by Maida Malik
Better known as `Imam-e-`Adham' (The Greatest Imam), or by his kunyah `Abu Hanifah', Nu'man ibn Thabit was born in the city of
Kufa (modern day Iraq) in the year 80 A.H (689 A.D).� Born into a family of tradesmen, the Imam's family were of Persian origin as well as descending from the
noble Prophet's (saw) Companion
Salman al-Farsi (ra).� Imam Abu Hanifah's father, Thabit,� had met in Kufa Imam `Ali Ibn Abi Talib (ra) who
made dua for him and his progeny, and
some say that Abu Hanifah was a result of this dua.
�
A hadith given by al-Bukhari and Muslim states that Abu Hurairah (ra) narrated Allah's Messenger (saw) as saying:"If the Religion were
at the Pleiades, even then a person from Persia would have taken hold of it, or
one amongst the Persian descent would surely have found it."� Abu Hurairah (ra) also narrates:"We were sitting in the company of Allah's
Apostle (saw) when Surat al-Jum`a was
revealed to him and when he recited amongst them, (those who were sitting
there) said `Allah's Messenger?' but Allah's Apostle (saw) made no reply, until
he was questioned once, twice or thrice, and there was amongst us Salman the
Persian.� Allah's Apostle (saw) placed his hand on Salman and then
said:"Even if faith were near the Pleiades, a man from amongst these would
surely find it."
�
Imam as-Suyuti a Shafi'i alim
(rh) remarked:"It has been communicated
unanimously that this hadith refers
to Imam Abu Hanifah."
Kufa at the time of the Imam's birth was a great center of knowledge
and learning, with many of the noble Prophet's (saw) Companions (ra) having taken residence there.� Due to the presence of these venerable people
who had engendered so much interest in hadith and riwayat that
practically every house in Kufa had become a center of these disciples and their
disciplines.�
At first, Imam Abu Hanifah was not a student of knowledge.�
However, by coincidence, while one day passing by the house of Sha'bi
(an acclaimed "Great Scholar among the Successors (rh)"),
Abu Hanifah was called in by the shaykh
who mistook him for a student.� "Where
are you going young man?" asked Sha'bi.� Abu
Hanifah named the merchant he was going to see.� "I meant to ask," asked Sha'bi, "Whose classes you attend?"�� "Nobody's," replied the Imam regretfully.� "I see signs of intelligence in you," began
Sha'bi,"you should sit in the company of learned men."�
It was after this encounter that
the young Imam began his quest for knowledge.� Imam
Abu Hanifah acquired knowledge from over four thousand people.� His teachers included many prestigious men
of the time whose sanad went back
to a number of Companions (ra).� He himself was blessed with the meeting of
the Companions: Anas ibn Malik, Abdullah ibn Afwa and Sahl ibn Sa'ad (ra), thus gaining him the rank of being
a Tabi'i (Successor to the Companions).
Amongst Imam Abu Hanifah's shayukh
was Hammad ibn Sulayman, he joined his circle at the age of 22, having already
become a well-known debater and studied with this shaykh until the latter's death, whereupon he took over his majlis
(circle) at the age of forty.� Shu'ba,
a leading muhaddith who knew-by-heart
two thousand traditions was also a teacher of Imam Abu Hanifah.� Shu'ba was
greatly attached to Imam Abu Hanifah
saying: "Just as I know that the sun is bright, I know that learning and Abu
Hanifah are doubles of each other."
The Imam's quest for knowledge inevitably took him to the Holy
Sanctuaries, at a time when Makkah was a busy center for learning.� A number of acknowledged masters of hadith, who had had access to the
Prophet's (saw) Companions (ra) had established their own schools
there.� Of these was `Ata bin Rabah's (rh) school.� `Ata was a famous Tabi'i who
had associated with most of the Companions (ra)
and acquired from this association a status of authority.� He himself claimed to have met two hundred
men who had associated with the Noble Prophet (saw).� The leading Companions
(ra) all acknowledged his
learning.� Abdullah ibn `Umar (ra), son
of the Caliph `Umar (ra) often used to say:"Why do people
come to me when `Ata ibn Abi Rabah is there for them to go to?"� Of the other Muhaddithin of Makkah whose classes the Imam attended was `Ikrimah.�
He was the slave and pupil of Abdullah ibn `Abbas, who educated him with
great care and attention, making him so proficient that he, during his own
lifetime gave Imam Abu Hanifah the
authority to exercise personal judgement and rulings.� "Imam Abu Hanifah was
the first to analyze Islamic jurisprudence, divide it into subjects,
distinguish its issues and determine the range and criteria for analytical
reasoning (qiyas)."
Al-Hafiz al-Kabir Abu Bakr Ahmad al-Harizmi
wrote in his book"Musnad":
`Saif al-Aimma'
reports that when Imam Abu Hanifah
derived a matter from the Qur'an and Hadith, he would not give the answer to
the inquirer unless all of them [his students] confirmed it.� One thousand of Abu Hanifah's disciples
attended all his classes when he taught in the Mosque of Kufa City.� Forty of them were mujtahids.� When he would
find an answer for a matter, he would suggest to his students who would study
it together, and when they reached an agreement of it being consistent with the
Qur'an and Hadith, and with the words of the Sahabah (ra), he would be
delighted and say, "Al-hamdu li'llah wallahu Akbar," and all those who
were present would repeat his words.�
Then he would tell them to write it down.
Ibn `Abd al-Barr relates in"Al-Intiqa'":
`Abd Allah ibn
Ahmad al-Dawraqi said:"Ibn Ma'inn was asked about Abu Hanifah as I was
listening, so he said"He is trustworthy (thiqatun), I never heard
that anyone had weakened him."� No less
than Shu'ba wrote to him [for narrations], and ordered him to narrate hadith.'
�Ibn Hajar said in Kharija ibn al-Salt's notice in"Tahdhib al-Tahdhib":
Ibn Abi
Khaythama said:"If al-Shu'bi narrates from someone and names him, that man is
trustworthy (thiqa) and his narration is used as proof (yuhtajju
bi hadithihi)".
Many well-known shuyukh narrated from Imam Abu Hanifah, to name but a few: al-Thawri,
ibn al-Mubarak, Hammad ibn Zayd and `Abd al-Razzaq (one of Imam al-Bukhari's shaykhs.)� Al-Mizzi in"Tahdhib al-Kamal" names about one hundred names of those who
narrated from Imam Abu Hanifah.
Imam as-Shafi'i (rh) is recorded to have stated:"All men of
fiqh are Abu Hanifah's children" and"I would not have acquired anything of knowledge had it not been for my teacher.� All men of knowledge are children of the ulema of Iraq, who were the disciples of
the ulema of Kufa, and they were the
disciples of Abu Hanifah."
The Hanafi madhhab, entitled after the Imam, spread far-and-wide during the time of the Ottoman
Empire.� Today, more than half of the Muslims
on the earth perform their `ibabadah according to the Hanafi madhhab.� The Hanafi
school has decided court cases in the majority of Islamic lands for the
greater part of Islamic history, including the `Abbasid and Ottoman periods.
Not only was Imam Abu Hanifah's extraordinary mind and knowledge something to be
admired, but so too was his exemplary character and piety.� Al-Dhahabi writes:"Accounts of his piety
and devotion have reached a degree of tawatur
(i.e., an unbroken chain of uncontradicted narrations)."
He was given the title of"The
`Peg'" by some, for his continuous standing in prayer, often reciting the
entire Qur'an in his nightly rakahs.�
He performed the Fajr prayer
with the ablution made for the Isha
prayers for forty years (due to him praying the whole night through).� It is reported that he had recited the whole
Qur'an seven thousand times in the
place where he died.
�
He earned his living through
trade (sending goods to other places), and with the earnings he made, he met
the needs of his students.� He gave much
to charity and every Friday he would distribute twenty gold coins to the poor
for his parents' souls.
In the year 146 A.H, Abu Hanifah
was sent to prison by Mansur, the leader at the time, after the Imam's refusal to state that Mansur was
the rightful khalifa, as well as
refusing the position of presidency of the Supreme Court in recompense.� While in prison, Imam Abu Hanifah was thrashed with a stick.� Mansur repented and sent the Imam money, only to be refused
again.� By now, Imam Abu Hanifah had become well-known and thousands flocked to
meet and seek his opinion wherever he went.�
His imprisonment far from reduced his popularity, and Mansur realized
that he would have to treat the Imam
carefully, thus he allowed him to teach while still in prison.� Mansur finally decided to do away with the
great Imam and had him poisoned.� Abu Hanifah, feeling the effects of the
poison, bent down in prayer and died in the month of Rajab.� News of the Imam's death reached far-and-wide, and thousands gathered at the
prison.� The city Qadi washed his body, and kept repeating:"By God, you were the
greatest faqih and the most pious man
of our time ..."
By the time the bathing was
finished, so many people had assembled that the funeral prayer was performed
attended by fifty thousand people.
The Great Imam died in Baghdad in 150 A.H at the age of seventy.� May Allah (swt) be pleased with him.� Ameen.
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