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Sunday, September 20, 2015

Seven Board Members At prostration

hb-alwi-alhabsyi
السَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
الْحَمْدُ ِللهِ رَبِّ الْعَالَمِيْنَ وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ اْلأَنْبِيَاءِ وَالْمُرْسَلِيْنَ وَعَلَى اَلِهِ وَصَحْبِهِ أَجْمَعِيْنَ
لاحول ولا قوة إلا بالله العلي العظيم
وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ ۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ
نعم المولى ونعم النصير
عَنْ ابْنِ عَبَّاسٍ رَضِيَ الله تَعَالَى عَنْهُمَا عَنْ رَسُوْلِ الله صَلَى اللّه عَلَيْهِ وَآلِهِ وصَحْبِه وَسَلَمْ
قَالَ:(( أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ، عَلَى الجَبْهَةِ وَأَشَارَ بِيَدِهِ عَلَى أَنْفِهِ، وَاليَدَيْنِ ، وَالرُّ كْبَتَيْنِ، وَأَطْرَافِ القَدَمَيْنِ،
وَلَا نَكْفُتَ الثِّيَابَ وَلَا الشَّعَرَ)). رواه البخاري ومسلم
That is, From anas r.a, the Prophet Muhammad Said.

 "I was ordered to prostrate on seven bones (members), forehead, he showed with his hand to his nose, two hands, two knees and both ends of the fingers and toes do not fold the clothes and hair"
(HR. Bukhari and Muslim)
At night we will examine a little about the hadith of his king of the Prophet in the book Nurul Iman were summarized by Al Habib Umar bin Hafiz hopefully in extend the life of healthy badanya in healthier the body, we come to the hadith - to 31, hadith in history of ibn abbas or cousin of the Prophet, he is Abdullah bin Abbas, Hadrat Abbas is their uncle of the Prophet, the youngest, whose age is 2 years older than the Prophet so that the imam ibn Abbas meriwayat the hadith is quite small but amazingly close to Prophet that the Prophet never prayed that ibn Abbas became an expert in religious matters that are so smart and he was much narrated the hadith of the Prophet Muhammad, he narrated the hadith 1660 hadith of his Prophet and the majority opinion of scholars '' the first one was born, brought, in adzani and Komati by the Apostles through the right ear and left ear is imam Abdullah bin Abbas and until this moment we are still using the tradition as it has been taught by the Prophet to the priest king Abdullah bin Abbas
In narrated by imam Abdullah bin Abbas may Allah be pleased with her and hopefully we get barakahnya amen, of the Prophet a hadith that is very noble, he said أمرت I was in command by God, no one should rule the Prophet except Allah through the angel Gabriel, I'm in command by God through the angel Gabriel, the angel Gabriel was angels that very love of the Prophet thus encounter the angel Gabriel to the Prophet more than 10000 thousand times encounter, no prophet is encountered by the angel Gabriel once there were up to 100 times there were up to 500 times will but Hadrat Prophet more than 10 000 times the encounter, so fitting the Prophet died the first cry of the angel was the angel Gabriel because when the Prophet died means that there is no prophet anymore that will be sent and encountered by the angel Gabriel, finished his task assignment angel Gabriel in sent to the Prophet and Messenger, finished with the death of the Prophet, I was at the command of God that I fell down أن أسجد
That is prostration is grovel '' but in prostration intent here is '' put his forehead for prostration in place of prostration ''

 
He was prostrate on the ground either open or there is a mat or in a mosque or at the point of prostration mushala
وجعلت لي الأرض مسجدا وطهورا
I am commanded to prostrate to use seven bones '' a'dzum '' meaning the plural or many bones - bones, mufradnya '' adzmun '' bone one
, I was told by God to bow down to put the seven members of the bone
1. على الجبهة forehead bone put in place of prostration, وأشار بيده على أنفه ه but the prophet pointing his forehead to his nose so that by it being recommended by the Sunnah scholars when people bowed down with his nose as well as the time when the Apostles taught his companions وأشار بيده على أنفه prophet hinted to his nose, so if people prostrate try to open eyes and nose as well
participate prostration

 
then the second and third واليدين both hands then the fourth and fifth two knee
وأطراف القدمين, and the sixth and seventh finger of the right foot and the toes of the left foot ولا نكفت الثياب ولا الشعر and fold the clothes and the hair we explain a little about this hadeeth
Prostration is the pillar of prayer we both prayer is obligatory or prayer sunnah whose name bowing and prostration can not be separated, hence the Prophet that look particularly bowing and prostration one directly said by the prophet صلي فإنك لم تصلي '' ulangin prayer you for your prayers had not legitimate '' why, because bowing and prostration it is not true. sometimes there are people who diligently worship when praying sunnah him an awful lot to do but sometimes he does not know science, prostration prostration which is not the recommended and taught by the Prophet may be his prayer is not valid and is not accepted by Allah so studying hence it is important king in a hadith of the Prophet '' refine your bow and prostrate because actually I'm looking over my back who is bowing and prostration is not true, I swear that my soul on genggamanya and in qudrahnya Allah Allah gave me a miracle I can know that behind me '' if there is no true prayer companions then I was given out by Allah.
So pray quickly may be essential reading fatihahnya neatly then bowing and prostration perfectly limit the bowing right is badanya until stooped and hands holding the knees when bowed his head up in the place of prostration and bahgian rear part of the most high, and the two palms of his hand two knee and two fingers touching the back of the obligatory prayers when prostration so quickly lawful valid only important rukunya nothing in staying so the Prophet once said '' unauthorized person prayer bowing and prostration is not perfect ''
'' Is told long ago there was a priest named priest Hudaifah he saw someone bowing and prostration is not true then he told his disciples; '' this person if this continues his prayer until he died he died outside the religion of the Prophet because the Prophet is not teach like that, the Prophet prayer is beautiful, neat ''
'' In one day at one end of the Prophet's mosque, in a report of Abu Hurayrah narrated '' there is someone coming to see someone in the corner of her love greetings; '' asalamu'alaikum, apparently Messenger ;, after greeting in charge and he immediately prayer after finished the prayer the Prophet said صلي فإنك لم تصلي yes fulan forgive ya pray you had a mess, then repeat, then he repeated again and the person has recently realized that the person who had spoken to him directly Prophet, then the person to repeat his prayer and the word of the Prophet صلي فإنك لم تصلي not really pray you then repeat it again, then that person repeats his prayer last up to three times the person to repeat his prayer and the word of the Prophet صلي فإنك لم تصلي kemudaian the person is told to pray again by the Prophet and he said 'فعلمني' I do not know yes Apostle ordinance prayer right then to teach me how to pray good governance '' and said the Prophet if you want your prayer ablution perfected, then after that menghadaplah to mecca, and then read the Qur'an, Al-Fatihah read and read letter ثم اركع حتى تطمئن راكعا after that ye bow until they actually lice 'ninah, so the cleric said tuma'ninah it became her pillar of prostration, rukunya I tidal, rukunya bowing, his pillars sitting between two prostrations should be a louse' that ninah no lice 'ninahnya it is not legitimate, ثم ارفع حتى تعدل you I' tidal and there were lice 'ninahnya ثم اسجد حتى تطمئن ساجدا so are you prostrate there should be a new tumaninahnya your prayers accepted by Allah.
The presence of the audience is very important hadith relate to someone who wants to learn the science of jurisprudence, if being was the prayers of thousands of raka'at but the prostration is not true then his prayer is not valid, the seven bones to bow down should be up to the earth, there are examples of people praying use will imamah but his forehead terutup then his prayer is not valid, shall be open although it's just a little bit, the hand as well as the hand is not in place it then his prayer is not valid, it should also be noticed the difference prostrate men and women, if men - men we are recommended by the Prophet that if we prostration in order to spread the palms of his hand must not be tight and right elbow and left should not be attached to the abdomen is that men - men but that women put on the try if women recommended by the Apostle be closed even his prayer is better do in the middle of the house but bathroom, suppose there is a darker, the more the recommended somewhere darker so more closing, if male - male open even the Prophet said there are people praying prostration like camels hands of his first touches the earth, if we want prostration ago not our knees were first touched the earth first touch the earth is hand then like a camel, except for the sick udzur, old udzur, and also said the prophet was the prostrate like a dog he bowed his elbow also bowed down, the animal dogs that sit like that , therefore the Prophet forbade prostration like that, the suggestion of the prophet if we open when we pray prostrate yourself then expand
'' Even if there is a child in the history of the prophet prostrate goat that would pass under his hand could prophet was so wide but not too wide ''

 
Prophet that the prayer itself does not become a priest, he melentangkan hands that pilgrims at the recommended not too spread his hands because it can interfere with the right and left of us and also not too tightly because if the meeting is a recommendation for women so it was rather an open line with the shoulders, the position of the shoulder and hand row of eyes are open and prostration and bowing must not be reading the Qur'an '' in the history of the Prophet ever prohibit the king's companions companions of the Prophet قراءة القرآن في الركوع والسجود ينهي, Apostle forbade reading the Koran when the position of bowing and prostration and that prayer is the recommended when we prostrate lot of read prayers '' resulting in his hadith of the Prophet Muhammad once said أقرب ما يكون العبد من ربه وهو ساجد ''; '' servant state closest to Allah when he is prostration, then know when we're prostration we're close to the mercy, close to maghfirahnya فأكثروا الدعاء so much the one you pray, use whatever language is important please do not get enough ejected from the mouth of our hearts '' in hadith is told he is the longest prostration, the Prophet that the prayer itself ever as he currently stands and the Prophet if prayer alone, he read his letter Al Baqarah, Aal Imran, letter Annisa, the Al Baqarah wrote approximately three juices so the Prophet if prostration especially prayer alone for a long time prostration times while prostrating he tearfully that the Prophet never Prophet prolong the prostration when he became a priest except in one case, in a history of ever being prostration prostration long at all before the prayer he, taking Hadrat Hassan and Hadrat Hussein when going mengimami prayer brought grandchildren kesayanganya before takbir grandson in taru next to his right and then his prayers and when the Apostle prostration so long Prophet bowed one of the companions thought that the Prophet had been up from the prostration he raised his head and he saw his grandson of the Prophet that the two are on the back of the Prophet, hence the Apostle longer true in wait by all companions until the end of his prayer after the prayer finished than the companions asked the Prophet
'O Messenger of Allah we think there is something cases happen to you may you die or are dropped revelation so we keep up despite long prostration, the Prophet also said it was not anything Cuma was fit I was prostrate Hassan and Hussein climbed onto my back I do not want to lift my head I let them down later I was invited to their own comfortable until they get off the new I lift my head, this is because affection Apostle to Hadrat Hassan and Hussein, ''
The audience in the history of the Apostle prostrating on the prayer rug small size of the head alone, and we are in this day and age we have to be careful a lot of prayer rugs are made by non-Muslims so that sometimes there is an image cross sometimes there are forms of animal dogs, the Prophet sometimes prostration in a small prayer rug, sometimes the Prophet prostrate on tiker to imprint the mat because of frequent prostration imprint Apostles black instead forehead Prophet

 
Once there was a history of a young man whose forehead is black then in the call by the Prophet what was jidatmu said the Prophet من أثر السجود O Messenger of Jove then said the Prophet suppose not seems the former is that it is better, fear became a symbol of fun '' and if we prostration there are a prerequisite of which burden the head is not in the friction of friction, when people bow down burdensome head must '' her size cleric said that in taru cotton as she bowed cotton is mengempes means prostration was legitimate not prostrate origin attached to the skin in place of prostration then this illegal and illegitimate also pray over the turban is still attached to the body or the Imamate that was still attached to the head in use prostration or sleeve so that the hadith on this night ولا نكفت الثياب ولا الشعر)).

 
Must not prostrate on the folds of the clothes mean anything attached to the body either dress handkerchief, turban, gloves, should not bow down to something moving him, unless he uses a turban and a turban mentioned dislodged in place either at the beginning of the prayer or in the middle of the prayer which is important when he is not attached anymore prostration may be but when it does not stick invalid and also hair and is specifically for men means the long-haired men who do not fit when prostrate hair covering his forehead
Wasalamu'alaikum warahmatulahi wabarakatuh
Jasaltu Itsnain Majelis Rasulullah
Masjid Raya Almunawar Jewel, July 13, 2015
~ Habib Alwi Alhabsy ~

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