generation to generation by the ancestors (Salaf) them from the grandfather to the father, then the children and grandchildren. Thus this order so they convey to their children and grandchildren until today. Therefore, this congregation known as the Congregation lasting because submission is sincere and from the heart.From there it can be seen, this congregation that runs on rails Al-Kitab and Sunnah are blessed by Allah and His Messenger. Clearly, this Ba'Alawiyya focus on the balance between worship mahdhah, namely muamalah with Khaliq, with worship ghoiru mahdhah, namely muamalah with a fellow human being boosted by the majlis-majlis study groups that teach science and culture as well as the majlis-majlis dhikr and adab. In other words, this order includes the vertical relationship (the relationship being with khaliqnya) and horizontal relationships (among humans).In addition, this institute teaches us to bermujahadah (seriously) in their studies in order to establish the religion of Allah (al-Islam) in the earth. As told, that some of As-Saadah Bani Alawy go to distant places for learning science and morals of the clergy, so that not a few of those who become great scholars and community role model in his time. Many also of those who sacrificed body and soul to preach in the way of God, teaches the science of law and other religious disciplines with patience, both in cities and in remote rural areas. Thanks to be guided by the Qur'an and Sunnah, with seriousness and moral grandeur of the founder and his successors, the congregation was able to overcome the challenges of the times and remained in existence until today.
Tarekat Saadah Bani ‘Alawiy
Al-Habib
Abdurrahman bin Abdullah bin Ahmad Bilfaqih Ba'alawi once asked, "What
and how congregations Saadah Aal Abi 'Alawi (Bani family Alawy) it ?. Are sufficiently defined by Ittiba '(follow) the Quran and the Sunnah ?. Is there a conflict between them ?. Whether
their order is contrary to other congregations ?. "He also expressed
his answer as follows:" Behold, verily congregation Saadah Aal Abi
'Alawi is one of the Sufi congregation that principle is Ittiba'
(follow) the Quran and sunna, substantially sidqul iftiqôr (really feel the need of God) and syuhûdul minnah (watch that everything is a gift of God). The congregation is followed Ittiba 'manshûsh in a special way and improve all basic (Usul) to accelerate wushûl. Seeing
this, the congregation Saadah Aal Abi 'Alawi more than just follow the
Quran and the Sunna in general by studying the laws Dhohir. The
subject matter of this science with common and universal, because the
goal is to draw up binding rules fools and other laity. There is no doubt that the position of man in religion is different. Therefore we need special knowledge for that special person, the
science that became the center of attention of the khowwash, science
which deals with the nature of piety and sincerity embodiment.Such is the straight path (shirôthol mustaqim) which is thinner than a hair. Science is not sufficiently conveyed in general, even every part of it needs to be specifically defined. Such is mysticism, science by Sufis used to walk towards Allah Ta'ala. Dhohir
the Sufis is the science and charity, while his mind was seriousness
(sidq) in doing tawajjuh to Allaah by practicing everything that blessed
him with his blessed way. This road collecting all the noble morals, preventing it from all the vile and despicable nature. The peak gain closeness to Allah and fath. This road (teach someone) to be (with the noble qualities) and do good works, and to realize tahqiq, Asror, maqômât and ahwal. This path is accepted by the righteous of the Sholihin with practice,
dzauq and deeds, according fath, mercy and grace given by God, as
syairku in Ar-Rasyafaat. "[4]Gist congregation 'AlawiyyahKalam
Al-Habib Muhammad bin Ali bin Husin Ba'bud Indeed the principle of the
salafunas Sholihin congregation of Bani Alawy which is the Book and
Sunnah, and the evidence of it all is the journey of their lives blessed
by God and the happenings of their commendable. Broadly speaking, their order is as follows:
Keeping the times given by God and use that time to worship and draw closer to Him.
Always bound and attend the majlis-majlis majlis science and nature can remind ourselves to God.
Morals with adab-adab good, away from the fame, leaving the things
that are not useful, and removes all attributes except attributes of
goodness.
Familiarize yourself in reading dhikr-dhikr dhikr Nabawiyya
primarily according to their means, such as deeds dhikr compiled by
Al-Imam Abdullah bin Alwi Alhaddad.
Pilgrimage
to the scholars and Saints both living or deceased, always wants
intends to attend gatherings filled with dhikr especially those
containing elements remind ourselves to God, and attended with a sense
husnudz dzon (kind thought), with the proviso that associations are free from acts of wrongdoing that is seen by religion
Where the Salaf Bani Alawy running?
Book Ar-Risala Al-Muawanah, written by Al-Habib Abdullah bin Alwi Alhaddad. In the book, Al-Habib Abdullah bin Alwi Alhaddad said: "Be ye always membaikkan and straighten aqidah by following a group of survivors, known among Islamic groups as Ahlu Sunnah wal Jamaat, which cling to the example of the Prophet and his Companions . "The book Ahli Sunnah Wal Jama'ah aqidah, financed by Al-Habib Al-Qutub Abubakar bin Muhammad Assegaf Gresik to spread. On the front cover of the book, Al-Habib Abdullah bin Alwi Alhaddad said in a poem that reads: "Jadikankanlah Asha'ira as aqidahmu ..." (Asha'ira is one of the two streams in the aqidah Ahli Sunnah wal Jama'ah, besides Maturidiyyah)Book 'Uquudul Almas, written by Al-Habib Alwi bin Thohir Alhaddad Johor Mufti, p. 89. In the book, Al-Habib Abdullah bin Alwi Alhaddad said: "Be ye fortify aqidahmu and fix the foundation over the group of survivors, known among all firqoh-firqoh Islam that group Ahlu Sunna wal Jamaat, which cling with what is taught by the Prophet Muhammad and his companions. "Book Majmu 'Kalam Al-Imam Abdullah bin Husin Bin Thohir Ba'alawy, written by Al-Imam Abdullah bin Husin Bin Thohir Ba'alawy, p. 105. In the book, Al-Imam Abdullah bin Husin Bin Thohir Ba'alawy said: "Surely that is the road taken by most of the tabi'een to follow the path of the Companions, so also it is followed by Tabi 'Tabi'in such as Al-Imam ash-Shafi'i, Al-Imam Ahmad bin Hanbal, Al-Imam Malik, Al-Imam Abu Hanifa, and also attended by people walking on their way, and as the Saadah us. That then they called Sawaadhul A'dhom and Sect. Since they run on top of anything that has been run by the Prophet Muhammad and his Companions him with the best aqidah and mysticism upon the path of truth and guidance with no censure any one of the Companions and also mengundat (berate / curse) they ... "book Al-'Iqdul Yawaaqit Al-Jauhariyyah, written by Al-Habib Umar bin K. Alhabsyi, juz 1, p. 28. In the book, Al-Imam K. Alhabsyi bin Umar said: "... So be sucilah valley (Hadramaut) thanks to the Al-Fagih Al-Muqoddam. He senantia sa building the foundation of piety in the mosque in the valley, so that more and behold, there aqidah Ahli Sunnah wal Jamaat ... "Al-Kitab Al-Qorib Maslak, written by Al-Imam Thohir bin Husin Bin Thohir Ba'alawy, at the end. In the book, Al-Imam Thohir bin Husin Bin Thohir Ba'alawy said: "Alawiyah congregation is a congregation of Sufi groups were based on the belief of Ahlus Sunnah wal Jama'ah is sourced from the noble Companions, Tabi'in and tabi'een main followers ... "(The same thing above has also been expressed by Al-Habib Umar bin Muhammad bin Hafiz in his book Al-Madad Khulasoh An-Nabawi, p. 26)Book Tadzkiirun Naas, written by Al-Habib Hasan bin Ahmad Al-Atthas, p. 24. In the book, Al-Habib Hasan bin Ahmad Al-Atthas said: "The schools follow the Salaf us Ba'alawi Sada Al-Imam ash-Shafi'i in something related to problems of Islamic law, the issue of worship and muamalah, and problem-permalasahan figih. "Kitab Al-'Alam An-Nibros, written by Al-Imam Abdullah bin Alwi Al-Atthas, publishers' Isa al-Khalabi Egypt. 1. In the book, p. 6-8, Al-Imam Abdullah bin Alwi Al-Atthas said: "... In terms of faith, even though they do not deviate from the tip of the foot ant creed Asha'ira / Ahlus Sunnah wal Jama'ah with bermadzhabkan Shafi ..." 2. Inside The book, p. 10-15, Al-Imam Abdullah bin Alwi Al-Atthas said: "... They are said to be the class of Ahlus Sunnah wal Jama'ah are categorized in the group who survived along with the Prophet ..."Book Maulud Simtud Duror, Al-Habib Al-Qutub Ali bin Muhammad Alhabsyi, in the poem. In his poem, he said: "O God, give strength to us to walk on the right path, which is above the Prophets and the path Saadah Syadziliyyah." In another narration written: "... and the path Saadah Alawiyyah. "(Both, both the Order Syadziliyyah or Alawiyyah within the corridor Experts Sunnah wal Jamaat) Al-Kitab Al-Muhammadiyyah Bidh'ah, Al-Ustadz Mohammad bin Alwi Bilfagih, p. 137-140, in the chapter school of Al-Imam Al-Muhajir.In the book, Alwi Ustadz wrote: "It is clear that schools of Al-Imam Al-Muhajir is ash-Shafi'i schools and not contrary to the road taken by the grandfather. According to historical sources at the time said that he adheres Imamiyyah schools. But according to sources that are more reliable, the opinion is not acceptable. Moreover, there is evidence that more powerful that her son Abdulloh (famous for Ubaydallah) studied to Abu Talib Al-Makki who embrace the ideology of the Sunnis. How could Al-Imam Al-Muhajir said to not embrace ash-Shafi'i schools, even though he was the first to deploy or enter into Hadramaut arrival Shafi'i schools of him there. "Revisiting properties Ba'Alawiyya aimmah
Kalam Al-Imam Abdullah bin Alwi Al-Atthas salafunas sholeh They are more likely to afflict simple life and they are satisfied with it, even though they are the aimmah (leader) family of Bani Alawy. As the leader of this congregation they prefer to sacrifice themselves for the sake of others even if they have an urgent need.Has said one of salafunas pious scholars of Bani Alawy family, "Many of those who become great scholars and iImam as a role model in the people of his day. So that not a few of them that we know as a Wali Allah who has karomah. Their hearts were immersed in the valley of love to God. Besides, they have a very big attention to books written by Al-Imam Al-Ghazaly, especially Ihya ', Al-Basith, Al-Wasit and Al-Wajiz. Moreover, not infrequently of those who reach the degree of Al-Huffadz (those who memorize many hadiths of the Prophet SAW). "If we examine the history of them, every one of aslafunas Sholihin submissive to the people, eat with the poor and orphaned children. In fact, they bear the livelihood of poor people out of the market, shake hands to the rich and the poor, officials and commoners. Therefore, said Al-Imam Abdullah bin Alwi Alhaddad, "Anyone who saw one of them, so staring eyes to them, will surely marvel at the elegance of manners them." It has been described by one of the renowned scholars, Al-Imam Ahmad bin Zain Alhabsyi that in themselves are a family of Bani Alawy Dhohir and inner knowledge.In terms of faith, even though they do not deviate from the tip of the foot ant creed Asha'ira / Ahlus Sunnah wal Jama'ah with bermadzhabkan Shafi. They are not affected by a wide range of heresy and insecurity winding worldly possessions. That's part rather than the properties of Bani aimmah Alawy and many of their properties if we want to review the sheets and revealing their traces their lives.
The responsibility of the parents' Ba'alawi Sada
Kalam Al-Imam Abdullah bin Alwi Al-Atthas:1.
Maintain Ba'alawi Sada particularly children and young people in
general of the properties of ambition for influence and rank / position
in praises by everyone. As
the Prophet's attitude towards his companions seemed to like their
father, he does not fear poverty SAW worldly that will befall them. Thiby
has said Ath-ra. "A father whose materialist (love of earthly
treasures) fear that if their children are overwritten poor possessions.
While religious father (a powerful moral and religious education) was worried when her poor religious sciences. "As
the hadith of the Prophet narrated from Abu Hurairah .: "Woe to the
worshipers of the dinar and dirham as well as worshipers rugs and
blankets. When
he was given, willing and happy, and if he was given, was not happy
(hate). "It has been said, a great scholar of his day Hamdun
Al-Qoshshor," If you gather the devil and his armies, they are not happy
in a case such as their joy will be the following three cases:
A believer kill a believer.
People who died on disbelief.
People whose hearts there is the fear of poverty treasures.2.
Keeping children 'Ba'alawi Sada of creeds are depraved and corrupted,
and forbid them to discuss anything that happened between the companions
(rodhiyalloohu' anhum ajma'iin). They even crave their children to cling to what is in the book Revival ', as they have practiced what is in the book. So says Al-Habib Abdurrahman Assegaf ra. "Those who do not examine Ihya ', then there is nothing on him shame
Prompts for children 'Ba'alawi Sadawe will be guided to a street full of instructions from God. Said Al-Imam Ash-Sheikh Abdullah bin Ahmad Basaudan RA in his book Al-Futuuhah Al-Arsyiah, after mentioning Several books terkarang where there mention Biographies of Saadah. He said, "Pintasilah street full of light, as has been Described in Ihya Ulumiddin, so you belong from Reviews those who have a sense of shame, and pintasilah hidayat way to practice what is in the book Bidayatul Hidayah."Said Sayyiduna Al-Imam Muhammad bin Ahmad bin Ja'far bin Ahmad bin Zein Alhabsyi, "Qodho (provision) that can not be denied, and the law must be Followed without deduction and added. The priests of our family of Bani Alawy have crossed paths smooth and straight path. Whoever is looking for a new stream for himself or for a son-putrrinya by not taking in the way the progenitor-grandfather pious and noble, then at the end of the age he will meet with disappointment and destruction. "They are said to be the class of Ahlus Sunnah wal Jama'ah Categorized in the group who survived along with the Prophet. They are the ones who will get her intercession SAW.Said Sayyiduna Al-Imam Al-Ahqof As-Sayyid Umar bin Saggaf Assaggaf to his son, "I told you, let you earnestly follow the journey of the Salafuna As-sholeh of Ahlul Bait An-Nabawy, above all from the family of Bani Alawy. Mean - indeed and bergiatlah Reviews their journey in following Undoubtedly you will be successful. "
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