Translate

Sunday, September 20, 2015

The Geat Book Of Islam Understanding

The Book An-Nashaih ad-Diniyah wal-Washaya al-Imaniyyah



The Word of God: "You (Muslims) are the best people are born to humans, (for you) told (do) what is right and prevent it from being unjust, and believe in Allah" [Surah Ali Imran: 110]
Similar verses a lot of numbers in the Qur'an, as well as the traditions of the Prophet. This indicates that the command of Allah to the Muslims to realize peace on earth to carry out enjoining and anhi evil with a sincere faith and worship to God is very, very stressed and when left very big danger.
To realize it, have given us a clue to the character, Shaykh al-Islam, guru, teacher and principal leader in the field of propaganda and education, Imam Habib Abdullah Al-Haddad
He was known as a palpable every expression, steady in its processing, in-depth every language, meticulous in uptake, clearly hujjahnya, the lighting is awesome and very broad interpretation
He always strengthen talks with the verses of Al-Quranul Karim, Hadith-Hadith of the Prophet, as well as opinion leaders and priests, to eliminate any disturbance inside and anxiety in the chest every which subhat, and straighten any prejudice, so it is not muskilah lagged one matter, but it describes, one problem was it answered.
That we can see in the book-Nashaih An ad-Diniyah wal-Washaya al-imaniyyah (Advice Religion and Faith Wasiat) you're seeing now is, and can be used as a propaganda provision (enjoining nahi unjust).


 Author: Habib Abdullah bin Alwi Al Haddad

Original title: An ad-Diniyah-Nashaih wal-Washaya al-Imaniyyah

Size: 14.5 x 21cm, hardcover

Thickness: 486 pp

Publisher: Toha Putra


 Top 40 Masail Fiqhiyyah

 Understanding the Islamic Shariah is a very important thing, as we know and understand about faith, because by understanding the Islamic Shari'a well and deep studies of religion by bahtsul bahtsul ad-diniyyah wa al-fiqhiyyah, then one can be certain that he is a servant God has given him the goodness and glory of infinite, why? because he is classified into the category of the Hadith of the Prophet Shallallahu'alaihi wa Sallam, which reads:
Meaning: "Servant desired by Allah Subhanahu wa Ta'ala goodness, then he would indoctrinated religious sciences."


Therefore we strongly agree and appreciate, welcomed the publication of 40 Masail Fiqhiyyah contemporary (current) that were created / answers of the students set bahtsul bahtsul Darul Ilmi wa Ad-Da'wah Surakarta guided by the competent asatidz in the field.


This book includes an expression that takes directly from the 'ibaroh min a-lkutub al-mu'tabaroh consideration in order that the reader understands that this book meruju' on the books mu'tabaroh (very appropriate to be used as a handle and backrest law) of the work the Ulama mutaqoddimin (formerly) of the salafunas Sholihin and fatawa Ulama-fatwa fatwa mutaakhkhirin who still follow and trace scholars mutaqoddimin blessed by Allah Subhanahu wa Ta'ala.


We hope that God always bestow taufiq Him and blessing of His knowledge to all kaummuslimin for us and santri us and the readers of this book was awarded his grace so as to practice science in his way through the instructions lord our great Prophet Sayyidina Muhammad sallallaahu 'alaihi wa sallam.

Hb. Alwi bin Ali Al-Habsyi
Caregivers Boarding
Dar al-Ilmi wa Ad-Da'wah



Signs Husnul Khatimah
 
 R.a Anas said that the Prophet SAW. once said, "If Allah wills good for a person, he will treat it (well)."
Asked, "How does he treat her?"
He SAW said, "He led him to do good deeds before his death." (HR Turmudzi and Al-Hakim)
'Amr ibn a-Hamq menunuturkan that the Prophet SAW said, "If Allah loves a servant, He will give honor to him."
"How is he a member of honor to him?" Asked the friend.
He said, "She led him to do good deeds when approaching death so that the neighbors pleased with her." (Ahmad and Al-Hakim).
In a hadith marfu ', Sayyidatuna r.ha Aisha narrated that the Prophet Muhammad. said as follows:
"If God wills the good of the slave, he would send a messenger angel to him before his death, which will straighten it so that he died in the best of circumstances. People then said, "Si Anu died in the most good."
If death had to pick him up and he knew what God had promised him, he will be pushed in order to get out of her life. At that time, he would prefer to meet with God, and God was like to meet him.
Conversely, if God wills kebrukan on someone, he will assign him one year before his death a devil, to be misleading and menggelincirkannya, so that he died in the worst circumstances. People then said, "The Anu had died in the worst circumstances."
If mortality pick him up and he knew what God had promised him, he will try to restore the lives his life and does not want it off of him. At that time, he was not like meeting God and God does not like to meet him. "(Ibn Abi ad-Dunya).
About the meaning of this hadith, Al-Ifshah Book author says, "Know that the release of lives when the Angel of Death call is similar to a snake charmer degan appeal of his hiding hole. The exit of the two bodies at the time of the call is the same: a believer at that time will be trying to pull his life; while unbelievers will be trying to hold back his life. "

No comments:

Post a Comment