بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
AL FIRQOTUN NAAJIYAH
THE ROADS SAFER
Shaykh Muhammad Jamil Zainu
THE SURVIVORS
Allah Almighty says:
"And hold you all to the straps (religion) of Allah and be not divided among yourselves." (Ali Imran: 103)
"And do not include those who ascribe God. Those who divide their religion and they became some of the groups. Each group exulting in its tenets me guess." (Ar-Rum: 31-32)
Shallallahu'alaihi Prophet of Allah said:
"I bequeath to you, that ye may fear Allah and obedient, even if the order you a slave Ethiopia. Whoever lives (long) among you will certainly see a lot of disputes. Therefore, hold fast to my Sunnah and the Sunnah of Caliphs' ur rasyidin that (they) be guided. Hold tight to it with a vengeance. (And beware of any thing that is forged, because all the things that invented it is an innovation, every innovation is misguidance am (and any stray place in Hell). "HR. Nasa'i and At-tirma-dzi, he said the hadith is hasan hadeeth).
In another hadith the Prophet Shallallahu'alaihi Allah said:
"Behold, the people of the Book before you have fragmented into seventy-two groups. And indeed this religion (Islam) will be divided into seventy-three sects, seventy-two sects tem patnya in Hell and one group in heaven, namely al-Jama'ah. " (HR. Ahmad and others. Al-Hafidh categorize hasan hadeeth)
In another narration:
"All these people place in Hell, except one (that) I and my companions started on it." (HR. Tirmidhi, and on-the-hasan by al-Albanian in Saheeh al-Jami '5219)
Ibn Mas'ud narrated:
"Messenger of Allah made the line with his hand and said, 'This is the straight path of Allah.' Then he made the lines on either side, then said, 'This is the streets of stray neither of these roads unless it contains ter-be demon summoned them. Then he too read the word of God,' Dan that (which we ordered) is a straight way, so follow it do not follow the streets (the others), because the streets were scatter you from His ways. That is commanded of God to thee to fear Him. " (Al-An'am: 153) (hadith narrated by Ahmad and Nasa'i)
Shaykh Abdul Qadir Jilani in his book Al-Ghunyah said, "... as The Survivors are Ahlus Sunnah wal Jama'ah. And Ahlus Sunnah, there is no other name for them except a name, that is Ashhabul hadith (hadith scholars). "
God commands us to hold fast to the Al-Karim. Excluding the Pagans who split up their religion into sects and groups. Messenger of Allah proclaimed that Jews and Christians have been divided into many sects, while Muslims will split more, the groups will go to Hell because they are distorted and far from the Qur'aan and the Sunnah of His Prophet. Only one type of Safe and they will go to Heaven. Namely Al-Jama'ah, which adheres to the Book and the authentic Sunnah, in addition to practice their friends and Messenger of Allah.
O Allah, make us of those who survived (Firqah Najiyah). And may all Muslims included.
MANHAJ (ROAD) OF THE SURVIVORS
Those Who Have the people who faithfully followed the methodology Messenger of Allah in his life, and methodology of the companions sesudahnya.Yaitu Noble Qur'an was revealed by Allah to His Messenger, that he explained to his companions in the authentic hadiths. He ordered the Muslims to adhere to them,
"I leave with you two things that you will not get lost when (adheres) to both the Qur'aan and Sunnah. There will be scattered and they sent me to the well (heaven)." (In-Saheeh Al-Albanian-kan in Saheeh al-Jami ')
Those Who Have'll be back (refers) to the word and the messenger when there is a dispute and division among them, as the realization of the word of God: "Then if you differ in anything among yourselves, refer it to Allah (the Qur'an) and His Messenger (Sunnah) If you truly believe in Allah and the Last Day. That is (advantageous) and better due to her. " (An-Nisaa ': 59)
"But no, by your Lord, they (in effect) do not believe until they make you judge in all disputes between them, then they have no reservations in their hearts against the verdict you gave, and they receive the fullest." (An-Nisaa ': 65)
Those Who Have not put a word to word and His Messenger, the realization of what God says: "O ye who believe, do not precede Allah and His Messenger, and fear Allah. Verily, Allah is All-Hearing, All-Knowing." (Al-Lo: 1)
Ibn Abbas said:
"I thought they were going to die. I said, 'Messenger of Allah said Shallallahu'alaihi, and they say,' Abu Bakr and Umar." (HR. Ahmad and Ibn 'Abd al-Barr)
Those Who Have tauhid.Mengesakan always maintain the purity of God with worship, pray and ask for help in hard times and good field, slaughtering the sacrifice, vows, resignation, judge by what Allah has revealed, and various other forms of worship which are the basis for Daulah Islamiyah upholding the truth. Avoid and eradicate all forms of shirk and symbols that were encountered in the countries of Islam, because it is a consequence of monotheism. And indeed, a party may not win if he underestimated the problem of monotheism, polytheism does not contain and combat all its forms. The things above is an example of the apostles and Messenger Muhammad SAW Shallallahu'alaihi.
Those Who Have a happy turn the Sunnah of the Prophet, whether in worship, behavior and in all hidupnya.Karena they become strangers in the midst of his people, as spoken by the prophet:
"Surely, Islam is initially foreign and alien like going back to the beginning. The great advantage for those who are." (Narrated by Muslim).
In another narration:
"The big advantage for foreign people. That those who (still) do good when man is ruined." (Al-Albanian said, "This is narrated by Abu Amr Ad-Dani with authentic chains")
Those Who Have not hold except the Messenger of Allaah and the infallible Word, who spoke with did not follow the desires of the human nafsu.Adapun otherwise, no matter how high in rank, sometimes they make mistakes, as the Prophet SAW Shallallahu'alaihi:
"Each of the children of Adam (ever) committed the offense, and the best of those who make mistakes are those who repent." (Hasan hadeeth narrated by Imam Ahmad)
Imam Malik said, "No one after the Prophet SAW Shallallahu'alaihi but his speech was taken or omitted (less) than Prophet Shallallahu'alaihi wasallam (whose speech is always taken and received)."
Those Who Have the experts they hadits.Tentang Messenger of Allah said:
"There is always a group of my Ummah who fight for the truth, they do not endanger people who humiliate them until the decree of God comes." (Narrated by Muslim).
A poet said, "Members of the hadith, their members (families) of the Prophet, even if they do not get along with him, but their souls to get along with him.
Those Who Have mujtahidin honor the priests, not fanatical to one of mereka.Golongan Survivors took fiqh (Islamic jurisprudence understanding) of the Qur'an, the hadith is authentic, and Opinions priest mujtahidin line the hadeeth. This is consistent with their wills, which encourages its followers to take hadeeth, and leave any opinions to the contrary.
Those Who Have a call to honor, and forbid mungkar.Mereka prohibits any way heresy and sects that destroy and divide the people. Good heresy in religion and in terms of the Sunnah Prophet and his companions.
Those Who Have encourage all Muslims to adhere to the Sunnah of the Prophet and the sahabatnya.Sehingga they get showered and go to Heaven by the grace of God and the intercession of the Prophet by Allah's leave.
Those Who Have disobeying the laws made by men when the law is contrary to the teachings of Safe Islam.Golongan arbitrate invites people to the Book of Allah revealed to human happiness in this world and the hereafter. Allah knows something better for them. His law is timeless, appropriate and relevant to the inhabitants of all time.
Indeed, for the suffering of the world, decline, and the decline of the Islamic world in particular, is that they leave the laws of the Qur'aan and the Sunnah of the Prophet. Muslims will not be victorious and glorious except by turning to the teachings of Islam, whether in person, group or government. Back to the laws of Allah's Book, as the realization of the Holy Quran: "Verily never will Allah change the condition of a people until they change what is in themselves." (Ar-Ra'ad: 11)
Those Who Have called on all Muslims to strive and fight in the way Allah.Jihad is mandatory for every Muslim in accordance with the powers and abilities. Jihad can be done by:
First, jihad with spoken and written: Inviting Muslims and others to hold fast to the teachings of Islam that is authentic, pure faith and free from shirk the fact many Muslim countries. Messenger of Allah was preaching about things that will befall the Muslims. He said:
"Judgment Day will not fall, so the groups of my Ummah to follow the pagans and the groups of my people worship idols." (Ha-dits authentic, narrated by Abu Dawood, hadith which convey the same within Muslim history)Second, the jihad with property: menginfakkan property for the deployment and expansion of Islam, print books preaching to the right path, provide assistance to Muslims who are weak in faith to keep them converts to Islam, manufacture and purchase of weapons and combat equipment, provided supplies to the mujahideen, such as ma-right, clothes or other necessities required.Third, the jihad with soul: Fight and participated in the battle for the victory of Islam. So that the Word of God (La ilaha illa Allah) is the sentence remain victorious infidels (polytheism) into disrepute. In hu-third do with the details of jihad, the Messenger of Allah hinted in his saying:"Fight those who join gods with Allah with their wealth and lives and lisanmu." (HR. Abu Daud, hadeeth)As for jihad in Allah's law is: First, fard 'ain: The form of resistance against the enemies of aggression to some Islamic countries must be driven. Aggressor Aggressor-Jews, for example, who seized the land of the Muslims in Palestine. Muslims who have the ability and strength if idly participate innocent, until Jews get out of the damn Palestinian territories. They should be able to return to the bosom of the Aqsa Mosque Muslims with Maintainabilityan existing, either with property or people.
Second, the basic obligatory: If most Muslims have no one else to do then some of its obligations to the fall. Such as developing a mission preaching Islam to other countries, so apply Islamic law in all corners of the world. Those who stand in the way of propaganda, it must be fought, so that the message of Islam can go smoothly.SIGNS SIGNS OF THE SAFE
Those Who Have the very few in the midst of many Mankind .About their condition, Messenger of Allah said, "The big advantage for foreign people. That is the righteous people in the crowd who behave badly, who mendurhakainya more a lot of people who menta'atinya. " (HR. Ahmad, hadeeth)
In the Noble Qur'an, Allah praised them by saying, "And few of My servants are grateful." (Saba ': 13)
Those Who Have much despised by men, maligned and harassed with bad grades and references. Their fate is like the fate of the prophets mentioned in the word of God, "And thus have We made for every prophet an enemy, that is demons (of sorts) and human (of sorts) spirits. Some of them whisper to each other words- beautiful, beautiful words to deceive (them). " (Al-An'am: 112)
Messenger of Allah, for example, when a call to faith, by his people, he was dubbed the "witches arrogant". Whereas before they gave him the nickname "ash-shadiqul amen", who is honest and trustworthy.
Sheikh Abdul Aziz bin Baz, when asked about the type of Safe, he replied, "They are those Salaf and all those who follow the path of the righteous salafush (the Prophet, his companions and all those who follow the path leads them)." These things The above are some of the methodology and signs The Survivors. In the following chapters will discuss the problem of Those Who Have faith that groups that receive aid. May we include those who berakidah Firqah Najiyah (The Survivors), Amen.
SECURING THE AID (Tha'ifah Manshurah)To get the answer, who Tha'ifah Manshurah that will get the help of God, let us follow the following descriptions:
Messenger of Allah said,
"There is always a group of my Ummah who fight for the truth, they do not endanger people who humiliate them until the decree of God comes." (Narrated by Muslim).
Messenger of Allah said,
"If the people of Syria have been broken, then there is no longer a favor of you. And always have a group of my Ummah who receive no help, not harm those who humiliate them until the Day of Judgment comes." (HR. Ahmad, hadeeth)
Ibn Mubarak said, "I think they are ashhabul hadith (hadith scholars)."
Imam Al Bukhari explains, "According to Ali ibn Madini they are ashhabul it."
Imam Ahmad bin Hanbal said, "If those who receive no help was not ashhabul hadith then I do not know yet who they are."
Imam Shafi'i said to Imam Ahmad bin Hanbal, "You know more about hadeeth than I do. When it comes to authentic hadith then tell me, so I bermadzhab with it, whether it (the schools) Hijaz, Kufa and Basra."
With a specialization in the field of study and his approach sunnah and things related to it, makes the experts of hadith to be the most understanding of the Sunnah of the Prophet Shallallahu'alaihi peace, instructions, morality, wars and various matters relating to the sunnah.
The experts of hadith that Allah Subhanahu wa gather us together they are not fanatical about certain people's opinions, no matter how high the degree. The. They are just fanatics to Messenger of Allah.Unlike the case with those who do not belong to the hadith scholars and practicing it. They are fanatical about the opinion of their priests when the priests forbade tersebutsebagaimana experts fanatic hadith sayings of the Prophet. Therefore, it is not surprising that members of the hadith is the groups that receive aid and Those Who Have.Khatib al-Baghdadi in the book of hadith nerve Ashhabil wrote, "If shahibur ra'yi preoccupied with science is agreeable to him, and he studied the Sunnah Messenger of Allah, surely he would get something that does not require more than sunnah.Because the Messenger of Allah Sunnah of knowledge about the basics of the faith, described the promise and the threat of Allah, the Lord of the attributes of God, preach about the nature of Heaven and Hell, what God has prepared in it for those who fear Him and who Faith, God's creation of the heavens and the earth.In the hadith there are stories of the Prophets and the news of the ascetics, the beloved of God, counsel concerned, the opinions of the jurists, sermons Messenger of Allah and his miracles ...In the hadith there are interpretations of Al-Qur'anul 'notifications and reminders Azhim wisdom, Opinions friend about the laws that preserved ...He made a pile hadith scholars of shari'ah. With them, every innovation is shameful destroyed. They are the message of God in the midst of creatures, an intermediary between the prophet and his people, those who are serious about me-melihara content (material) hadith, their light shining and life is always their top priority.Each faction is likely to lust if conscious definitely go back to it. There is no better opinion than the opinion of the experts of hadith. Their provision Qur'aan and the Sunnah of the Messenger of Allah is the argument (argument) them. Messenger of Allah those groups, and to his nisbat them, they did not heed the opinions, in addition to referring to the Messenger of Allah. Whoever displeases them, will be destroyed by God, and those who oppose them will be despised by Allah. "O Allah, make us including the group of experts of hadith. Give us the good luck to be able to practice it, the love of the experts of hadith and can help people who practice it.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
THE ROADS SAFER
Shaykh Muhammad Jamil Zainu
TYPES TAUHID
Tauhid is the Oneness of Allah glory to Him by worshiping Him alone. Worship is the purpose of creation of the universe. Allah Almighty says,
"And I (Allah) did not create the jinn and mankind except to worship Me." (Az-Dzaariyaat: 56)That is, for mankind and the jinn Oneness of Allah glory to Him in worship and specializes in Him in prayer.Faith based Noble Qur'an are of three kinds:
TAUHID RUBUBIYAHYaitu recognition that Allah glory to Him is our Lord and Creator. The pagans also recognize this kind of monotheism. But that recognition does not make them belong to a Muslim. Allah Almighty says,
"And if you ask them, 'Who created them, they will surely say,' God '." (Az-Zukhruf: 87)
Unlike the communists, they deny the existence of God. Thus, they are more blasphemous than unbelievers ignorance.
TAUHID ULUHIYAHYaitu Oneness of Allah glory to Him by performing a variety of worship that disyari'atkan. Such as prayer, seeking help from Allah, tawaf, slaughtering sacrificial animals, and various other religious vows.
This is the kind of faith that is denied by the infidels. And it could be the cause of conflict and antagonism between peoples prior to the apostles themselves, since Noah peace be upon him until the coming of Prophet Muhammad SAW Shallallahu'alaihi.
In many of his letter, Al-Karim often give advice about this uluhiyah faith. Among other things, that every muslim pray and ask God semata.Dalam celebrations dedicated to Al-Fatiha for example, God said, "Thee do we worship, and You alone we ask for help." (Al-Fatiha: 5)
That is, specific to You (O Allah) we worship only Thee alone we pray and we do not call on except You. This includes issues of faith uluhiyah pray solely to Allah, take the law of the Koran, and subject to arbitrate to the law of God. All this is summed up in the word of God, "Verily, I am Allah, there is no god (the right) but Me, so worship Me." (Taha: 14)
TAUHID ASMA 'WA SHIFATYaitu to believe all that is contained in the Noble Qur'an and authentic hadith Allah's attributes are derived from the characterization of the Essence of God or Allah Subhanahu wa characterization.
Belief in the attributes of God must be true, without ta'wil (interpretation), tahrif (deviation), takyif (visualization, filming), ta'thil (cancellation, denial), tamtsil (resemblance), tafwidh (delivery, such as yang.banyak understood by humans).
For instance about the nature of al-istiwa '(sit on), an-nuzul (down), al-yad (hand), al-maji' (arrival) and other properties, we describe all the properties that fit the description Salaf. Al-istiwa 'for example, according to the tabi'in as exist in Saheeh al-Bukhari means'uluw irtifa wal' (height and above) according to the greatness and majesty of God Shallallahu'alaihi wasallam. He said, "There is nothing whatever like unto Him, and He is the All-Hearing, All-Seeing." (Surat ash-Shura: 11) mean to believe in God's attributes correctly is by without the following:
Tahrif (anomalies): Turning and distort zhahirnya (caught unclear meaning) verses and hadiths are authentic in the sense that evil and wrong. As istawa (enthroned on high) is defined istaula (master).
Ta'thil (cancellation, denial): Denying the attributes of God and deny it. As Allah is above the heavens, some misguided group says that God is in every place.
Takyif (visualization, visualization): to visualize the attributes of God. For example, by describing the abode of God on the Throne that so and so. Throne of God on the Throne is not identical to reside beings, and nobody knows except God alone picture.
Tamtsil (resemblance) to resemble the attributes of God with the attributes of His creatures. Therefore we can not say, "Allah took to the skies, as we go down this". Nuzul his hadith about Allah (Allah decrease) exist in the attribute of Imam Muslim.Sebagian tasybih (resemblance) nuzul to Shaykh al-Islam Ibn Taymiyyah. This is a big lie. We do not find such evidence in his books, on the contrary, what we found was his opinion that denies tamtsil and tasybih.
Tafwidh (submission): According to the Salaf, tafwidh just on al-kaif (things, situations) is not in its meaning. Al-Istiwa 'for example means al-'uluw (height), which nobody knows how and how that level except Allah. Tafwidh (submission): According Mufawwidhah (those that adopts tafwidh) is in problem situations and meanings simultaneously. This opinion is contrary to what is described by the Salaf as Umm Salamah, Rabi'a professor of Imam Malik and Imam Malik himself. They all agreed that, "Istiwa '(sit on) was clearly its meaning, how / condition is not known, the faith to him is obligatory and asking about it is an innovation."
Meaning of laa ilaha ILALLAH (There is none worthy of worship except GOD)The phrase la ilaha illa Allah implies denial (negation) god besides Allah and set it to God alone.
Allah Almighty says: "And know that there is no god worthy of worship except Allah." (Muhammad: 19) know the meaning of la ilaha illa Allah is mandatory and must take precedence over all the other pillars.
Shallallahu'alaihi Prophet of Allah said:
"Whoever mengucaphan la ilaha illa Allah with Keikhasan heart, he would go to heaven." (HR. Ahmad, hadeeth) is a sincere person who understands laa ilaha illa Allah, practice it, and invoke them before calling to the others. For this sentence contains Tawheed (pengesaan God), for which God created the universe.
Messenger of Allah called his uncle Abu Talib, when dying,
"O my uncle, say," La ilaha illa Allah '(There is no god but Allah), I thought the sentence would be argued with you in the sight of Allah, then he (Abu Talib) reluctant to say La ilaha illa Allah. " (HR. Bukhari and Muslim)
Messenger of Allah stayed in Makkah for 13 years, he was invited (called) the Arabs: "Say, 'La ilaha illa Allah' (There is no god but Allah), they say: 'Only a god, we have not been heard of this? ' This, because the Arabs understand the meaning of this sentence. Whoever said it, he will not serve any but Allah. So they left and did not say it. God I said to them:
"But when they were told to give-up, 'La ilaha illa Allah (There is no god but Allah), they boast, and they said, Do we really have to leave our gods for a mad poet?' Actually he (Muhammad) has come with the truth and verified the apostles (before). " (Ash-Shaffat: 35-37)
And the Messenger of Allah said:
"Whoever says, 'La ilaha illa Allah' (There is no god but Allah) and to deny something-that is worshiped other than Allah, the illegal wealth and his blood (stolen / taken)." (Narrated by Muslim).
The meaning of the hadith that say the creed obliges it blasphemy and denying any worship to other than Allah, such as prayer (asking) to the dead, and others-nya.Ironisnya, most Muslims often say the creed with their oral-oral but they contradict the interpretation of the works and their application to other than Allah.
La ilaha illa Allah is the foundation (foundation) and the Islamic faith, the perfect guide for life. It will be realized by offering every kind of worship to God. That is, when a Muslim has to submit to Allah, begging kepa-existence, and makes shari'ah law, not another of his.
Ibn Rajab said: "Al-Ilaah (God) is One who dita'ati and not dimaksiati, by anxiety, adoration, love, fear, hope, resignation, request, and pray (apply) to Him. This is all should not (given) except for Allah glory to Him. Whoever associate being in a per-kara, which it is the peculiarities of God, it will ruin the purity of la ilaha illa Allah and speech-dung containing servitude to The creature limited to the offense.
Indeed, the phrase "La ilaha illa Allah" it could be beneficial to those who say, if it is not canceled by an openly as a hadats may invalidate ablution. Messenger of Allah said:
"Whoever is the final words la ilaha illa Allah, he would go to heaven." (HR. Hakim, hasan hadeeth)
MEANING OF "THE PROPHET MUHAMMAD"Shallallahu'alaihi believe that Muhammad SAW as a Messenger of Allah, what is confirmed and reported, to obey the command, and give up the forbidden and that His fellows from it, and we worship God with what disyari'atkannya.
Sheikh Abul Hasan Al-Nadwy said in the book "An-Nubuwwah" as follows, "The prophets Shallallahu'alaihi wasallam, first missionary and their biggest goal in life is to align every faith (belief) to Allah Subhanahu wa. Straighten the relationship between slave and his Lord. Bring it to purify the religion of Allah and to worship Allah alone. He (Allah) the One who gives profit. The harm. Who is entitled to worship, prayers, pledging themselves (Iltija ') and sacrifices . In the past, the calls of the prophets is directed to those who worship idols, who openly worship idols, statues and righteous people a cult, whether alive or dead.
Allah Almighty said to the Messenger of Allah: "Say, 'I have no power over any good or harm to myself and not (also) rejected harm unless the will of God. And if I knew the unseen, I should have made a virtue of -banyaknya, and I will not be overwritten harm. I am nothing but a warner, and a bringer of glad tidings to those who believe. " (Al-Araf, 188) The Prophet of Allah said Shallallahu'alaihi,
"Do not over-praised (praised) me as the Christians exaggerated praises Ibn Maryam (Jesus). I am a servant of God and say, 'Servant of Allah and His Messenger." (HR. Al-Bukhari) The meaning of "Al-Itharuuan" is effusive in praise (praise). We do not worship Muhammad, as the Christians worship Jesus Ibn Maryam, so they fall into shirk. And the Messenger of Allah taught us to say: "Muhammad the slave of Allah and His Messenger."
Indeed, the love of Rasul SAW Shallallahu'alaihi are obedient to Him, which is expressed in the form of prayer (asking) to God alone and not praying to any other, although it is an apostle or saint near (to Allah). Messenger of Allah said:
"When you ask, ask Allah and if you seek help, then seek pertoongan of God." (HR. At-Tirmidhi, who said the hadith is hasan hadeeth)
And when the Messenger of Allah afflicted with grief, he read:
"O the One who lives forever as they slumber creatures, with grace I ask for help." (Reported by al-Tirmidhi, Hadith Hasan)
May God bless the poet who said, "O Allah, I ask You to dispel our difficulties. And this affliction, none can remove it except you, O God."
Meaning "IYYAAKA na'budu WA IYYAAKA Nasta'in""Unto you we worship, and to You we ask for help." (Al-Fatiha: 5)That is, we are to thyself in worship, pray and ask for help.
The scholars and experts in Arabic said, didahulukannya maf'ul bih (object) "Iyyaaka" on fi'il (verb) "na'budu wa nasta'in" intended for worship and seeking help are devoted only to God alone not to any other.
Qur'an is read repeatedly by every Muslim, whether in prayer or outside. This verse is the summary and essence of Al-Fatiha, an overview and summary of the Qur'an as a whole.
Worship is meant by this verse is prayer in the broadest sense, including prayer, nadzar, slaughtering sacrificial animals, as well as prayers. Because the Messenger of Allah said,
"Supplication is worship." (Reported by al-Tirmidhi, who said the hadith is hasan hadeeth) As prayer is prayer that can not be addressed to the apostles or saints, as does the prayer. It is a prayer that can only be addressed to God alone. Air-word Allah, "Say, 'Verily, I worship my Lord and do not associate anything with Him." (Al-Jinn: 20)
Messenger of Allah said, "Prayers were read by the Prophet Dzin Nun (Yunus) within the belly of the fish is, 'There is no god (worthy of worship) but You, Glory be to You, I am one of the people who are wrongdoers . ' It is not a Muslim to pray with him (asking) anything, except God will grant it. " (Narrated in Saheeh by Al-Hakim, and agreed by adh-Dhahabi)
AID TO APPLY ONLY TO GODShallallahu'alaihi Prophet of Allah said,
"If you ask, then ask Allah and if you seek help then seek help of Allah." (HR. At-Tirmidhi, who said the hadith is hasan hadeeth)
Imam Al-Nawawi and Haytami has provided an explanation of the meaning of this hadith, briefly explain the following, "If you ask for help on a matter, both the former and the latter then seek help from Allah. Especially in matters that nobody power over him than God. As cure, find sustenance and guidance. These things are the things that are God's own special powers. " Allah Almighty says, "If Allah touch thee with affliction none can remove it but He." (A1-An'am: 17)
If anyone wants proof (argument / arguments) then enough for him Al-Qur'an, whoever wants it enough for him a helper of God, who wants a mentor then enough for her death. Those who have not had enough with these things then simply hell for him. He said, "Is not Allah enough for His servant?" (Az-Zumar: 36)
Shaykh Abdul Qadir Jilani in al-Sahnaz Rabbani said, "Ask of God and do not seek to any other. Ask help from Allah and do not ask for help to any other. Woe to you, where do you put your face in the future (when facing God in the hereafter), if you are against Him in the world, turned away from Him, to (ask and worship) to his creatures and associate anything. You complain of your needs to them. You rely (depend) on them. Get rid of intermediaries between you and God. Because Abused-tunganmu to intermediaries such an idiocy. There is no government, power, wealth and glory belong to Allah Subhanahu wa exception. Be ye have always with God, not as a creature (that is, with God and pray to Him without intermediaries through his creation ).
Seeking the help that disyari'atkan Allah is the only God to ask him to release you from the difficulties that you face.
As for seeking help are classified as polytheism is to ask him to other than Allah. For example, the prophets and saints who have died or those who are still alive but they are not present. They did not have the benefit or harm, not hear prayers, and even if they would not have heard our cry. Similarly, as narrated by the Qur'an about them.
The request for help from a live person who comes to do something they can afford, such as building mosques, or meet other needs then it is permissible. Based on the word of God, "And help one another in the (working) righteousness and piety." (Al-Maidah: 2)
And the word of the Messenger of Allah,
"He (would) provide assistance to the slave, for his assistance to his brother." (Narrated by Muslim).
Among the examples of requests for help from people who are allowed to live in God's word is like, "... then the people of his caste asked him for help defeat their enemies ...". (Al-Qasas: 15)
Also the word of God in connection with Dhul-Qarnayn, "... So help me with strength (of men and tools) ...". (Al-Kahf: 95)
Meaning of "AR-RAHMAANU 'ALAL' ARSYIS TAWA"There are so many verses and hadiths and sayings of the Salaf and affirm that God is enthroned above. -God Almighty is not in mana2, but he is in heaven and His knowledge encompasses everything-.
God said, "To Him good words ascend, and the raising of charitable deeds." (Al-Fatir: 10)
God said, "Who has more places. The angels and Gabriel up (facing) to the Lord." (Al-Ma'aarij: 3-4)
God said, "Glorify the Name of thy Lord Most High." (Al-A'la: 1)
Word of Allah, "(Allah) Most Gracious, Who is established on the Throne." (Thaaha: 5).
In the Book of Tawheed, Imam Al-Bukhari narrated from Abu Aliyah and Mujahis about istawa interpretation, that 'bad wartafa'a (above).
Messenger of Allah preached on the day of Arafat, when the Farewell Pilgrimage, with the appeal, "Remember, do not I have delivered?" They said, "Yeah, right". Then he lifted (points) with his fingers up, then he ordered his fingers to the man and said, "O Allah, bear witness." (HR. Muslim).
Messenger of Allah said,
"Allah has written a book (written) before He created creatures (such as), the real mercy precedes my anger, it is written with Him on the Throne." (HR. Al-Bukhari)
Messenger of Allah said,
"Do you not believe me, but I trust in the One who is in heaven? Every morning and evening the news came to me from heaven." (Agreed Alaih)
Al-Auza'i said, "We shared a lot tabi'in said, 'Allah the Almighty pronounced (are) on the Throne, and we believe in His attributes as found in the Sunnah of the Messenger of Allah'." (HR. Al-Bayhaqi with a saheeh sanad)
Imam Shafi'i said, "God dwells in the 'Throne of heaven. He approached his creation as he pleases, and Allah took to the skies of the world with as he pleases."
Imam Abu Hanifah said, "Whoever says, 'I do not know whether the Lord is in the heavens or the earth?' then he has disbelieved. " For God Almighty has said, "(Allah) Most Gracious, Most sit on the Throne." (Taha: 5)
'Throne of Allah is above the seven heavens. If someone says that Allah is above the Throne, but he said, "I do not know whether the Throne is above the heavens or in the earth?" Then he has disbelieved. Because he denies that the Throne is above the heavens. Whoever denies that the Throne is above the heavens, then he has disbelieved because Allah is the most high over all that high. He requested from on high, not from the bottom.
Imam Malik was asked about how istiwa '(throne of God) in the' ArsyNya, he replied, "lstiwa 'it has been understood its meaning, are the way (visualization) is not known, the faith which is mandatory, and the questions about it is an innovation (ie , on visualization). Throw out the back of this heresy.
Can not be interpreted istiwa '(sit on) with istawla (master), because such evidence is not found in those of the Salaf. Methods people Salaf is safer, more scientific and more thoughtful.
Ibn Qayyim Al-Qayyim said, "Allah has commanded the Jews to say hiththatun (deliver us from sin), but they said hintha-tun (wheat) with intent to distort and pervert it.
And God tells us that He 'Alal' arsyistawa "mounted the Throne", but the builders exegesis say istawlaa "master".
Behold, how exact the addition of "chaos" they do Istawaa be Istawlaa with the addition of "and" by those who are "hiththatun" to "Hinthatun" (excerpt Muhammad Al-Amin Al-Syinqithi of Ibn Qayyim Al-Qayyim).
In addition to their pentakwilan "istawla" is a distortion and aberration, pentakwilan it also gives assumptions (assumption) that Allah's Throne of those who oppose and want to take it. Also give the assumption that the Throne was originally not His, then God works in and took them. Glory be to Allah from what they are interpreted.
Tauhid is the Oneness of Allah glory to Him by worshiping Him alone. Worship is the purpose of creation of the universe. Allah Almighty says,
"And I (Allah) did not create the jinn and mankind except to worship Me." (Az-Dzaariyaat: 56)
That is, for mankind and the jinn Oneness of Allah glory to Him in worship and specializes in Him in prayer.
Faith based Noble Qur'an are of three kinds:
Tawheed of Lordship
Namely the recognition that Allah glory to Him is our Lord and Creator. The pagans also recognize this kind of monotheism. But that recognition does not make them belong to a Muslim. Allah Almighty says,"And if you ask them, 'Who created them, they will surely say,' God '." (Az-Zukhruf: 87)
Unlike the communists, they deny the existence of God. Thus, they are more blasphemous than unbelievers ignorance.
Annihilation
That is the Oneness of Allah glory to Him by performing a variety of worship that disyari'atkan. Such as prayer, seeking help from Allah, tawaf, slaughtering sacrificial animals, and various other religious vows.
This is the kind of faith that is denied by the infidels. And it could be the cause of conflict and antagonism between peoples prior to the apostles themselves, since Noah peace be upon him until the coming of Prophet Muhammad SAW Shallallahu'alaihi.
In many of his letter, Al-Karim often give advice about this uluhiyah faith. Among other things, that every muslim pray and ask God semata.Dalam celebrations dedicated to Al-Fatiha for example, God said, "Thee do we worship, and You alone we ask for help." (Al-Fatiha: 5)
That is, specific to You (O Allah) we worship only Thee alone we pray and we do not call on except You. This includes issues of faith uluhiyah pray solely to Allah, take the law of the Koran, and subject to arbitrate to the law of God. All this is summed up in the word of God, "Verily, I am Allah, there is no god (the right) but Me, so worship Me." (Taha: 14)TAUHID ASMA 'WA Shifat
To believe that everything contained in the Noble Qur'an and authentic hadith Allah's attributes are derived from the characterization of the Essence of God or Allah Subhanahu wa characterization.
Belief in the attributes of God must be true, without ta'wil (interpretation), tahrif (deviation), takyif (visualization, filming), ta'thil (cancellation, denial), tamtsil (resemblance), tafwidh (delivery, such as yang.banyak understood by humans).
THE ROADS SAFER
AL FIRQOTUN NAAJIYAH
THE ROADS SAFER
Shaykh Muhammad Jamil Zainu
THE SURVIVORS
Allah Almighty says:
"And hold you all to the straps (religion) of Allah and be not divided among yourselves." (Ali Imran: 103)
"And do not include those who ascribe God. Those who divide their religion and they became some of the groups. Each group exulting in its tenets me guess." (Ar-Rum: 31-32)
Shallallahu'alaihi Prophet of Allah said:
"I bequeath to you, that ye may fear Allah and obedient, even if the order you a slave Ethiopia. Whoever lives (long) among you will certainly see a lot of disputes. Therefore, hold fast to my Sunnah and the Sunnah of Caliphs' ur rasyidin that (they) be guided. Hold tight to it with a vengeance. (And beware of any thing that is forged, because all the things that invented it is an innovation, every innovation is misguidance am (and any stray place in Hell). "HR. Nasa'i and At-tirma-dzi, he said the hadith is hasan hadeeth).
In another hadith the Prophet Shallallahu'alaihi Allah said:
"Behold, the people of the Book before you have fragmented into seventy-two groups. And indeed this religion (Islam) will be divided into seventy-three sects, seventy-two sects tem patnya in Hell and one group in heaven, namely al-Jama'ah. " (HR. Ahmad and others. Al-Hafidh categorize hasan hadeeth)
In another narration:
"All these people place in Hell, except one (that) I and my companions started on it." (HR. Tirmidhi, and on-the-hasan by al-Albanian in Saheeh al-Jami '5219)
Ibn Mas'ud narrated:
"Messenger of Allah made the line with his hand and said, 'This is the straight path of Allah.' Then he made the lines on either side, then said, 'This is the streets of stray neither of these roads unless it contains ter-be demon summoned them. Then he too read the word of God,' Dan that (which we ordered) is a straight way, so follow it do not follow the streets (the others), because the streets were scatter you from His ways. That is commanded of God to thee to fear Him. " (Al-An'am: 153) (hadith narrated by Ahmad and Nasa'i)
Shaykh Abdul Qadir Jilani in his book Al-Ghunyah said, "... as The Survivors are Ahlus Sunnah wal Jama'ah. And Ahlus Sunnah, there is no other name for them except a name, that is Ashhabul hadith (hadith scholars). "
God commands us to hold fast to the Al-Karim. Excluding the Pagans who split up their religion into sects and groups. Messenger of Allah proclaimed that Jews and Christians have been divided into many sects, while Muslims will split more, the groups will go to Hell because they are distorted and far from the Qur'aan and the Sunnah of His Prophet. Only one type of Safe and they will go to Heaven. Namely Al-Jama'ah, which adheres to the Book and the authentic Sunnah, in addition to practice their friends and Messenger of Allah.
O Allah, make us of those who survived (Firqah Najiyah). And may all Muslims included.
MANHAJ (ROAD) OF THE SURVIVORS
Those Who Have the people who faithfully followed the methodology Messenger of Allah in his life, and methodology of the companions sesudahnya.Yaitu Noble Qur'an was revealed by Allah to His Messenger, that he explained to his companions in the authentic hadiths. He ordered the Muslims to adhere to them,
"I leave with you two things that you will not get lost when (adheres) to both the Qur'aan and Sunnah. There will be scattered and they sent me to the well (heaven)." (In-Saheeh Al-Albanian-kan in Saheeh al-Jami ')
Those Who Have'll be back (refers) to the word and the messenger when there is a dispute and division among them, as the realization of the word of God: "Then if you differ in anything among yourselves, refer it to Allah (the Qur'an) and His Messenger (Sunnah) If you truly believe in Allah and the Last Day. That is (advantageous) and better due to her. " (An-Nisaa ': 59)
"But no, by your Lord, they (in effect) do not believe until they make you judge in all disputes between them, then they have no reservations in their hearts against the verdict you gave, and they receive the fullest." (An-Nisaa ': 65)
Those Who Have not put a word to word and His Messenger, the realization of what God says: "O ye who believe, do not precede Allah and His Messenger, and fear Allah. Verily, Allah is All-Hearing, All-Knowing." (Al-Lo: 1)
Ibn Abbas said:
"I thought they were going to die. I said, 'Messenger of Allah said Shallallahu'alaihi, and they say,' Abu Bakr and Umar." (HR. Ahmad and Ibn 'Abd al-Barr)
Those Who Have tauhid.Mengesakan always maintain the purity of God with worship, pray and ask for help in hard times and good field, slaughtering the sacrifice, vows, resignation, judge by what Allah has revealed, and various other forms of worship which are the basis for Daulah Islamiyah upholding the truth. Avoid and eradicate all forms of shirk and symbols that were encountered in the countries of Islam, because it is a consequence of monotheism. And indeed, a party may not win if he underestimated the problem of monotheism, polytheism does not contain and combat all its forms. The things above is an example of the apostles and Messenger Muhammad SAW Shallallahu'alaihi.
Those Who Have a happy turn the Sunnah of the Prophet, whether in worship, behavior and in all hidupnya.Karena they become strangers in the midst of his people, as spoken by the prophet:
"Surely, Islam is initially foreign and alien like going back to the beginning. The great advantage for those who are." (Narrated by Muslim).
In another narration:
"The big advantage for foreign people. That those who (still) do good when man is ruined." (Al-Albanian said, "This is narrated by Abu Amr Ad-Dani with authentic chains")
Those Who Have not hold except the Messenger of Allaah and the infallible Word, who spoke with did not follow the desires of the human nafsu.Adapun otherwise, no matter how high in rank, sometimes they make mistakes, as the Prophet SAW Shallallahu'alaihi:
"Each of the children of Adam (ever) committed the offense, and the best of those who make mistakes are those who repent." (Hasan hadeeth narrated by Imam Ahmad)
Imam Malik said, "No one after the Prophet SAW Shallallahu'alaihi but his speech was taken or omitted (less) than Prophet Shallallahu'alaihi wasallam (whose speech is always taken and received)."
Those Who Have the experts they hadits.Tentang Messenger of Allah said:
"There is always a group of my Ummah who fight for the truth, they do not endanger people who humiliate them until the decree of God comes." (Narrated by Muslim).
A poet said, "Members of the hadith, their members (families) of the Prophet, even if they do not get along with him, but their souls to get along with him.
Those Who Have mujtahidin honor the priests, not fanatical to one of mereka.Golongan Survivors took fiqh (Islamic jurisprudence understanding) of the Qur'an, the hadith is authentic, and Opinions priest mujtahidin line the hadeeth. This is consistent with their wills, which encourages its followers to take hadeeth, and leave any opinions to the contrary.
Those Who Have a call to honor, and forbid mungkar.Mereka prohibits any way heresy and sects that destroy and divide the people. Good heresy in religion and in terms of the Sunnah Prophet and his companions.
Those Who Have encourage all Muslims to adhere to the Sunnah of the Prophet and the sahabatnya.Sehingga they get showered and go to Heaven by the grace of God and the intercession of the Prophet by Allah's leave.
Those Who Have disobeying the laws made by men when the law is contrary to the teachings of Safe Islam.Golongan arbitrate invites people to the Book of Allah revealed to human happiness in this world and the hereafter. Allah knows something better for them. His law is timeless, appropriate and relevant to the inhabitants of all time.
Indeed, for the suffering of the world, decline, and the decline of the Islamic world in particular, is that they leave the laws of the Qur'aan and the Sunnah of the Prophet. Muslims will not be victorious and glorious except by turning to the teachings of Islam, whether in person, group or government. Back to the laws of Allah's Book, as the realization of the Holy Quran: "Verily never will Allah change the condition of a people until they change what is in themselves." (Ar-Ra'ad: 11)
Those Who Have called on all Muslims to strive and fight in the way Allah.Jihad is mandatory for every Muslim in accordance with the powers and abilities. Jihad can be done by:
First, jihad with spoken and written: Inviting Muslims and others to hold fast to the teachings of Islam that is authentic, pure faith and free from shirk the fact many Muslim countries. Messenger of Allah was preaching about things that will befall the Muslims. He said:
"Judgment Day will not fall, so the groups of my Ummah to follow the pagans and the groups of my people worship idols." (Ha-dits authentic, narrated by Abu Dawood, hadith which convey the same within Muslim history)Second, the jihad with property: menginfakkan property for the deployment and expansion of Islam, print books preaching to the right path, provide assistance to Muslims who are weak in faith to keep them converts to Islam, manufacture and purchase of weapons and combat equipment, provided supplies to the mujahideen, such as ma-right, clothes or other necessities required.Third, the jihad with soul: Fight and participated in the battle for the victory of Islam. So that the Word of God (La ilaha illa Allah) is the sentence remain victorious infidels (polytheism) into disrepute. In hu-third do with the details of jihad, the Messenger of Allah hinted in his saying:"Fight those who join gods with Allah with their wealth and lives and lisanmu." (HR. Abu Daud, hadeeth)As for jihad in Allah's law is: First, fard 'ain: The form of resistance against the enemies of aggression to some Islamic countries must be driven. Aggressor Aggressor-Jews, for example, who seized the land of the Muslims in Palestine. Muslims who have the ability and strength if idly participate innocent, until Jews get out of the damn Palestinian territories. They should be able to return to the bosom of the Aqsa Mosque Muslims with Maintainabilityan existing, either with property or people.
Second, the basic obligatory: If most Muslims have no one else to do then some of its obligations to the fall. Such as developing a mission preaching Islam to other countries, so apply Islamic law in all corners of the world. Those who stand in the way of propaganda, it must be fought, so that the message of Islam can go smoothly.SIGNS SIGNS OF THE SAFE
Those Who Have the very few in the midst of many Mankind .About their condition, Messenger of Allah said, "The big advantage for foreign people. That is the righteous people in the crowd who behave badly, who mendurhakainya more a lot of people who menta'atinya. " (HR. Ahmad, hadeeth)
In the Noble Qur'an, Allah praised them by saying, "And few of My servants are grateful." (Saba ': 13)
Those Who Have much despised by men, maligned and harassed with bad grades and references. Their fate is like the fate of the prophets mentioned in the word of God, "And thus have We made for every prophet an enemy, that is demons (of sorts) and human (of sorts) spirits. Some of them whisper to each other words- beautiful, beautiful words to deceive (them). " (Al-An'am: 112)
Messenger of Allah, for example, when a call to faith, by his people, he was dubbed the "witches arrogant". Whereas before they gave him the nickname "ash-shadiqul amen", who is honest and trustworthy.
Sheikh Abdul Aziz bin Baz, when asked about the type of Safe, he replied, "They are those Salaf and all those who follow the path of the righteous salafush (the Prophet, his companions and all those who follow the path leads them)." These things The above are some of the methodology and signs The Survivors. In the following chapters will discuss the problem of Those Who Have faith that groups that receive aid. May we include those who berakidah Firqah Najiyah (The Survivors), Amen.
SECURING THE AID (Tha'ifah Manshurah)To get the answer, who Tha'ifah Manshurah that will get the help of God, let us follow the following descriptions:
Messenger of Allah said,
"There is always a group of my Ummah who fight for the truth, they do not endanger people who humiliate them until the decree of God comes." (Narrated by Muslim).
Messenger of Allah said,
"If the people of Syria have been broken, then there is no longer a favor of you. And always have a group of my Ummah who receive no help, not harm those who humiliate them until the Day of Judgment comes." (HR. Ahmad, hadeeth)
Ibn Mubarak said, "I think they are ashhabul hadith (hadith scholars)."
Imam Al Bukhari explains, "According to Ali ibn Madini they are ashhabul it."
Imam Ahmad bin Hanbal said, "If those who receive no help was not ashhabul hadith then I do not know yet who they are."
Imam Shafi'i said to Imam Ahmad bin Hanbal, "You know more about hadeeth than I do. When it comes to authentic hadith then tell me, so I bermadzhab with it, whether it (the schools) Hijaz, Kufa and Basra."
With a specialization in the field of study and his approach sunnah and things related to it, makes the experts of hadith to be the most understanding of the Sunnah of the Prophet Shallallahu'alaihi peace, instructions, morality, wars and various matters relating to the sunnah.
The experts of hadith that Allah Subhanahu wa gather us together they are not fanatical about certain people's opinions, no matter how high the degree. The. They are just fanatics to Messenger of Allah.Unlike the case with those who do not belong to the hadith scholars and practicing it. They are fanatical about the opinion of their priests when the priests forbade tersebutsebagaimana experts fanatic hadith sayings of the Prophet. Therefore, it is not surprising that members of the hadith is the groups that receive aid and Those Who Have.Khatib al-Baghdadi in the book of hadith nerve Ashhabil wrote, "If shahibur ra'yi preoccupied with science is agreeable to him, and he studied the Sunnah Messenger of Allah, surely he would get something that does not require more than sunnah.Because the Messenger of Allah Sunnah of knowledge about the basics of the faith, described the promise and the threat of Allah, the Lord of the attributes of God, preach about the nature of Heaven and Hell, what God has prepared in it for those who fear Him and who Faith, God's creation of the heavens and the earth.In the hadith there are stories of the Prophets and the news of the ascetics, the beloved of God, counsel concerned, the opinions of the jurists, sermons Messenger of Allah and his miracles ...In the hadith there are interpretations of Al-Qur'anul 'notifications and reminders Azhim wisdom, Opinions friend about the laws that preserved ...He made a pile hadith scholars of shari'ah. With them, every innovation is shameful destroyed. They are the message of God in the midst of creatures, an intermediary between the prophet and his people, those who are serious about me-melihara content (material) hadith, their light shining and life is always their top priority.Each faction is likely to lust if conscious definitely go back to it. There is no better opinion than the opinion of the experts of hadith. Their provision Qur'aan and the Sunnah of the Messenger of Allah is the argument (argument) them. Messenger of Allah those groups, and to his nisbat them, they did not heed the opinions, in addition to referring to the Messenger of Allah. Whoever displeases them, will be destroyed by God, and those who oppose them will be despised by Allah. "O Allah, make us including the group of experts of hadith. Give us the good luck to be able to practice it, the love of the experts of hadith and can help people who practice it.
Firqotun Najiyah ( Part 2 )
THE ROADS SAFER
Shaykh Muhammad Jamil Zainu
TYPES TAUHID
Tauhid is the Oneness of Allah glory to Him by worshiping Him alone. Worship is the purpose of creation of the universe. Allah Almighty says,
"And I (Allah) did not create the jinn and mankind except to worship Me." (Az-Dzaariyaat: 56)That is, for mankind and the jinn Oneness of Allah glory to Him in worship and specializes in Him in prayer.Faith based Noble Qur'an are of three kinds:
TAUHID RUBUBIYAHYaitu recognition that Allah glory to Him is our Lord and Creator. The pagans also recognize this kind of monotheism. But that recognition does not make them belong to a Muslim. Allah Almighty says,
"And if you ask them, 'Who created them, they will surely say,' God '." (Az-Zukhruf: 87)
Unlike the communists, they deny the existence of God. Thus, they are more blasphemous than unbelievers ignorance.
TAUHID ULUHIYAHYaitu Oneness of Allah glory to Him by performing a variety of worship that disyari'atkan. Such as prayer, seeking help from Allah, tawaf, slaughtering sacrificial animals, and various other religious vows.
This is the kind of faith that is denied by the infidels. And it could be the cause of conflict and antagonism between peoples prior to the apostles themselves, since Noah peace be upon him until the coming of Prophet Muhammad SAW Shallallahu'alaihi.
In many of his letter, Al-Karim often give advice about this uluhiyah faith. Among other things, that every muslim pray and ask God semata.Dalam celebrations dedicated to Al-Fatiha for example, God said, "Thee do we worship, and You alone we ask for help." (Al-Fatiha: 5)
That is, specific to You (O Allah) we worship only Thee alone we pray and we do not call on except You. This includes issues of faith uluhiyah pray solely to Allah, take the law of the Koran, and subject to arbitrate to the law of God. All this is summed up in the word of God, "Verily, I am Allah, there is no god (the right) but Me, so worship Me." (Taha: 14)
TAUHID ASMA 'WA SHIFATYaitu to believe all that is contained in the Noble Qur'an and authentic hadith Allah's attributes are derived from the characterization of the Essence of God or Allah Subhanahu wa characterization.
Belief in the attributes of God must be true, without ta'wil (interpretation), tahrif (deviation), takyif (visualization, filming), ta'thil (cancellation, denial), tamtsil (resemblance), tafwidh (delivery, such as yang.banyak understood by humans).
For instance about the nature of al-istiwa '(sit on), an-nuzul (down), al-yad (hand), al-maji' (arrival) and other properties, we describe all the properties that fit the description Salaf. Al-istiwa 'for example, according to the tabi'in as exist in Saheeh al-Bukhari means'uluw irtifa wal' (height and above) according to the greatness and majesty of God Shallallahu'alaihi wasallam. He said, "There is nothing whatever like unto Him, and He is the All-Hearing, All-Seeing." (Surat ash-Shura: 11) mean to believe in God's attributes correctly is by without the following:
Tahrif (anomalies): Turning and distort zhahirnya (caught unclear meaning) verses and hadiths are authentic in the sense that evil and wrong. As istawa (enthroned on high) is defined istaula (master).
Ta'thil (cancellation, denial): Denying the attributes of God and deny it. As Allah is above the heavens, some misguided group says that God is in every place.
Takyif (visualization, visualization): to visualize the attributes of God. For example, by describing the abode of God on the Throne that so and so. Throne of God on the Throne is not identical to reside beings, and nobody knows except God alone picture.
Tamtsil (resemblance) to resemble the attributes of God with the attributes of His creatures. Therefore we can not say, "Allah took to the skies, as we go down this". Nuzul his hadith about Allah (Allah decrease) exist in the attribute of Imam Muslim.Sebagian tasybih (resemblance) nuzul to Shaykh al-Islam Ibn Taymiyyah. This is a big lie. We do not find such evidence in his books, on the contrary, what we found was his opinion that denies tamtsil and tasybih.
Tafwidh (submission): According to the Salaf, tafwidh just on al-kaif (things, situations) is not in its meaning. Al-Istiwa 'for example means al-'uluw (height), which nobody knows how and how that level except Allah. Tafwidh (submission): According Mufawwidhah (those that adopts tafwidh) is in problem situations and meanings simultaneously. This opinion is contrary to what is described by the Salaf as Umm Salamah, Rabi'a professor of Imam Malik and Imam Malik himself. They all agreed that, "Istiwa '(sit on) was clearly its meaning, how / condition is not known, the faith to him is obligatory and asking about it is an innovation."
Meaning of laa ilaha ILALLAH (There is none worthy of worship except GOD)The phrase la ilaha illa Allah implies denial (negation) god besides Allah and set it to God alone.
Allah Almighty says: "And know that there is no god worthy of worship except Allah." (Muhammad: 19) know the meaning of la ilaha illa Allah is mandatory and must take precedence over all the other pillars.
Shallallahu'alaihi Prophet of Allah said:
"Whoever mengucaphan la ilaha illa Allah with Keikhasan heart, he would go to heaven." (HR. Ahmad, hadeeth) is a sincere person who understands laa ilaha illa Allah, practice it, and invoke them before calling to the others. For this sentence contains Tawheed (pengesaan God), for which God created the universe.
Messenger of Allah called his uncle Abu Talib, when dying,
"O my uncle, say," La ilaha illa Allah '(There is no god but Allah), I thought the sentence would be argued with you in the sight of Allah, then he (Abu Talib) reluctant to say La ilaha illa Allah. " (HR. Bukhari and Muslim)
Messenger of Allah stayed in Makkah for 13 years, he was invited (called) the Arabs: "Say, 'La ilaha illa Allah' (There is no god but Allah), they say: 'Only a god, we have not been heard of this? ' This, because the Arabs understand the meaning of this sentence. Whoever said it, he will not serve any but Allah. So they left and did not say it. God I said to them:
"But when they were told to give-up, 'La ilaha illa Allah (There is no god but Allah), they boast, and they said, Do we really have to leave our gods for a mad poet?' Actually he (Muhammad) has come with the truth and verified the apostles (before). " (Ash-Shaffat: 35-37)
And the Messenger of Allah said:
"Whoever says, 'La ilaha illa Allah' (There is no god but Allah) and to deny something-that is worshiped other than Allah, the illegal wealth and his blood (stolen / taken)." (Narrated by Muslim).
The meaning of the hadith that say the creed obliges it blasphemy and denying any worship to other than Allah, such as prayer (asking) to the dead, and others-nya.Ironisnya, most Muslims often say the creed with their oral-oral but they contradict the interpretation of the works and their application to other than Allah.
La ilaha illa Allah is the foundation (foundation) and the Islamic faith, the perfect guide for life. It will be realized by offering every kind of worship to God. That is, when a Muslim has to submit to Allah, begging kepa-existence, and makes shari'ah law, not another of his.
Ibn Rajab said: "Al-Ilaah (God) is One who dita'ati and not dimaksiati, by anxiety, adoration, love, fear, hope, resignation, request, and pray (apply) to Him. This is all should not (given) except for Allah glory to Him. Whoever associate being in a per-kara, which it is the peculiarities of God, it will ruin the purity of la ilaha illa Allah and speech-dung containing servitude to The creature limited to the offense.
Indeed, the phrase "La ilaha illa Allah" it could be beneficial to those who say, if it is not canceled by an openly as a hadats may invalidate ablution. Messenger of Allah said:
"Whoever is the final words la ilaha illa Allah, he would go to heaven." (HR. Hakim, hasan hadeeth)
MEANING OF "THE PROPHET MUHAMMAD"Shallallahu'alaihi believe that Muhammad SAW as a Messenger of Allah, what is confirmed and reported, to obey the command, and give up the forbidden and that His fellows from it, and we worship God with what disyari'atkannya.
Sheikh Abul Hasan Al-Nadwy said in the book "An-Nubuwwah" as follows, "The prophets Shallallahu'alaihi wasallam, first missionary and their biggest goal in life is to align every faith (belief) to Allah Subhanahu wa. Straighten the relationship between slave and his Lord. Bring it to purify the religion of Allah and to worship Allah alone. He (Allah) the One who gives profit. The harm. Who is entitled to worship, prayers, pledging themselves (Iltija ') and sacrifices . In the past, the calls of the prophets is directed to those who worship idols, who openly worship idols, statues and righteous people a cult, whether alive or dead.
Allah Almighty said to the Messenger of Allah: "Say, 'I have no power over any good or harm to myself and not (also) rejected harm unless the will of God. And if I knew the unseen, I should have made a virtue of -banyaknya, and I will not be overwritten harm. I am nothing but a warner, and a bringer of glad tidings to those who believe. " (Al-Araf, 188) The Prophet of Allah said Shallallahu'alaihi,
"Do not over-praised (praised) me as the Christians exaggerated praises Ibn Maryam (Jesus). I am a servant of God and say, 'Servant of Allah and His Messenger." (HR. Al-Bukhari) The meaning of "Al-Itharuuan" is effusive in praise (praise). We do not worship Muhammad, as the Christians worship Jesus Ibn Maryam, so they fall into shirk. And the Messenger of Allah taught us to say: "Muhammad the slave of Allah and His Messenger."
Indeed, the love of Rasul SAW Shallallahu'alaihi are obedient to Him, which is expressed in the form of prayer (asking) to God alone and not praying to any other, although it is an apostle or saint near (to Allah). Messenger of Allah said:
"When you ask, ask Allah and if you seek help, then seek pertoongan of God." (HR. At-Tirmidhi, who said the hadith is hasan hadeeth)
And when the Messenger of Allah afflicted with grief, he read:
"O the One who lives forever as they slumber creatures, with grace I ask for help." (Reported by al-Tirmidhi, Hadith Hasan)
May God bless the poet who said, "O Allah, I ask You to dispel our difficulties. And this affliction, none can remove it except you, O God."
Meaning "IYYAAKA na'budu WA IYYAAKA Nasta'in""Unto you we worship, and to You we ask for help." (Al-Fatiha: 5)That is, we are to thyself in worship, pray and ask for help.
The scholars and experts in Arabic said, didahulukannya maf'ul bih (object) "Iyyaaka" on fi'il (verb) "na'budu wa nasta'in" intended for worship and seeking help are devoted only to God alone not to any other.
Qur'an is read repeatedly by every Muslim, whether in prayer or outside. This verse is the summary and essence of Al-Fatiha, an overview and summary of the Qur'an as a whole.
Worship is meant by this verse is prayer in the broadest sense, including prayer, nadzar, slaughtering sacrificial animals, as well as prayers. Because the Messenger of Allah said,
"Supplication is worship." (Reported by al-Tirmidhi, who said the hadith is hasan hadeeth) As prayer is prayer that can not be addressed to the apostles or saints, as does the prayer. It is a prayer that can only be addressed to God alone. Air-word Allah, "Say, 'Verily, I worship my Lord and do not associate anything with Him." (Al-Jinn: 20)
Messenger of Allah said, "Prayers were read by the Prophet Dzin Nun (Yunus) within the belly of the fish is, 'There is no god (worthy of worship) but You, Glory be to You, I am one of the people who are wrongdoers . ' It is not a Muslim to pray with him (asking) anything, except God will grant it. " (Narrated in Saheeh by Al-Hakim, and agreed by adh-Dhahabi)
AID TO APPLY ONLY TO GODShallallahu'alaihi Prophet of Allah said,
"If you ask, then ask Allah and if you seek help then seek help of Allah." (HR. At-Tirmidhi, who said the hadith is hasan hadeeth)
Imam Al-Nawawi and Haytami has provided an explanation of the meaning of this hadith, briefly explain the following, "If you ask for help on a matter, both the former and the latter then seek help from Allah. Especially in matters that nobody power over him than God. As cure, find sustenance and guidance. These things are the things that are God's own special powers. " Allah Almighty says, "If Allah touch thee with affliction none can remove it but He." (A1-An'am: 17)
If anyone wants proof (argument / arguments) then enough for him Al-Qur'an, whoever wants it enough for him a helper of God, who wants a mentor then enough for her death. Those who have not had enough with these things then simply hell for him. He said, "Is not Allah enough for His servant?" (Az-Zumar: 36)
Shaykh Abdul Qadir Jilani in al-Sahnaz Rabbani said, "Ask of God and do not seek to any other. Ask help from Allah and do not ask for help to any other. Woe to you, where do you put your face in the future (when facing God in the hereafter), if you are against Him in the world, turned away from Him, to (ask and worship) to his creatures and associate anything. You complain of your needs to them. You rely (depend) on them. Get rid of intermediaries between you and God. Because Abused-tunganmu to intermediaries such an idiocy. There is no government, power, wealth and glory belong to Allah Subhanahu wa exception. Be ye have always with God, not as a creature (that is, with God and pray to Him without intermediaries through his creation ).
Seeking the help that disyari'atkan Allah is the only God to ask him to release you from the difficulties that you face.
As for seeking help are classified as polytheism is to ask him to other than Allah. For example, the prophets and saints who have died or those who are still alive but they are not present. They did not have the benefit or harm, not hear prayers, and even if they would not have heard our cry. Similarly, as narrated by the Qur'an about them.
The request for help from a live person who comes to do something they can afford, such as building mosques, or meet other needs then it is permissible. Based on the word of God, "And help one another in the (working) righteousness and piety." (Al-Maidah: 2)
And the word of the Messenger of Allah,
"He (would) provide assistance to the slave, for his assistance to his brother." (Narrated by Muslim).
Among the examples of requests for help from people who are allowed to live in God's word is like, "... then the people of his caste asked him for help defeat their enemies ...". (Al-Qasas: 15)
Also the word of God in connection with Dhul-Qarnayn, "... So help me with strength (of men and tools) ...". (Al-Kahf: 95)
Meaning of "AR-RAHMAANU 'ALAL' ARSYIS TAWA"There are so many verses and hadiths and sayings of the Salaf and affirm that God is enthroned above. -God Almighty is not in mana2, but he is in heaven and His knowledge encompasses everything-.
God said, "To Him good words ascend, and the raising of charitable deeds." (Al-Fatir: 10)
God said, "Who has more places. The angels and Gabriel up (facing) to the Lord." (Al-Ma'aarij: 3-4)
God said, "Glorify the Name of thy Lord Most High." (Al-A'la: 1)
Word of Allah, "(Allah) Most Gracious, Who is established on the Throne." (Thaaha: 5).
In the Book of Tawheed, Imam Al-Bukhari narrated from Abu Aliyah and Mujahis about istawa interpretation, that 'bad wartafa'a (above).
Messenger of Allah preached on the day of Arafat, when the Farewell Pilgrimage, with the appeal, "Remember, do not I have delivered?" They said, "Yeah, right". Then he lifted (points) with his fingers up, then he ordered his fingers to the man and said, "O Allah, bear witness." (HR. Muslim).
Messenger of Allah said,
"Allah has written a book (written) before He created creatures (such as), the real mercy precedes my anger, it is written with Him on the Throne." (HR. Al-Bukhari)
Messenger of Allah said,
"Do you not believe me, but I trust in the One who is in heaven? Every morning and evening the news came to me from heaven." (Agreed Alaih)
Al-Auza'i said, "We shared a lot tabi'in said, 'Allah the Almighty pronounced (are) on the Throne, and we believe in His attributes as found in the Sunnah of the Messenger of Allah'." (HR. Al-Bayhaqi with a saheeh sanad)
Imam Shafi'i said, "God dwells in the 'Throne of heaven. He approached his creation as he pleases, and Allah took to the skies of the world with as he pleases."
Imam Abu Hanifah said, "Whoever says, 'I do not know whether the Lord is in the heavens or the earth?' then he has disbelieved. " For God Almighty has said, "(Allah) Most Gracious, Most sit on the Throne." (Taha: 5)
'Throne of Allah is above the seven heavens. If someone says that Allah is above the Throne, but he said, "I do not know whether the Throne is above the heavens or in the earth?" Then he has disbelieved. Because he denies that the Throne is above the heavens. Whoever denies that the Throne is above the heavens, then he has disbelieved because Allah is the most high over all that high. He requested from on high, not from the bottom.
Imam Malik was asked about how istiwa '(throne of God) in the' ArsyNya, he replied, "lstiwa 'it has been understood its meaning, are the way (visualization) is not known, the faith which is mandatory, and the questions about it is an innovation (ie , on visualization). Throw out the back of this heresy.
Can not be interpreted istiwa '(sit on) with istawla (master), because such evidence is not found in those of the Salaf. Methods people Salaf is safer, more scientific and more thoughtful.
Ibn Qayyim Al-Qayyim said, "Allah has commanded the Jews to say hiththatun (deliver us from sin), but they said hintha-tun (wheat) with intent to distort and pervert it.
And God tells us that He 'Alal' arsyistawa "mounted the Throne", but the builders exegesis say istawlaa "master".
Behold, how exact the addition of "chaos" they do Istawaa be Istawlaa with the addition of "and" by those who are "hiththatun" to "Hinthatun" (excerpt Muhammad Al-Amin Al-Syinqithi of Ibn Qayyim Al-Qayyim).
In addition to their pentakwilan "istawla" is a distortion and aberration, pentakwilan it also gives assumptions (assumption) that Allah's Throne of those who oppose and want to take it. Also give the assumption that the Throne was originally not His, then God works in and took them. Glory be to Allah from what they are interpreted.
Tauhid is the Oneness of Allah glory to Him by worshiping Him alone. Worship is the purpose of creation of the universe. Allah Almighty says,
"And I (Allah) did not create the jinn and mankind except to worship Me." (Az-Dzaariyaat: 56)
That is, for mankind and the jinn Oneness of Allah glory to Him in worship and specializes in Him in prayer.
Faith based Noble Qur'an are of three kinds:
Tawheed of Lordship
Namely the recognition that Allah glory to Him is our Lord and Creator. The pagans also recognize this kind of monotheism. But that recognition does not make them belong to a Muslim. Allah Almighty says,"And if you ask them, 'Who created them, they will surely say,' God '." (Az-Zukhruf: 87)
Unlike the communists, they deny the existence of God. Thus, they are more blasphemous than unbelievers ignorance.
Annihilation
That is the Oneness of Allah glory to Him by performing a variety of worship that disyari'atkan. Such as prayer, seeking help from Allah, tawaf, slaughtering sacrificial animals, and various other religious vows.
This is the kind of faith that is denied by the infidels. And it could be the cause of conflict and antagonism between peoples prior to the apostles themselves, since Noah peace be upon him until the coming of Prophet Muhammad SAW Shallallahu'alaihi.
In many of his letter, Al-Karim often give advice about this uluhiyah faith. Among other things, that every muslim pray and ask God semata.Dalam celebrations dedicated to Al-Fatiha for example, God said, "Thee do we worship, and You alone we ask for help." (Al-Fatiha: 5)
That is, specific to You (O Allah) we worship only Thee alone we pray and we do not call on except You. This includes issues of faith uluhiyah pray solely to Allah, take the law of the Koran, and subject to arbitrate to the law of God. All this is summed up in the word of God, "Verily, I am Allah, there is no god (the right) but Me, so worship Me." (Taha: 14)TAUHID ASMA 'WA Shifat
To believe that everything contained in the Noble Qur'an and authentic hadith Allah's attributes are derived from the characterization of the Essence of God or Allah Subhanahu wa characterization.
Belief in the attributes of God must be true, without ta'wil (interpretation), tahrif (deviation), takyif (visualization, filming), ta'thil (cancellation, denial), tamtsil (resemblance), tafwidh (delivery, such as yang.banyak understood by humans).
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